Probability

The Problems Are Deep Within Us, So Try And Get The Incentives Right

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A reader sends a link to The Confessions Of Bernhard Goetz, subway vigilante:

There’s a lot here: Genuine threat (thugs), fear, real victimization (previous muggings and a likely soon-to-be mugging), but also serious ignorance and over-reaction.

I imagine Goetz was a bit like a feral animal fleeing out of that subway car, up the station stairs and into the night.

From min 33:40:

The question to be litigated was whether the community would make a judgment about his (Goetz) own good faith belief….are we in a position to condemn him for over-reacting?

—

On that note: So bad, but awfully good at satisfying an urge. The cinematic glorification of vigilantism can make victims of plot and good character development:

The crime back then was so bad that some citizens stood up to protect their own and others, defying police and transit authorities.

Who can you really trust?

So much high and low in a big city, so much to learn about turf, risk and danger:

There’s a way through here, where the good people and the good in people can flourish, without insitutional incentives getting in the way.

Heather MacDonald: ‘The War On Cops’. C-Span interview with MacDonald on the book here.  She also points out that Compstat isn’t really going anywhere: ‘Prosecution Gets Smart:

–Computational Criminology And Predictive Policing.

‘Computational criminology seeks to address criminological problems through the use of applied mathematics, computer science and criminology. Methods include algorithms, data mining, data structures and software development.’

Limited Resources + Potentially Imminent Risk/Harm + Repeat Offenders/Learned Skills + Violence + Lots Of Room For Error = Too Much Practical Upside To Not Adopt Additional Means Of Fighting Crime.

Via Marginal Revolution: ‘Neural Network Learns To Identify Criminals By Their Faces‘

A move towards rationalism (hands-off technocratic leadership) and activism will mean more impersonal surveillance, cameras, and more data-gathering by identity category. Often, this will mean less physical security and targeted law enforcement in many areas (it will fall on deaf ears that the evil in human hearts will always be with us, that it needs to be met with courage and isn’t always caused by Nazis). Leftists tend to gather around injustice (their own real and perceived injustices) and identify victims (against the oppressor) in endless lurching towards liberation and praxis.

Mildly To Marginally Related: American city-politics can be…pretty rough..and for generations partly to mostly corrupt:

Via David Thompson-Chicago Murder Stats in one place.

Where not to go in San Francisco?

As posted:

Is NYC really like the rest of the country?:

Beauty, ugliness, youth, strength, and decay: Via Mick Hartley Bruce Davidson at Magnum’s ‘Subway‘.

Many of the images in Subway are sensual, dangerous and raw, but then again, so was the NYC subway in about 1979 or 1980. Davidson plays with different exposures, techniques and settings, eventually deciding on using color to depict what he saw. He also reportedly toned-up physically, geared-up, and mentally prepared himself to get off and on those subway cars during the project. He had some undercover city cops with him a few times.

Imagine how conspicuous a new Nikon/Canon DSLR and a flash would make you in one of those cars at night (he, in fact, had one camera stolen).

Come for the raw, dangerous subject matter and the vicarious risk (oh yeah, it can happen again…just stay tuned). Stay for Davidson’s compositions, subtle use of light and color, and the genuine humanity he found within his larger vision.

Is a certain dangerous, glamorous adventure beneath you?

What about in your prime?

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Universal Enlightenment Truths & Politics In The Academy-Two Links

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Theodore Dalrymple at the Library of Law & Liberty:  ‘The Impotence Of The Kantian Republic.’

Many proposed Enlightenment universal truths, truths used to make moral claims, and truths often used to guide modern institutions and political movements (and a lot secular global humanism besides) come into conflict with local, religious, traditional, patriotic and national truths, a conflict which can be witnessed in much current political debate here in America.

I think Dalrymple is leveraging such a gap to highlight the downside realities of Muslim immigration to Europe:

‘When I learned of the provenance of the Manchester bomber, namely that he was the son of Libyan refugees, I asked myself a question that is now almost disallowable, even in the privacy of one’s own mind: whether any authority, in granting them asylum in Britain, asked whether it was in the national interest to do so. In all probability, the answer is no. The officials concerned probably thought only that they were applying a universal rule, or pseudo-universal rule, that in the name of humanity all political refugees (as Salman Abedi’s parents were) have an automatic right of asylum. And if they, the officials, were to be criticised, they would no doubt reply that there were a thousand, or five thousand, refugees for every suicide bomber, and that therefore the admission of Salman Abedi’s parents was a risk that had, on humanitarian grounds, to be taken.’

