Repost-Ken Minogue At The New Criterion: ‘Christophobia’ and the West’

Full piece here.

There’s something almost religious about the way some people go about pursuing their non-religious ideas.

Minogue framed it thusly:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion

As previously posted, Minogue discussed ideology (Marxist ideology in particular), and modern promises of radical and revolutionary freedom: To go deeper and replace Science and Religion, Economics and Politics, on the way to some knowable end-point to human affairs.

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As previously posted:

Perhaps the flip-side to liberal secular humanist faith is a lack of faith. Surely some deep, liberal thinker out there has become thoroughly convinced that people are no good, after all, and can’t be trusted with their freedoms apart from his/her thinking or ideological commitments. Perhaps there’s a secular humanist political leader somewhere thoroughly sick of humanity for the time being, simply accruing more political power and influence because they can.

As far as satire or mockery goes, they would be just as worthy, no?

Recently, British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.

Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?

Towards a theme: Perhaps you’ve also heard of the Rothko chapel, in Houston, Texas:

‘The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief. A tranquil meditative environment inspired by the mural canvases of Russian born American painter Mark Rothko (1903-1970), the Chapel welcomes over 60,000 visitors each year, people of every faith and from all parts of the world.’

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Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

Sunday Quotation: Edmund Burke On The French Revolution

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.… Repost: Another Take On J.S. Mill From “Liberal England”

Roger Scruton In The American Spectator: The New Humanism…From Nigel Warburton’s Site: A Definition of Humanism?…From The City Journal Via Arts And Letters Daily: Andre Glucksman On “The Postmodern Financial Crisis”

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

 

Repost-That’s Not Funny!

The grievance studies hoax is worth revisiting to help perform triage on some of our institutions.  If you’re higher up somewhere, it will likely affect you, sooner or later, if it hasn’t already.

James Lindsay: ‘How the Woke Virus Infects Academia and Our Covid-19 Response

Don’t you dare laugh.

Intersectionalism, and many postmodern movements in general, have many characteristics of religious movements (piety, groupthink, narrow guardrails, punishment and heretics).

If you’re thinking the plan is to bring progress to all (M)ankind; ever more freedom to ever more people along the ‘arc of (H)istory,’ you might want to keep thinking.

Much high liberal idealism is ripe for satire. Much radicalism beneath high liberal idealism is dangerously narrow and rigid.

As posted:

Alas, the mildly ambitious knowledge, hobby, and vanity project that it is this blog continues (it takes a LOT to listen, watch and paste a link to a Youtube video):

Jordan Peterson and Stephen Hicks. Recommeded:

Mentioned: Immanuel Kant and his transcendental idealism, Noam Chomsky, Friedrich Nietzsche, Karl Marx, Jacques Derrida, the American Pragmatic tradition and more.

Also from Dr. Hicks:

‘In the shorter term, postmodernism has caused an impoverishment of much of the academic humanities, both in the quality of the work being done and the civility of the debates. The sciences have been less affected and are relatively healthy. The social sciences are mixed.

I am optimistic, though, for a couple of reasons. One is that pomo was able to entrench itself in the second half of the twentieth century in large part because first-rate intellectuals were mostly dismissive of it and focused on their own projects. But over the last ten years, after pomo’s excesses became blatant, there has been a vigorous counter-attack and pomo is now on the defensive. Another reason for optimism is that, as a species of skepticism, pomo is ultimately empty and becomes boring. Eventually intellectually-alert individuals get tired of the same old lines and move on. It is one thing, as the pomo can do well, to critique other theories and tear them down. But that merely clears the field for the next new and intriguing theory and for the next generation of energetic young intellectuals.

So while the postmodernism has had its generation or two, I think we’re ready for the next new thing – a strong, fresh, and positive approach to the big issues, one that of course takes into account the critical weapons the pomo have used well over the last while’

More On Nietzsche’s influence-Part of Bryan Magee’s series:

Nietzsche directed his thought against Christian morality, secular morality (Kantian and utilitarian), was quite anti-democratic, and anti-Socratic Greek (the beginning of the end).

Quote found here at friesian.com (recovering Kantian idealism and moving in a libertarian direction):

‘Oddly enough, it is the intellctual snobbery and elitism of many of the literati that politically correct egalitarianism appeals to; their partiality to literary Marxism is based not on its economic theory but on its hostility to business and the middle class. The character of this anti-bourgeois sentiment therefore has more in common with its origin in aristocratic disdain for the lower orders than with egalitarianism.’

