We’re Still In A War

I’m not bothered by this.

As posted: The Man Who Shot Osama Bin LadenThe Man Behind Bin-Laden.

Let’s have a little fun at the Washington Post’s expense.  Maybe that ISIS Caliphate coulda been a democracy, and now one of its leaders has died in darkness.  It’s all relative.

Perhaps ISIS was attracting global refugees, interested in fighting for change in a harsh climate of oppressive Western violence.

 

Related On This Site:

From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Are secular humanism and the kind of political freedoms we enjoy in the West incompatible with Islam?:  From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

A quote from this piece over at the Atlantic: From The Atlantic: Samuel Huntington’s Death And Life’s Work

“Although the professional soldier accepts the reality of never-ending and limited conflict, “the liberal tendency,” Huntington explained, is “to absolutize and dichotomize war and peace.” Liberals will most readily support a war if they can turn it into a crusade for advancing humanistic ideals. That is why, he wrote, liberals seek to reduce the defense budget even as they periodically demand an adventurous foreign policy.”

Resurgent Nationalism Isn’t Exactly Right: Two Links On Foreign Policy-ISIS & Pompeo’s Rights Commission

Mere mention of the current President’s name invokes rabid response from all quarters, so I’ll refrain.

Graeme Wood at the Atlantic-ISIS Prison Breaks: Foreseeable Tragedy

‘The United States will not be present to cut and broker deals with and between these parties, but Russia and Damascus are already there, bidding for influence now that the United States has left the auction.’

Well, the previous President initiated a process of withdrawal from our role as ‘bouncer’ in the Middle-East, so I’m largely seeing an appeal to political bases which do not want to see the U.S. involved in the region.  There has arguably been a shift towards secular, humanist peace idealism as well, uniting many disparate groups in America, which could mean bigger bases for non-interventionism.

The abandonment of the Kurds, and our obligations to them, made by American interests and many in our Special Forces, is deeply sad, of course, but given our politics and a long-enough time curve, not entirely unexpected.

Of course, questions of controlling our security here at home against Islamic terrorism, and extending our influence for purposes of trade, strategic alliance with our allies, and what I’ll call the ‘West’, is another matter.

Charlie Hill, before the last election, suggested that if America doesn’t lead onto a new set of challenges that now face the West back nearly a decade ago, then Europe surely isn’t capable of leading either. If we don’t strike out on our own as Truman did with bold leadership after World War II, we will end a generations long experiment in American exceptionalism.  If we don’t lead, someone who doesn’t share our values, probably will.

Much of this could still be true.

Shading into diversity and moral relativism, and what’s going on here at home and throughout the West: Carlos Lozada took a look at some of Samuel Huntington’s work: ‘Samuel Huntington, a Prophet For The Trump Era:

‘Huntington blames pliant politicians and intellectual elites who uphold diversity as the new prime American value, largely because of their misguided guilt toward victims of alleged oppression. So they encourage multiculturalism over a more traditional American identity, he says, and they embrace free trade and porous borders despite the public’s protectionist preferences. It is an uncanny preview of the battles of 2016. Denouncing multiculturalism as “anti-European civilization,” Huntington calls for a renewed nationalism devoted to preserving and enhancing “those qualities that have defined America since its founding.”

Adam Garfinkle at The American Interest:  ‘Is Pompeo’s Rights Commission More Or Less Than Meets The Eye?’

‘Mike Pompeo’s commission isn’t really about abortion or homosexual rights or anything so fleshy. He and Ambassador Glendon at least are able to lift their gaze above their own and other people’s genitalia. Rather, it is the larger trend to conflate civil with human rights in the service of parochial political claims that they wish to call out and resist. I’m fine with that.’

Roger Scruton has an interesting take on moral relativism, and the ever-growing list of rights that come in its wake:

See Also: Google books has ‘Who Are We?: The Challenges To America’s National Identity‘ (previews) available.

From The Atlantic: Samuel Huntington’s Death And Life’s WorkFrom The American Interest Online: Francis Fukuyama On Samuel HuntingtonFrom Foreign Affairs Via The A & L Daily: ‘Conflict Or Cooperation: Three Visions Revisited’

Patterns In Nature, The Alhambra, Brexit & Oumuamua-That’s A Mouthful

-Via David Thompson, Cristobal Vila and Infinite Patterns.  Speaking of connecting geometry, (N)ature and architecture, a reader links to Penrose tiles.