Via Heterodox Academy (& Jonathan Haidt)-‘On The Intrusion Of National Politics In College Classrooms:

A student suggests (with the necessary caveat of having the proper politics) that point of entry to Shakespeare really shouldn’t be solidarity around current political ideals, especially solidarity as advocated by professors:

‘Students I spoke with after class appreciated the “relevance” of the lecture, noting how the election had revitalized the otherwise inaccessible works of Shakespeare. It’s been over 7 months since Trump was elected, yet my professors show no signs of putting their political digressions on hold. The spread of this phenomenon to subjects like Literature and English reflects a troubling trend: the growing partisanship of higher education.’

It’s hard to see how playing fast and loose with much of the humanities curriculum these past generations, while simultaneously inviting much political idealism, activism and radicalism to settle into academies won’t also invite a subsequent political response by those who don’t share in the ideals (if it’s got ‘studies’ after it…).

If you’re going to gather around political ideals, don’t be surprised when you’ve carved up the world into a series of political fiefdoms.

If it’s any consolation-I discovered similar trends occurring about twenty years ago: The vague notion there had actually been, and should be, a canon, along with much overt and covert political idealism uniting people in the academy.

But, I also found a lot to absorb, experience and hold dear.

It can be a bitter pill to swallow realizing how much shallowness, group-think and moral cowardice there is in a place dedicated to the pursuit of truth and wisdom, especially regarding radical ideologies, but that’s not all there is.

Try and leave things a little better than you found them.

There’s a lot to learn.

Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

Repost-From Scientific Blogging: ‘The Humanities Are In Crisis-Science Is Not’…Which Way The Humanities? Five Links & Quotes Gathered Over The Years, Culture Wars Included

Sunday Quotation: From Jonathan Bennett On Kant…Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant

Your Face-Data Has Been Processed For Future Reference And A Link To Richard Serra

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Via Marginal Revolution: ‘Neural Network Learns To Identify Criminals By Their Faces‘

Of course, if they find the guy who mugged you, that would be great (or before he mugs you, even better, right?), but if there’s an error, or mismanagement of the system, that would be pretty awful.

San Francisco visualized crime data mapped as elevation from a few years back.

I’m guessing we’ll see more case law dealing with this as time goes on.

–Computational Criminology And Predictive Policing.

‘Computational criminology seeks to address criminological problems through the use of applied mathematics, computer science and criminology. Methods include algorithms, data mining, data structures and software development.’

Limited Resources + Potentially Imminent Risk/Harm + Repeat Offenders/Learned Skills + Violence + Lots Of Room For Error = Too Much Practical Upside To Not Adopt Additional Means Of Fighting Crime.

–Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

I suppose predictive analytics, big data, and machine learning are really only as good as the people using them.

What was that guy’s name…Nazi/Commie test-tube baby, megalomaniacal psychopathic genius…

One doesn’t merely send a squad car over to nab Max Zorin:

————
From The Spectator:

Sculptures as ships and drawings as sculptures from Richard Serra @GagosianLondon https://t.co/ylo4edP5yi pic.twitter.com/SqA88c7Rrn

— Spectator Culture (@CultureHouse) November 25, 2016

As posted:

Serra is a quite accomplished modern artist and sculptor often working in the ‘land-art,’ category, or site-specific pieces interacting with the viewer and the natural surroundings. Check out Hyperallergic’s visit to ‘Shift,’ a series of concrete forms he left in an Ontario field.

Here he is discussing a piece of his at 21 West Gagosian, or a densely-packed, carefully measured series of metal forms in a room.  What does the viewer experience in this space?:

Interview with Serra here.

Is modernism ‘the culture’ now?:

Authority, Hierarchy And The Postmodern Soup-Some Brief Links & Thoughts

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A reader sends a link: Curtis Yarvin is questioned by David Friedman in Yarvin’s debate with Robin Hanson over the truth claims of Futarchy.

Potential deeper subtexts-Monarchy vs anarcho-capitalism as forms of political arrangement and maybe some Hobbes v Locke in terms of property and incentives.

Hmmm….

Just as the Universitarian Universalists promote a mish-mash of secular humanism, ‘religion’-lite ethics and alignment with many progressive causes (rainbow flags aloft), some of what’s in the air is an undermining of legitimate forms of authority into the postmodern soup.