Roger Scruton was cast out of polite society just for trying to provide some context and pushback:

Related: From Darwinian Conservatism: Nietzsche-Aristocratic Radical or Aristocratic Liberal?

A Few Thoughts On The Stanford Encyclopedia Of Philosophy Entry: Nietzsche’s Moral And Political Philosophy.

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom:Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason?: From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On KantA Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.…

Moments Of Zinn, The 1776 Project And Collected Links

From Quillette Magazine, a podcast:  Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About

Your moment of Zinn:  The 1776 project is a response to the 1619 project.

As this blog sees things, most of us value health, family, love, friendship, freedom, truth, knowledge, vocation, respect, influence and money in some kind of order.  We are what we are, and generally, I think it’s a mixed bag.

Recall the last time you got something really wrong; how hard it can be to simply admit this fact to yourself.   Even now.

Many activists seem to believe they’re seeing the world as it is:  The truth of injustice set clearly enough for action, the passions and moral sentiments directly engaged, the resentments all pointing in the right direction (against the source of injustice).  In the great Manichean struggle for power, and power behind power, (E)quality is the greatest moral good, potentially justifying one’s own personal failings and the excesses of the mob, if need be.  Solidarity is a close, practical second.

If only other people were as rational as I am.’

I’m guessing we’ve all had this thought, at least once or twice.

It takes a special kind of person, however, to believe such a thought will scale to a new political order, full of people as rational as one’s self, riding atop the bow wave of (H)istory, re-shaping all of human nature.

If people within institutions of higher learning, bureauracies, and major publications like The Atlantic, The NY Times and The New Yorker buy into such ideas (negotiating with radicals), I figure the logic still unfolds as it must.  Radical ideologues don’t tend to respect the speech nor autonomy of their enemies (be they evil oppressors or simple brainwashed bourgeosie).  Such people won’t tend respect your speech nor autonomy either.

On that note::

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Full interview with Martin Luther King Jr. here

Worth a read:

‘That night will never leave my memory. It was the angriest I have ever been in my life.’

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A short story by Flannery O’Connor, as sent in by a reader:

‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’

Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.

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Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…

And…where some of that energy has gone…further Left into Democratic Socialism

Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

A U.S. County Quiz, Some Mars Links, And Earlier Thoughts About The Latest Moral Ideas

Via David Thompson, take a quiz of All Counties of the United States by Proximity.

Some Mars links:

If you’ve been cooped-up indoors lately, like we are for Corona, then you’re probably experiencing ‘cabin fever’.  Bouts of restless energy, boredom, and frustration are common.

Imagine for a moment you’re stuck on Antarctica, the next delivery weeks away, the temperature -40 F outside.  It’s been months and that guy you never liked anyways just passed by your room and he’s totally f**king with you by casually mentioning the ending to the book he sees in your hand (some reports suggest alcohol was involved).  The base smells like body odor, cooking oil and that same streak is still on the kitchen floor in that same exact spot.

Now imagine somewhere much colder than this, the atmosphere so thin your blood would alternately pressure boil and freeze.  It’s drier than the driest desert on Earth.  The surface outside is rusted and toxic (like you could breathe the air or play in the dirt anyways).  The next delivery, well, there is no next delivery.  This is another planet.

Was there ever water?  How acidic was that water?  Did the EM dynamo just run out, the planet left to spin alone, slowly losing any atmosphere it might have had?  Did any microbial life move underground with the ice billions of years ago?  Could it have done so?

It’s only about 49 million miles to get back home.

Moving along, and because you didn’t ask:

For me, it’s refreshing to hear any celebrity, politician, or public figure express anything other than support for what the latest moral cause might be these days.  New rules are being formed.

The late Ken Minogue:

On the many dangers of political idealism, and using political theory as the limits of your field of vision:

‘We may sum this up by saying that the more the style of what used to be called politics becomes theorized, the more political problems come to be reintrepreted as managerial. Working out the least oppressive laws under which different and sometimes conflicting groups may live peaceably together is being replaced by manipulation and management of the attitudes different groups take towards each other, with the hope that this will ultimately bring harmony. In other words, in the new form of society, human beings are becoming the matter which is to be shaped according to the latest moral idea.’