There’s good discussion of the Alhambra at the Infinite Patterns link; which contains wonderful and intricate tilework (including and aside from the important Moorish influence, I just want to remind that the Spaniards are among the best visual artists in the world ((El Greco, Goya, Velazquez, Picasso)).

Imagine yourself high above Grenada, a hot summer day winding-down.  Your feet are tired.  Your back aches and the straps on your bag, where they meet your shirt, even they are covered in sweat.

Evening breezes cause the trees to rustle on the surrounding hillside.  This is worth it. This must be why I came.  The sun’s light reflects off a thin, now visible, moon.  The sky is deepening to dusk; a royal blue.  There are a few traces of snow up in the Sierra Nevada.  Is that the smell of oranges on the air?  Roses?  Jasmine?

Is this real?

Other links:

-Christopher Caldwell from August 15th on ‘Why Hasn’t Brexit Happened‘  (Will it happen by October 31st, 2019?).

What if you just kept going, out into space?

-Via kottke.org via Vimeo, a composite of photographs depicting ESA’s Rosetta’s hard-landing on comet 67P/Churyumov-Gerasimenko.  I play it without the music.

-A pancake-shaped object, traveling for eons through interstellar space, likely becomes coated with regolith.  Where did it come from?  Probably some other solar system, ejected during planetary formation, long ago.  How long has it been out there?  A long, long time.

Orbital animation here.

An uncoventional theory is floated.  For a brief time, available evidence supports that this could be a light-sail on a reconnaissance mission; some kind of non-self-replicating von Neumann probe.  It’s a clever bit of science, really, and couldn’t we send out light sails in a bottle, pushed from our shore?

Statistically such a thing is unlikely, and intuitively, many sense that such a thing is statistically unlikely, but it manages to arouse public interest and excitement.

What are you doing with your hope?

Farewell, Oumuamua, we hardly knew ye.  The object accelerates, outgassing a bit as it leaves (on its sunward side), fading back into a deeper darkness.

How many of these things are out there?

Repost: At Google-Lawrence Wright’s Discussion Of Al Qaeda In ‘The Looming Tower’

Lawrence Wright offered a decent profile of many Al Qaeda top-men in ‘The Looming Tower.

They tended to be smart, educated sorts away from home. Ambitious men with deep grievances and wounded pride. Men seeking purity and strength of purpose, as well as a lost kingdom.

Like many Muslim men relative to those in the West, they’d spent most of their lives segregated from women, with many fewer opportunities to have their educations match a deeper sense of purpose and vocation. These were men, who in that rush of youth, perhaps saw little purpose in merely dedicating their lives to family, work and being connected to others through the kind of civil society and associations we have here in the West.

Of course, some men are pretty sadistic to begin with, but certainly not all.

There was righteous glory to be had, and bloody battles to be fought in driving the infidel from the Arabian peninsula, and eventually Afghanistan and Pakistan.

In fact, most of these men were often exposed to political oppression and brutality within the kinds of States common throughout the Muslim world these days.

As for the new recruits: Some of them had a bomb strapped to them same day. Not much room for franchise growth…in this life!

Wright piece on Al Qaeda’s number two man, Ayman Al-Zawahiri.

Some of Roger Scruton’s essays here. Interesting quote in this video, which may line-up with Wright’s observations about the pursuit of purity, and how it tends to end:

‘Universal values only make sense in a very specific context…the attempt to universalize them, or project and impose them…just leads to their appropriation by sinister forces.”

Any thoughts and comments are welcome.

Feel free to highlight my ignorance.

[Addition]: Of course, what do we do in defense against people who want to kill us where we live, whose ideals are fairly deluded and corrupted from the start?

Related On This Site: From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

What Are You Carrying? Some Tuesday Links

-Rod Dreher has an interesting take on Quentin Tarantino’s ninth film: ‘Once Upon A Time In Hollywood.

-Christopher Caldwell questions the wisdom of placing true-believing spokeschildren at the head of your movement.  Ah, the NY Times.

-Theodore Dalrymple on Boris Johnson and the October 31st deadline.

Also via Rod Dreher, these tweets by Carlo Lancelloti (translator of Italian political thinker Augusto Del Noce) ring true.  There are boomer Northeastern Democrats in my family, seemingly unable to cope with many recent changes in the political and media landscape.

In fact, my half-hearted creation, Peace Pavilion West, a center of worship for all well-educated, secular, forward-thinking humanists opens its doors to all weary travelers.

Lest ye think it’s open season on Boomers, remember that you’re getting older, too.  What are you carrying?