I’m pretty sure members of the activist Left have driven much of the social change beneath the banner of liberal ideals (rainbow flags aloft), and further entrenched an incredibly cynical and ruthless take on all forms of authority (generally people you don’t want in charge of anything).

Most radicals mostly see liberal idealism and pragmatism as obstacles to be defeated on the way to….liberation and revolutionary praxis.

From another reader: Has the Homo lineage, Homo Sapiens particularly, domesticated himself by forming coalitions of beta-males to resist the natural tendency towards one alpha male among a group of breeding females? Is utilizing fire (cooked food, protection) a primary means of this domestication? Have we carved out a little spot for guided evolution?

Bio-anthropology might have some insights.

The cleaner sciences tell us only about the laws of nature, and relatively little about the (how/why/what does it all mean?) questions we’re bound to ask about ourselves.

A minor aside: What’s with the academic and Romantic tendency to additionally celebrate broad and general categories like ‘women’ and ‘minorities’ under the idea of secular humanism (readers know I harbor skepticism towards the latest moral cause and the ‘-Isms’)?

I’d argue such skepticism is a political third-rail these days, but likely a longer-term good position to hold (you can support individuals and other people without such ideas).

I have feet in many camps, but I think each of us is subject to constant reinforcement and reification of our group’s basic beliefs (academics are no different). Tell me who you walk with and I’ll tell you who you are…to some extent.

Of note: When the economic and military strength of one nation (let’s say America) is over-estimated and due for an update, and that of another (let’s say China with cutting-edge AI capabilities) also doesn’t match current many estimations, treaties, and alliances…watch out. Conflict is more likely.

My take: There are, and will be, rules, and authority. This emerges from deep within us. Leaders are stewards. Sometimes the authority’s pretty corrupt (serving the wants/needs of individuals claiming to serve all but incentivized to serve their faction while enriching themselves). There’s always some corruption and politics is a necessary evil. Existing institutions can easily be co-opted, and usually will, by less honorable, loud, and driven people.

We can all actively benefit, but must be very careful handling, coalitions of men. Men in committed marriages, having earned respect for their judgment and experience, with large networks of business and social connections, motivated by an urge towards decency and protection of their families, are often the ones you want in charge.

And even then we swap them out every few years.

Human Flourishing Over Anti-Human Outcomes-There’s A Lot Of Impractical Thinking Out There

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Who’s going to be in charge of political decision-making in a world of limited resources?  Environmental activists, true-believers, bureaucrats?

Measure people by outcomes, not intentions.

What choices you have, it’s probably time to exercise them.

Via a reader:

I’d like to remind folks that Peace Pavilion West, an Eco-Romantic Human Collective Going Back To Nature and Forward Towards Progress, is still accepting applications.

-Would you like to live in your OWN ecopodment as part of a living, working Community?

-Does 1,200 calories of guaranteed bug-paste and 8 glasses of fresh spring water a day sound good to you?

-Close your eyes:  The day’s field labor is done.  Honest sweat and natural musk mix with memory.  Your mind, body and soul begin to rise towards the Cosmos, as each Community member joins hands, chanting Earthsong at dusk:

Related On This Site:

From the public square to the Natural World:

Mike Shellenberger on his new book, Apocalypse Never: Why Environmental Alarmism Hurts Us All.

As previously posted, ‘Do Children Cause Global Warming?‘

Bjorn Lomborg:

‘Across all cultures, raising a child is considered one of the most rewarding things a person can do. Yet a chorus of campaigners, scientists, and journalists suggest that everyone should think twice before procreating.’

Isaiah Berlin’s negative liberty: From George Monbiot: ‘How Freedom Became Tyranny’

Urbanists love to hate Joel Kotkin, as he has offered them much in the way of criticism. At the New Urbanist website, I found the following quote:

“Only when humans are again permitted to build authentic urbanism — those cities, towns, and villages that nurture us by their comforts and delights — will we cease the despoiling of Nature by escaping to sprawl.”

Bjorn Lomborg is skeptical of ‘Earth Hour’ in Blinded By The Light. Go towards the light.