-Minogue, Kenneth. Politics. Oxford: Oxford University Press, 1995. (Pg 111).

Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

Sunday Quotation: Edmund Burke On The French Revolution

Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’…

Roger Sandall, Australian critic of romantic primitivism and the Western’s Left’s penchant for the Noble Savage: His home page where his essays can be found. Here’s “The Rise Of The Anthropologues“ and…

Robert Hughes, Australian and often fierce critic of modernism and post-modernism.

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-Some Practical Solutions For Threats To Free Thought, Free Speech & Freedom Of Expression

Who are the actual stakeholders in refusing the tactics of ostracism, intimidation, and threats of violence on campus curently coming from the far Left?:

Jonathan Haidt continues to have interesting ideas:

It may be as simple as just letting the true-believers, zealots, and ideologues have their own place, having to compete in the marketplace of ideas ($80k a year….for this?). Yes, often it’s a form of capitulation, but such true-believers, zealots, and ideologues depend upon the institutions they colonize for their survival (disrespecting the rules and legitimacy of the institutions from the get-go; seeking radical transformation and control of the institutions nonetheless).

It will also require the backbone of many in academia and intellectual pursuits to stand-up to charges of thinking differently and violating the holy ‘-Isms’ from time to time. Especially when it has to do with one’s own discipline, domain, and methods.

Eventually, the mobs will come after you, too.

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian ne0-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see:From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Related On This Site: Jonathan Haidt & Greg Lukianoff At The Atlantic: ‘Why It’s a Bad Idea To Tell Students Ideas Are Violence’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray’s Account Of The Middlebury College Affair

Repost-From The Liberal Bastions-James Baldwin, Often

Related On This Site:From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

Jonathan Haidt At Heteodox Academy: ‘The Blasphemy Case Against Bret Weinstein, And Its Four Lessons For Professors’

Repost-Roger Sandall’s Blog: What Are Right And Left Anyways?

Here’s Roger Sandall’s blog (smart arguments against Romanticism, among other good ideas).  I’ll snag two quotes:

His own description of his essays:

They attack modern decadence, defend science, and laugh at academic follies. Sometimes controversial but never party political, they might praise the Pope in one place and Al Gore in another.”

and…

“His [Sandall’s] guiding philosophy is suggested by the saying that life is a comedy for those who think, and a tragedy for those who feel.”

Reading his blog reminded me of the differences between John Stuart Mill and Thomas Carlyle as expressed in this New Yorker article.

What struck me most is that Mill applies highly rational thinking to liberal principles.  This seems strange in light of our current two-party split, where liberalism is too readily associated with “feeling.”  It’s odd to think that of the two men, Carlyle (who grew more conservative) is the more choleric, intuitive, and less rational in many ways, and Mill the more tempered, logical and rational.

I could be persuaded that investigation into liberal, rational principles wouldn’t hurt right now, and of course, I’m not the first nor last to think such thoughts.

See AlsoChristopher Hitchens’ long arc from committed Trotskyite to anti-religious atheist…but maybe what I’m noticing here is that habit and one’s relation to the passions (artististic or otherwise) die hard.  I was glad that the Independent noticed it too.

Addition:  Review of a new Mill biography here.

My belated condolences to the family, friends, and colleagues of Roger Sandall, who passed away on August 11th, 2012.  He was an Australian thinker and critic of cultural relativism, romantic-primitivism and the Noble Savage.  He was a keen observer of the ways in which certain strains of Western thought interact with the non-Western, and often, tribal worlds.

A Clive James Quote On Joseph Conrad

Clive James revisits many quite original, quite accomplished works.

This one’s stuck with me over the last few months:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Repost-Roger Scruton At The New Atlantis: ‘Scientism In The Arts & Humanities’

Full piece here

Scruton:

‘It is true that the theory of the meme does not deny the role of culture, nor does it undermine the nineteenth-century view that culture properly understood is as much an activity of the rational mind as is science. But the concept of the meme belongs with other subversive concepts — Marx’s “ideology,” Freud’s unconscious, Foucault’s “discourse” — in being aimed at discrediting common prejudice. It seeks to expose illusions and to explain away our dreams. But the meme is itself a dream, a piece of ideology, accepted not for its truth but for the illusory power that it confers on the one who conjures with it. It has produced some striking arguments, not least those given by Daniel Dennett in Breaking the Spell, in which he explains away religion as a particularly successful but dangerous meme.’