As posted:

Please note that there is absolutely no sarcasm below. No somewhat ham-handed attempts at satire. All of the below is absolutely true. Peace Pavilion West is just waiting for People to fill the pews of the Human Pagoda:

You know, instead of the arts reinforcing religious beliefs or biblical stories, or the Romantic return to Nature, or the aims of high-modernism, music just ought to reflect the feelings of bodies juxtaposed in postmodern space. Music should echo thoughts about the Self seeking other Selves within global communities awaiting climate catastrophe:

Will all roads pass through the solar and wind energies of Peace Pavilion West, and the rooftop kale gardens of Manhattan’s Peace Plaza East (in the international, brutal style, of course)?

Will all (P)olitics, (H)istory, (A)rt and (S)cience finally be united in the utopia to come?

We shall have to wait and see.

Possibly related:

The Founder Of Peace Pavilion West-The Early Years

Repost-Cass Sunstein At The New Republic: ‘Why Paternalism Is Your Friend’

Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

Who Wants To Help Build A Technocracy? Repost-Megan McArdle At The Daily Beast: ‘The Technocratic Dilemma’

Via The Portal-Eric Weinstein & Peter Thiel

Both men are plugged-in to mathematics, the mathematical sciences, technology, tech investment, and to some extent, the political economy.  The genuine, and most rapid, progress affecting all of our lives tends to come out of such knowledge.

I appreciate the depth, breadth and openness both offer.  Perhaps both also see themselves as outside much mainstream thought, and somewhat iconoclastic, if the substance of their thinking and insight does, in fact, place them ahead of one or many curves.

This blog has accepted the deeper critique that without limiting principles against violence, one can not simply dine ‘a la carte’ at the buffet of radical change.

Human nature, whether understood through the lens of Christian faith, the humanities, our founders’ framing, the social sciences and even the mathematical sciences, is inherently corruptible by ideas many modern, radical and historically revisonary doctrines promote.

In other words, I’m much closer to Thiel’s commitment to the classical liberal/libertarian approach, and perhaps even a bit more conservative, but always open to revision.

As posted on this site.  The Oakeshottian/Minogue critique of ideology:

The discussion hinges on the idea of whether or not you and I are already free, and whether or not we somehow need liberating from something. The world and society are full of injustices, and discontents, and inequalities. Sure, we needed liberating from King George III for various reasons during our revolution, but not in the radical, ideological, rationalist sense (addition: a reader points out John Locke’s right of revolution…duly noted).

Black folks in America certainly needed liberating, held under the laws and subject to extreme injustice. But how?

In Marxist ideology, this liberating hinges on a form of revolutionary praxis, according to Minogue. It operates as a closed system of ‘first principles’ which goes deep and purports to function as a science and claims to undercut the sciences, philosophy, capitalism and theology in order to liberate. This is why it lives on, and on, and on. Despite its failures it remains ultimately untestable, neither proved nor disproved, not being a form of knowledge we’ll know ever lines up with reality, or that can be falsifiable, a la Karl Popper.

In the video, liberation theology is briefly discussed as well, described by Buckley as a kind of ‘baptised Marxism.’  In it, we see a charged movement against the injustices of slavery moving towards ideas of liberation (think Rev. Wright’s church).   I’ll put up a quote from a few posts ago by Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-It Ain’t What You Know, It’s What You Know That Ain’t So?-Eric Weinstein At the Rubin Report: The Four Kinds Of Fake News

Quotations From Robert Hughes, George Santayana & A Few Foreign Policy Links

Robert Hughes makes the case for older forms of visual expression at min 45:08:

‘Painting is, you might say, exactly what mass media are not, a way of specific engagement, not of general seduction.  That is its continuing relevance to us:  Everywhere and at all times, there is a world to be reformed by the darting subtlety and persistent slowness of the painter’s eye.’

The idea that a painter, through long experience and expert practice, can give you an experience you might not have otherwise had; returning some basic part of yourself to you, or reorienting you to experience the world anew, is an interesting one.

As to what I think the humanities can do when less frequently co-opted by the causes and movements of the moment.

Quotations which have stuck with me:

“Those who speak most of progress measure it by quantity and not by quality.”

George Santayana

‘The young man who has not wept is a savage, and the old man who will not laugh is a fool.’

George Santayana

Meanwhile, politics and geo-politics go on, and if you think you might know which direction (H)istory is moving, you might want to think again.

And again.

This way, at least, we all might learn more along the way.