Walter Russell Mead At The American Interest: ‘The Failure of Al Gore Part Three: Singing the Climate Blues’

Amy Payne At The Foundry: ‘Morning Bell: Obama Administration Buries Good News on Keystone Pipeline’

Ronald Bailey At Reason: ‘Delusional in Durban’…A Few Links On Environmentalism And Liberty…From The WSJ-A Heated Exchange: Al Gore Confronts His Critics…From The Literary Review–Weather Channel Green Ideology: Founder John Coleman Upset….The Weather Channel’s Green Blog: A Little Too Green

What Worries Me Most Is The Irrationalism Of The Postmoderns-Some Links On The Drift Towards Technocracy, And The Drifting Oumuamua

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Let’s say there are many untruths, and conceits, floating through the modern world. One such conceit, I believe, is that (S)cience scales in dealing with all the dark parts and native ignorance of human nature. The latest (S)cientific knowledge need only be understood, interpreted and implemented by an expert technocratic management class into policy. Such ‘technocrats’ will lead all of us, through their expertise, into a better future (they have the knowledge of (H)istory and where (H)istory is going).

Adapting to the Enlightenment is a process, Dear Reader, from Hobbes To Locke To our Founders.

Something like this is happening as we speak, of course. There is a virus, furiously making copies of itself, unlocking the machinery of our cells, mutating and adapting as it goes. Many nurses, doctors and health-employees are seeing this virus kill people up close, exposing themselves to a fair amount of risk. Biologists, virologists, immunologists and medical professionals do have important knowledge and truth to impart. We all ought to be grateful.

If (S)cience is a coattrack, however, there are all manner of bureaucratic second-raters, political idealists, ideologues and demagogues hanging ratty coats, hopes and promises upon it. The particular racial history of the U.S, for example, makes for a lot of awkward silences and social chasms. Have no fear, though, as activists-cum-bureaucratic idealists need only regulate the economy, move some money around, and claim the mantle of (S)cience to succeed in (U)nity. The Climate Apocalypse is Upon Us.

Repent!

During the COVID-19 pandemic, where any politician is being handed a tough task, such debate comes to the fore.

I hope to be proven wrong.

—

So, as to what the Sciences can do, Avi Loeb at Harvard has some interesting ideas.

See a great post here at Centauri Dreams.

There was an interstellar visitor cruising by Earth a few years ago. They called it Oumuamua (Wah-muah-muah). By the time we started training our optics upon it, it was on the way out, catching us by surprise. Our solar system mostly falls into a planar surface, and this thing was…coming in at an odd and somewhat perpendicular angle, doing a fly-by around Earth.

Given the probabilities of tracking its origins, it would be nearly impossible to know from whence it originally came. Due to the sunlight reflecting off the object as it rotated, it was shaped mostly like a pancake or cigar. It didn’t outgas quite like comets do (all the water ice in it sublimating into gas as it nears the sun, pushing it away from the sunny side in a predictable manner).

Realistically, one might assume it’s a piece of cosmic flotsam, of natural origins, yielding some interesting data. Loeb, however, is demonstrating, with a lot of scientific rigor, that it’s impossible to disprove that this object doesn’t have unnatural, or intentional origins. It’s an interesting and creative bit of Science.

Furthermore, Loeb believes there’s arguably too much conservatism in the astronomical community (he’s on a lot of boards). By the time the people who can do the math and have tenure ‘arrive’ as it were, they tend to be depressingly conservative in their approach. Of course, a lot of this conservatism is warranted. On the other hand, we may be leaving a lot of great ideas stillborn.

In addition, a LOT of people are naturally curious about the stars, and the possibility that we’re not alone, and many of these people even believe in something like aliens (usually without much evidence, but perhaps, not always).

-Via an interview with Ken Minogue from 2006:

‘BC: What do you make of political correctness? There are those who would argue it’s a thing of the past. Frankly, I don’t see how that’s possible. It seems to me that cultural Marxism is more regnant than ever, would you agree?

KM: In my time, a great deal of what used to be intuitive and instinctive (such as good manners) has been replaced by the rule-bound and rationalised. Political correctness is a politicised version of good manners offering power to the kind of meddlesome people who want to tell others how to behave. As to Marxism, it was merely one more illusion that purported to be the key to life. It is significant in that it reveals one of the dominant passions still at work in our civilisation – the passion to create happiness by technology in the hands of a supposedly enlightened elite.’

Related On This Site:  Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’… Repost-From The Spiked Review Of Books: ‘Delving Into The Mind Of The Technocrat’

Are these the enemies of the future?: Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’…

Repost: Two Links-How To Live And What To Do

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Rod Dreher’s new book, ‘Live Not By Lies: A Manual For Christian Dissidents‘, posits that soft totalitarianism is coming fast, and that, once instutional influence is gained by radical Leftists, networks of the openly religious will need to form and associate ad hoc networks on their own, to maintain resistance.

