Graeme Wood At The Atlantic-‘His Kampf: Richard Spencer Is A Troll And An Icon For White Supremacists. He Was Also My High-School Classmate’

Full piece here. (Includes audio interview)

To be fair, I think Wood offers a decent piece of journalism (interviews, phone calls, research etc.); a well-written, longer-form work I find to be in shorter-supply these days.

In it, he highlights Spencer’s Nietzschean-influenced intellectual aspirations and populist ambitions to become a mouthpiece for alt-right advocacy (serious enough to get attention, unserious enough to be poseurish and pathetically fascistic..which means Spencer may not represent more than a vocal minority, even on the alt-right……feel free to send some data my way).

To be critical: What I think Wood misses, and what many anti-Trumpers and liberal ‘gentry’ miss (Trump is an opportunist if there ever was one), is that Richard Spencer (an opportunist if there ever was one) isn’t enjoying his moment in the sun alone.   The kind of black bloc, antifa radicalism which Spencer publicly addresses is clearly ok using violence on the way to radical and revolutionary freedom.

This leads to the most persuasive arguments I’ve heard criticizing modern liberalism:  It’s all too easy to ignore the true-believers, radicals, poseurs and nutbars (they’re our bastards) beneath one’s own platform, especially if they share some version of one’s own cherished beliefs and ideals.

Left and Left-liberal idealism prospers and is even institutionalized at places like Berkeley (no shortage of anti-racist, neo-Marxist, anti-establishment, anti-capitalist sentiment at Berkeley), which helps fuel radicals which help fuel the Richard Spencers.

Fascists and anti-fascists sure can come to resemble one another, trading tired power theories, hitting each other over the head, and trying to squeeze some meaning from similar principles while showboating through the nihilistic void.

Frankly, they deserve each other, and they deserve to be marginalized by the rest of us.

***I don’t think one need be a Nietzschean nor Nietzsche-inspired, nor a Nietzsche-reacting sort of Straussian (from H.L. Mencken to Leo Strauss to Camille Paglia to John Gray) to seriously question the modern liberal and secular human project, and help offer perspective.

But, it probably helps in understanding the fascist tendencies of Spencer and his enemies/allies..

Addition: I should make it clear that Nietzsche didn’t have much truck with fascists, and that he diagnosed, from the depths of his own nihilism, a lot of the crises that would come to face Europe…as for folks like Spencer, they seem to get enough nihilism to carry around while looking for meaning/purpose/identity/belonging elsewhere (in fascist movements)

Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

 Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases

On this site, see also:

-Graeme Wood At The Atlantic: ‘The American Leader In The Islamic State’

Hitchens could be entertaining, especially on grounds I’m guessing he knew instinctively well as a former Trotskyite: Ideologies, while highlighting truths, promise a one-stop shop on truth, knowledge, how to be in the world, what to do and what the future will be.

People can kill for less, and when they adhere to such systems, then they can end-up killing more:

Via a reader.  Platonic idealism has advantages in restoring both idealism and realism into political debate, but also drawbacks.  It can be a bulwark against moral relativism, which is a modern soup in which Left and Right fascism can be found simmering.

A Podcast From BritainE30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Related On This Site: -Repost: Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

-Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’Some Tuesday Quotations From Leo Strauss

Peter Singer discusses Hegel and MarxFrom Philosophy And Polity: ‘Historicism In German Political Theory’

Still True And Relevant-A Quotation By Karl Popper

Popper:

“…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

From The Remodern Review: ‘The Death Of University Art Programs, Part 3: Ignorance As A Method Of Critique’

Full post here.

Hmmm…..

‘These endless deconstructive debates might not have done our art much good, but it was sure setting us up to take part in the approved modes of the establishment art world. They think if they pile enough words together, they can justify anything. However, they are profoundly wrong. Real art is self evident, and does not need to be propped up with a bunch of meaningless art speak.’

What I noticed in literature:  Most of the old-guard had higher standards and more rigorous methods.  They wanted closer readings and tended to set clearer expectations.  I suspect most thought they actually possessed both knowledge and wisdom and, frankly, they were there to impart both their knowledge and wisdom to us, the students.

‘What happened between them and me?’, I would find myself wondering.

As for the canon, there was the vague notion that it had been, no, still is, being dismantled.  Some deeper epistemic questions tended to hang in the air, put to students straightaway (how does anyone know anything, man? What does a Self do against Nothingness and the Void? how should I be a Creative Self?).

Ah, well.

Related On This Site:

Repost-Daniel Dennett: ‘Postmodernism And Truth’

-Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

-Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

Repost-Roger Scruton At The New Atlantis: ‘Scientism In The Arts & Humanities’

As previously posted:

An old Heather MacDonald piece here (link may not last)

Oh, the humanity.

I agree that students, when facing a syllabus, shouldn’t also have to face the great books mediated, nor their young minds circumscribed, by overt political ideologies.

MacDonald:

‘In other words, the UCLA faculty was now officially indifferent to whether an English major had ever read a word of Chaucer, Milton or Shakespeare, but the department was determined to expose students, according to the course catalog, to “alternative rubrics of gender, sexuality, race, and class.”

Upon hearing “gender, sexuality, race, and class,” I confess my head hangs down a bit and a sigh escapes my lips. Such a lack of imagination does great disservice to works of such powerful imagination.

Then again, I remember my last trip to Southern California (zing).

Of course, there still needs to be an intellectual framework and curriculum for the humanities.