Some links:

 

Intelligent Design Creationism And A Few Iran Links

From Darwinian Conservatism: ‘Gelernter’s Strong Arguments Against Intelligent Design Creationism

Interesting read:

‘Gelernter sees that this is purely negative reasoning, because the proponents of intelligent design are offering no positive explanation of their own as to exactly when, where, and how the intelligent designer caused these forms of life.’

Relevant key-word search on this site ‘Gelernter:’ From Ed Driscoll: ‘Interview: David Gelernter on America-Lite’…More Americans In Universities-To What End? A Few Links

Both from The Federalist:

President Trump Can Still Avert A Catastrophe With Iran, And He Should

Panic Over War With Iran Is An Info Operation To Preserve The Iran Deal

My thoughts as a semi-informed citizen: I remember thinking that the Iranian regime (proxies, guns, terrorism) was the kind of regime with whom we couldn’t really do business (anti-American from the get-go), and that the deeper, populist ambitions of many Persians might support some kind of Iranian level-up to nuclear legitimacy, further destabilizing the region after a longer American strategic retreat.

Many signs pointed towards a conflict.

At the time, I didn’t much like the McCain campaign’s noises on Iran, potentially leading to a stand-off or even a much more difficult war than the Iraq campaign, without many of the Iraq war’s architects and supporting base having to examine their underlying assumptions.  This, given the many failure of America’s political and intellectual classes to properly consider what I see as many current American internal social, political and cultural divisions.

This process of decay and/or re-formation of our political and intellectual elite still seems to be ongoing. All in all, I remain highly skeptical.

Add to this the ‘our-deal-or-war’ peace rhetoric of the Obama administration and what seemed the amateurish quality of their foreign policy goals?

Here we are, I suppose.

Relevant key-word search on this site ‘Iran’: How’s That Iran Deal Going, Exactly?…

Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

Adam Garfinkle has a thoughtful piece on American political discourse and the Iran deal.

 

Repost-A Terrible Bullshit Is Born

John O’ Sullivan at The New Criterion remembers Robert Conquest:

‘A strong dislike of pretension, accompanied by a happy delight in puncturing it through satire and parody, is also a major element in his literary criticism. His demolition of Ezra Pound is especially effective because, as a classical scholar and linguist, he is able to establish that many of Pound’s most admired technical effects are in reality simple errors of grammar or translation.’

Ha!:

“Those teach who can’t do” runs the dictum,

But for some even that’s out of reach:

They can’t even teach—so they’ve picked ’em

To teach other people to teach.

Then alas for the next generation,

For the pots fairly crackle with thorn.

Where psychology meets education

A terrible bullshit is born.’

Ha!

Many people still can’t handle how bad Communism was on the ground, and fewer these days are looking to keep the ideology up in the air, partly thanks to Conquest and his labors:

Some Links & Thoughts-What Am I Missing?: Skeptical Humanist Criticism & Loyal Opposition

Roger Scruton from a few years ago, here:

‘That noble form of humanism has its roots in the Enlightenment, in Kant’s defense of the moral law, and in the progressivism of well-meaning Victorian sages. And the memory of it leads me to take an interest in something that calls itself “humanism,” and is now beginning to announce itself in Britain. This humanism is self-consciously “new,” like New Labour; it has its own journal, the New Humanist, and its own sages, the most prominent of whom is Richard Dawkins, author of The Selfish Gene and vice-president of the British Humanist Association. It runs advertising campaigns and letter-writing campaigns and is militant in asserting the truth of its vision and its right to make converts. But the vision is not that of my parents. The new humanism spends little time exalting man as an ideal. It says nothing, or next to nothing, about faith, hope, and charity; is scathing about patriotism; and is dismissive of those rearguard actions in defense of the family, public spirit, and sexual restraint that animated my parents. Instead of idealizing man, the new humanism denigrates God and attacks the belief in God as a human weakness. My parents too thought belief in God to be a weakness. But they were reluctant to deprive other human beings of a moral prop that they seemed to need.’

Well, some humanists didn’t care much for the article.

This blog has been gathering thoughts over the years, something of a curio shelf of skeptical criticism and loyal opposition to much old and new humanism.  Admittedly, I have at least one foot in the water, so to speak.