Review here.

—

As posted:

Arguably, the influence of religious belief as well as Natural Law/Natural Right doctrines, traditionally profound influences on American civic life, continues to diminish.  So, the thinking goes, we are fast arriving at an increasingly divided civic and political life.  The logic of Left political radicalism becomes ever more entrenched in our universities, media and politics, entrenching a more Right-radical, European-style response.

It didn’t have to be this way.

Rod Dreher (The Benedict Option), points to what he believes are signs of the obvious failure of modern, liberal doctrines to replace the kinds of meaning such religious doctrines have provided.

Here are two recent blog posts containing this worldview of his, about which I’ve provided additional summary and commentary (please let me know what I’m missing).

‘Advice For A Weary Ghost‘-A 35 year-old woman feels empty inside, writing to ‘The Cut‘ for advice.  She doesn’t have a husband and can’t seem to maintain deep, meaningful relationships.  She’s had jobs but not a career.  Maybe it’s not just her.

The adviser promotes a surburbanely popularized vision of the rebellious and Romantically-inspired artistic life, reaffirming much of what Dreher and his commenters see as inadequate for most people, most of the time.

This view, I presume, utilizes the wrong maps to steer one’s (S)oul and inform life decisions.  Perhaps it allows one to succumb to materialist concerns and potentially materialist doctrines (too strongly measuring one’s life largely by economic, professional and outward successes/failures).  It also perpetuates the woman’s confessedly empty, Self-interested pursuits, cutting her off from the happiness of family and loved ones without much to show for it.

The ‘-Isms’ (feminism, environmentalism, political activism etc.) are poor substitutes for a moral, meaningful life.  The Church might just the place to be, but Catholic Church leadership, too, is corrupt and covered with the dust of this world.  There will increasingly be witch hunts upon religious believers by the new SJW believers.

The lady’s probably not going to be an (A)rtist, the lady giving advice probably ain’t so great an (A)rtist either.

Can the humanities become a lifelong source of wisdom and meaning?

‘Manufacturing Consent To Gender Ideology‘-Boys wanting to be girls, and vice versa, is the latest (C)ause. These outliers upon distributions of human sexual behavior, often shunned, mocked and condemned to limited lives, must not only be included in everyone’s moral concern, but celebrated.  Through social activism and protest, they are to become exemplars of the new normal.

Doctrines promising radical liberation, hinging upon revolutionary praxis, go about attacking and reforming current traditions, institutions, laws and arrangements, often grossly mischaracterizing and misrepresenting them to gain advantage. The grudging acknowledgement of freedoms gained through progressive activism and radical thought always come with costs.

And, given the natural ignorance of the human condition, and the basic desire humans have for group meaning, authority, security, identity and purpose, this latest (C)ause which promises liberation, will end-up delivering something quite different.

Cycles of utopianism and dystopianism await, and more disgruntled individuals drifting around aimlessly looking for an ad hoc ethics and politics, sometimes flirting with authoritarian and totalitarian Leftist doctrines as those doctrines become more mainstreamed:

How to live and what to do?

—

A reasonable summary and comentary?

Are you convinced of such a vision?

On this site, see:

Roger Scruton On Moral Relativism And Ross Douthat On Bill Maher…Catholics, Punditry, Progressives & Rubes-Ross Douthat At The NY Times

Moral Relativism is actually quite hard to define:

Ross Douthat made similar arguments some years ago while promoting his book ‘Bad Religion:‘

‘…what is the idea of universal human rights if not a metaphysical principle?  Can you find universal human rights under a microscope?‘

The Brothers Weinstein put forth one of the deeper defenses of Enlightenment principles I’ve heard while also remaining of the Left, simultaneously pushing against the radical elements of The Left:

Stephen Hicks On Postmodernism-Columbus Is Bad And Other Moral Judgments

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The anti-science, anti-reason postmodern emphasis is one worth examining through different lenses (there aren’t just ideas, I don’t think).  Mentioned:  Kant, Hegel, Marx, Heidegger, Kierkegaard, Wittgenstein, Derrida, Foucault, Lyotard etc.  Also, John Locke and Adam Smith.  And in the ‘will’ tradition, Arthur Schopenhauer and Friedrich Nietzsche.