Those concepts according to Scruton, are not science, but rather scientism.

And he focuses back-in on judgment, or the capacity for judgment attached to ‘I,’ and an ‘I’ which looks towards transcendence:

‘Surely human beings can do better than this — by the pursuit of genuine scientific explanation on the one hand, and by the study of high culture on the other. A culture does not comprise works of art only, nor is it directed solely to aesthetic interests. It is the sphere of intrinsically interesting artifacts, linked by the faculty of judgment to our aspirations and ideals. We appreciate works of art, arguments, works of history and literature, manners, dress, jokes, and forms of behavior. And all these things are shaped through judgment. But what kind of judgment, and to what does that judgment lead?

Interesting quote by Scruton in a debate about Islam, at min 6:35 of video 4/4:

‘Universal values only make sense in a very specific context…the attempt to universalize them, or project or impose them…just leads to their appropriation by sinister forces.”

Worth a read.

-Steven Pinker, Harvard experimental psychologist and cognitive scientist wrote a piece in the New Republic, entitled: ‘Science Is Not Your Enemy

-Leon Wieseltier, literary editor of the New Republic since the 60′s, responded at The New Republic: ‘No, Science Doesn’t Have All The Answers.

-Ross Douthat, conservative Catholic columnist at the Times jumped in the fray: ‘The Scientism Of Steve Pinker’

-Jerry Coyne, evolutionary biologist, responded to Douthat.

-Wieseltier jumped back in with: ‘Crimes Against Humanities: Now science wants to invade the humanities. Don’t let it happen.

-Now Daniel Dennett, philosopher, cognitive scientist, one of the New Atheists and Boston-based secularist responds to Wieseltier:

‘Pomposity can be amusing, but pomposity sitting like an oversized hat on top of fear is hilarious. Wieseltier is afraid that the humanities are being overrun by thinkers from outside, who dare to tackle their precious problems—or “problematics” to use the, um, technical term favored by many in the humanities. He is right to be afraid. It is true that there is a crowd of often overconfident scientists impatiently addressing the big questions with scant appreciation of the subtleties unearthed by philosophers and others in the humanities, but the way to deal constructively with this awkward influx is to join forces and educate them, not declare them out of bounds.’

So, how do you teach the arts and tilt the culture? Camille Paglia has some ideas, including the idea that George Lucas has taken root in more 20th-century minds than anyone else with his space opera:

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Related On This Site: Repost-Adam Kirsch At The New Republic: ‘Art Over Biology’…From Edward Feser: ‘Nagel And His Critics Part IV’

Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’From The Stanford Encyclopedia Of Philosophy: Charles Sanders Peirce

Larry Arnhart At Darwinian Conservatism Reviews E.O. Wilson’s ‘The Social Conquest Of Earth’Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

From Nigel Warburton’s Site: A Definition of Humanism?…A Debate: Would We Better Off Without Religion?…Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Larry Arnhart at Darwinian Conservatism:  ‘Roger Scruton, 1944-2020: The Romantic Conservatism of Atheistic Religiosity:’

As is often true of the traditionalist conservative thinkers today, his thought was shaped by the Kantian Romantic tradition of the Nineteenth Century that saw a religious attitude as essential for a healthy moral order, so that traditional religious experience needed to be defended against a Darwinian science that claims to explain the place of human beings in the natural world without any reference to a transcendent realm beyond nature. And yet–again like many traditionalist conservatives–Scruton did not believe in the literal truth of Christianity or any other religion.’

Kelley Ross at Friesian.com, discussing ‘Scruton’s treatment of Wittgenstein:’

‘At the same time, there is the irony and paradox of this treatment that Scruton is “considered to be one of the world’s leading conservative philosophers” — which is what it says on the cover of his own book. Now I see Scruton called “Our greatest living conservative thinker,” by Daniel Hannan (an “author, journalist, and politician”), and “One of the most eminent philosophers in the world,” by Robert P. George (a Princeton University professor of jurisprudence). But “conservative” thinkers are not generally happy with the cognitive and moral relativism, if not nihilism, that follows from anything like Wittgenstein’s thought, and even from, as we shall see, Scruton’s own analysis of Wittgenstein’s thought. This is particularly surprising given the devastating critique in Scruton’s Fools, Frauds and Firebrands, Thinkers of the New Left [Bloomsbury, 2015], which exposes the irrational “nonsense machine” of “post-modernism” and “Critical Theory” Marxism. But even in that book, and in the passage I have just quoted, there is a clue to what is going on and to what kind of “conservative” Scruton may be. And that is, in the former, his benign and complacent attritude towards Hegel, and, in the latter, the impression he gives that the “ambition” of Kant and Hegel is comparable or even equivalent.’