Scruton on scientism in arts and the humanities:

‘It is true that the theory of the meme does not deny the role of culture, nor does it undermine the nineteenth-century view that culture properly understood is as much an activity of the rational mind as is science. But the concept of the meme belongs with other subversive concepts — Marx’s “ideology,” Freud’s unconscious, Foucault’s “discourse” — in being aimed at discrediting common prejudice. It seeks to expose illusions and to explain away our dreams. But the meme is itself a dream, a piece of ideology, accepted not for its truth but for the illusory power that it confers on the one who conjures with it. It has produced some striking arguments, not least those given by Daniel Dennett in Breaking the Spell, in which he explains away religion as a particularly successful but dangerous meme.’

There seem many uses for the terms scientism and rationalism should individuals accept a generally humanist, secularly liberal worldview.  There are many people untrained in the sciences, committed to some concept of (S)cience according to their moral lights.

Some of these folks might just as easily turn against the sciences and return to modern myth, Romantic primitivism and anti-science sentiment depending upon current political winds and changing ideological commitments.

It seems many profoundly thinking Atheists, scientific naturalists, critical and careful thinkers, for their part, in seeking truth, as well as ideas which can possibly scale and unite human beings together, also have their blind spots.

In helping to expose much folly and institutional rot on the political right, or within the Catholic Church or Islam (courage, people), for example, there tends to be more reluctant focus on what can happen beneath the banners of the ‘-Isms’ (feminism, environmentalism, anti-humanism).

It’s a rather strange game to seek capture of the institutions whose legitimacy one rejects according to one’s moral lights, believing in a totalizing ‘Patriarchy’ while unsurprisingly, finding totalitarianism around every corner:

Charles Murray lecture here.

‘Drive through rural Sweden, as I did a few years ago. In every town was a beautiful Lutheran church, freshly painted, on meticu-ously tended grounds, all subsidized by the Swedish government.And the churches are empty. Including on Sundays. Scandinavia and Western Europe pride themselves on their “child-friendly” policies, providing generous child allowances, free day-care centers, and long maternity leaves. Those same countries have fertility rates far below replacement and plunging marriage rates. Those same countries are ones in which jobs are most carefully protected by government regulation and mandated benefits are most lavish. And they, with only a few exceptions, are countries where work is most often seen as a necessary evil, least often seen as a vocation, and where the proportions of people who say they love their jobs are the lowest.’

-Pg. 15 of 29

There is belief-level stuff going on here, but still with a kind of messianic self-regard and childish melodrama.  In such a state of mind, reasons don’t matter much.

How much do Swedes feel obligated to listen and act according to the wishes of such actors?

At least there has been more critical and courageous reaction on the Left and from within sciences and social sciences against the authoritarian and totalitarian roots of the radical Left; positive visions leading to monstrous ideological dead-ends and the constant hunt for ‘evil.’  Beware these agitiated minds and frenzied zeal.  Out of such personal dramas and collectivist, identity movements emerge many of the latest moral ideas, eventually absorbed into coventional and institutional wisdom.

Democratic institutions are rather fragile, alas, easily manipulable, and open to corruption and ‘tyranny of the majority’ scenarios in a Constitutional Republic such as ours.

‘The pedigree of every political ideology shows it to be the creature, not of premeditation in advance of political activity, but meditation upon a manner of politics. In short, politics comes first and a political ideology follows after;…’

Oakeshott, Michael.  Political Education. Bowes & Bowes, 1951. Print.

Maybe we’re not headed for endless Peace, here:

‘Their [realists’] concern is that utopian aspirations towards a new peaceful world order will simply absolutize conflicts and make them more intractable. National interests are in some degree negotiable; rights, in principle, are not. International organizations such as the United Nations have not been conspicuously successful in bringing peace, and it is likely that the states of the world would become extremely nervous of any move to give the UN the overwhelming power needed to do this.

Ken Minogue, found here, passed along by a reader.

As posted: Fred Siegel, at The New Criterion, takes a look at the influence of German thought on American politics and populism, from Nietzsche via H.L Mencken, to the Frankfurt School, to Richard Hofstader via Paul Krugman:

Populism, IV: The German victory over American populism

He puts forth the idea that the German influence has eroded something significant about American popular thought, leading to his analysis of our current politics:

Obama was ‘post-Constitutional,’ and Trump is the post Tea-Party, post Anglo-egalitarian populist response:

‘The Germans have won: Mencken and the Frankfurt School each in their own way have displaced civic egalitarianism. Their disdain has become commonplace among upper-middle- class liberals. This might not have produced the current nausea if the pretensions of our professionals were matched by their managerial competence. It isn’t, and the German victory is moving us towards a soft civil war.’

Nein!

Fred Siegel On The German Influence And Kelley Ross On Some Of Roger Scruton’s Thinking