—————–

On that note, Roger Scruton had some keen insights:

“The works of Shakespeare contain important knowledge. But it is not scientific knowledge, nor could it ever be built into a theory. It is knowledge of the human heart”

“…in the days when the humanities involved knowledge of classical languages and an acquaintance with German scholarship, there was no doubt that they required real mental discipline, even if their point could reasonably be doubted. But once subjects like English were admitted to a central place in the curriculum, the question of their validity became urgent. And then, in the wake of English came the pseudo-humanities—women’s studies, gay studies and the like—which were based on the assumption that, if English is a discipline, so too are they.”

Quite importantly:

“And since there is no cogent justification for women’s studies that does not dwell upon the subject’s ideological purpose, the entire curriculum in the humanities began to be seen in ideological terms.”

This is a matter of deep debate in our society right now.

Terry Eagleton, British Marxist and professor in the humanities, debates Scruton below.

Will Marxism & continental philosophy become further guiding lights for the humanities here in America as we find much more so in Britain?

Are we really that thick into the postmodern weeds?:

 —————————–

Judgment, as Scruton points out, shouldn’t necessarily be subsumed to political ideology.  I would agree, and I generally default in assuming that each one of us is the ultimate arbiter of our own judgment.

But, no man is an island.

Does Scruton’s thinking eventually lead us back to the problems that religion can have with artists and writers?

Is there anybody whom you trust to decide what you should and shouldn’t read?

Parents?  Great authors?  Public intellectuals?  Professors?  God?  Laws and lawmakers? Religious leaders?  A school-board?  A democratic majority?  People who think like you?  A Council of Cultural Marxists?

The Department of Institutionalized Idiocy?

See Also On This Site:  Philosopher Of Art Denis Dutton of the Arts & Letters Daily says the arts and Darwin can be sucessfully synthesized: Review of Denis Dutton’s ‘The Art Instinct’

Martha Nussbaum says the university needs to be defend Socratic reason and still be open to diversity:  From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’ 

Stanley Fish also says keep politics out of academia: From The Stanley Fish Blog: Ward Churchill Redux…

Via A Reader-From Brain Pickings, An Old BBC Nabokov Interview

Thanks, reader.


As previously posted:

Full piece here

‘Therein lies the central tension of Speak, Memory. Its prose is meticulous, suggesting memory as an exercise in exacting dictation from an omniscient oracle, yet its message points to memory as mutable, prone to the passage of time and the vagaries of imagination’

I merely enjoy good writing.


Michael Dirda’s review of a review here.

Book here.

“Nabokov in America” is rewarding on all counts, as biography, as photo album (there are many pictures of people, Western landscapes and motels) and as appreciative criticism. Not least, Roper even avoids the arch style so often adopted by critics faintly trying to emulate their inimitable subject.’

What’s more American than an exiled member of the Russian aristocracy intimately making his way into the English language and peering out from a thousand Motor Lodges?

===============

As previously posted an interview with Nabokov at The Paris Review.

A little bit about politics and also the politics amidst fellow writers and critics:

‘…when in doubt, I always follow the simple method of choosing that line of conduct which may be the most displeasing to the Reds and the Russells.’

and:

‘Who’s in, who’s out, and where are the snows of yesteryear. All very amusing. I am a little sorry to be left out. Nobody can decide if I am a middle-aged American writer or an old Russian writer—or an ageless international freak.’

On his professional collection of butterflies:

‘The pleasures and rewards of literary inspiration are nothing beside the rapture of discovering a new organ under the microscope or an undescribed species on a mountainside in Iran or Peru. It is not improbable that had there been no revolution in Russia, I would have devoted myself entirely to lepidopterology and never written any novels at all.’

Via Youtube: An interviewer, Nabokov and Lionel Trilling discuss ‘Lolita:’

Repost-Peter Berkowitz Quotation On Leo Strauss & Religious Liberty

Full paper here.

“As Strauss understood it, the principle of liberal democracy is the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”

Some Thursday Links

From Middle East Perspectives-Syrian Air Force Moves Its Remaining Fighter Jets To Russian-Controlled Air Base

Claudia Rosett-Why be a member of the U.N. if it’s not in our best interests? (Which kinds of incentives and which requirements for entry in a new club?).

A 5pointz update via Althouse-Maybe one lesson is don’t let people use your property

Edward Feser on the problem of Hume’s problem of induction

Chinese characters are beautiful.  Full post here.

Repost-From The Times Higher Education: Simon Blackburn On The The Atheist/Believer Debate

Full article here.

He appeals to David Hume’s depth and humor.

“But it is not just that old tunes are being replayed, but that they are being replayed badly. The classic performance was given by David Hume in his Dialogues Concerning Natural Religion, written in the middle of the 18th century. “

and Blackburn’s last paragraph:

“The upshot ought to be not dogmatic atheism, but sceptical irony. Of course, the latter is just as infuriating to those making special claims to authority, perhaps more so. Men and women of God may find it invigorating and bracing to meet disagreement, but even benevolent mockery is mockery. They would find that it is much harder to bear the Olympian gaze of the greatest of British philosophers.”

Recent related posts: From The City Journal: Roger Scruton On “Forgiveness And Irony”…and how to get away from creationist/darwinist dualism…From Bloggingheads: Adam Frank And Eliezer Yudkowsky Discuss The Epistemology Of Science

Bryan Magee Via Youtube: ‘John Passmore on Hume: Section 1′