Theodore Dalrymple On The Hitchens’ Brothers, Rent Control, And Mob Logic-Some Links

Theodore Dalrymple at First Things reviews Christopher and Peter Hitchens’ memoirs: ‘The Brothers Grim:”

‘Perhaps the division between the two brothers is essentially this: One believes that man can live by his own individual reason alone; the other believes that something else is necessary and inevitable. Without being religious myself, I side with the latter.’

Richard A Epstein at The Hoover Institution: ‘Rent Control Laws Are Unconstitutional.

‘Sadly, this corrupt system has proven to be immune from constitutional attack. Yet that attack should succeed on the simple ground that its mandatory renewal provisions force landlords to surrender possession of their premises for below market rents—a classic taking without just compensation.’

This blog’s opinion: A select few get favored over others, gaining from a deal which can’t be justly kept.

I’m neither here nor there regarding Woody Allen’s work, but gathering a mob, exalting victims and exacting revenge in some sort of moral and emotional expiation poses clear dangers for justice, individual liberty and due process, regardless of where the truth lies:  ‘Cancel Culture Comes For Woody Allen:’

‘But as the cases of Kobe Bryant and Woody Allen show, the distinguishing problem with modern cancel culture isn’t just mobs per se: It’s the gatekeepers who surrender to the mob’s Manichean judgments…’

Mattress Girl is still probably an object lesson, where we can see similar ideas and impulses emerging from a college bubble and being rewarded by those in high office (where the claims are not necessarily true).

I do think that nowadays, art pieces can include whatever the artist desires, and in this performance art piece, it utilizes elements of protest, because that is what’s relevant to my life right now.’

Some details here (pretty graphic and pretty sad).

Cathy Young At The Daily Beast-‘Columbia Student: I Didn’t Rape Her’ Cathy Young At Minding The Campus: ‘The Brown Case: Does It Still Look Like Rape?

You Can’t Step In The Same River Twice, I Suppose

If you view the modern project as sailing the gulf between Nature (wonderful spring days, happy babies, Pompei, The Plague), and human nature (love, mercy, humility, hatred, cruelty, egoism), then a certain depressive realism seems reasonable.

Part of my journey has involved being interested in the arts, making my way to Nietzsche, Arthur Schopenhauer, Leo Strauss and Plato early on.  After giving the arts a go, I made an attempt to broaden my scope, trying to better understand a particular set of problems.

While attending Penn State, I sat-in on a lecture by Jacques Derrida.  He discussed his work on the work of Romanian Jewish poet Paul Celan.  Listening to the arch-deconstructionist spending an hour discussing Ashglory was interesting, if a bit baffling.  There was a lot of brilliance, gibberish, insight, ambition, and hubris in that room.  Looking back, if I’m honest, I suppose some of it was mine.

I didn’t take notes and kept wondering why so many did.

In bearing witness to the modern quest of wringing every last drop of meaning from the Self (Self-Help books, confessionals, gurus), I get worried.  When I look around and see so much energy spent ‘deconstructing’ comedy, cartoons, pop-culture and political ideals, I worry deeper trends are playing out (see the confessional postmodern poets of the 1950’s).

It’s not so much (R)eason, but the attempts to define Man’s (R)ational Ends within political doctrines I worry about. The less people have in their lives about which to feel purpose, the more many will look to political movements.

I worry that trying to synthesize the arts and sciences in popular fashion will not halt the turn towards postmodern anti-reason and irrational modern mysticism.

It’s not so much neuroscience and psychology as expanding fields of knowledge which worry, but the oft smug certainty of many institutionalized folks justifying personal and political interests in the wake of such thinking. It’s all too easy to mistake the edges of one’s thinking for the edges of the world.

It may be meritocrats all the way down.

It’s not so much progress which bothers me, but progressivism writ large (and so many other ‘-Isms’) uniting in-groups against out-group enemies insisting change ought to be the default position.

Where your thoughts are, your actions and hopes tend to follow