In the Critique of Pure Reason, Kant leaves us with bounded input channels, mediating a reality which might well be fundamentally unknowable to us, beyond three dimensions of space and the arrow of time, or Riemannian-inspired, Einsteinian space-time curvature tensors.  Human reason, for a Kantian, produces output (our knowledge and understanding) filtered through our sense experience and through deeper onboard structures.  For Hicks, this transcendentally ideal, metaphysically mediated reality possibly puts human reason at a remove from a metaphysical reality to which we might arguably have more access.

—

I first noticed the ‘Columbus is bad’ line of thinking about fifteen years ago (the nomadic tribe is much more Romantically pure, and in touch with Nature rather than the postmodern Self-alienated, conquering European hegemony), spilling from language departments, of all places.

It’s interesting to think about potential intellectual sources for such ideas.

Ah, well.

As posted:

Did Kant really address why his own metaphysical system is necessary as charting a course for possible human knowledge? Warnock states that Kant thought:

“All we can establish foundations for is the notion of possible experience and what can be an object of possible experience…”

In other words, physics can tell you all kinds of things about energy, but it can’t tell you what energy is. And this is the best of our knowledge. Kant’s metaphysics (and religion too) can’t even do that, and are possibly doomed to failure.

In a way, metaphysics may be just where Aristotle left it, or where someone like Roger Penrose might leave it (after a lifetime of applying deep mathematical thinking to physical theory in his work on black holes): An exercise in trying to develop firm footing for our knowledge after the fact…trying to provide some context for our knowledge and not being able to do so…yet…

—

From an interesting comment thread:

1. If there are facts of a certain sort (chemical, biological, psychological, moral, whatever) which may be true true, even though everyone thinks they are false, then facts of this sort (chemical, biological, etc.) must never change.

The trouble is that you yourself don’t actually believe this principle. For example, geographical facts are clearly objectively true — even if everyone believes in El Dorado, El Dorado doesn’t exist; and even if no one believed in Everest, Everest still would exist. But it’s obvious that it doesn’t follow that geographical facts don’t change over time. Mountains and polar ice caps and rivers come and go. Geographical facts change all the time — it’s just that our beliefs don’t change them.

Perhaps your point is, not that the geographical facts don’t change, but rather that the geological laws don’t change. But at a certain level even this isn’t true: Plate Tectonics fits the earth over most of its history, but it doesn’t exactly fit the earth when it was molten or when it eventually cools down completely in the distant future. It doesn’t fit the moon or Jupiter. Perhaps at a high level of abstraction, we can imagine a final theory of planetary geography that fits ALL types of planets anywhere in the universe. Perhaps these very abstract laws don’t themselves vary (once there are any planets to talk about).

But if you make the moral law sufficiently abstract, it can be as unvarying as any laws of universal planetology. Utilitarianism is the theory that there is a rather abstract law of morality, which, though it does not vary, accounts for why seemingly quite different things can be right or wrong in different circumstances (e.g., why leaving your elderly to die may have been OK for the Eskimos in conditions of scarcity while it would be very wrong for us).

Via The University Of British Colombia: Kant-Summary Of Essential Points…From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant…Sunday Quotation: From Jonathan Bennett On Kant

From The Times Higher Education: Simon Blackburn On The The Atheist/Believer Debate…From Bloggingheads: Adam Frank And Eliezer Yudkowsky

For Today, I Suppose This Will Do-Two Quotes From Roger Scruton

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‘The same idea occurs in Schopenhauer, for whom the truth of the world is Will, which cannot be represented in concepts. Schopenhauer devoted roughly 500,000 words to this thing that no words can capture…’

‘…I too am tempted to eff the ineffable. like my philosophical predecessors, I want to describe that world beyond the window, even though I know that it cannot be described but only revealed. I am not alone in thinking that world to be real and important. But there are many who dismiss it as unscientific cast of mind are disagreeable to me. Their nerdish conviction that facts alone can signify, and that the ‘transcendental’ and the eternal are nothing but words, mark them out as incomplete. There is an aspect of the human condition that is denied to them. ‘

Scruton, Roger. “Effing The Ineffable” Confessions Of A Heretic. Notting Hill Editions Ltd, 2016. Print. (Pgs 87 & 88).

—

Personally, I’m not sure that all naturalists and people in the sciences I’ve known wish to reduce the world to strictly mathematical laws, nor consign all domains of human endeavor to ‘non-science.’

Some people, I suspect, have the onboard wiring and have pursued learning which make them profoundly interested in order, patterns, and logic. Some people are just really smart and dedicate themselves to a particular problem or two, maybe possessing the genius and courage, even, to define a new problem after years of hard work of mastering a field, leading to genuine new knowledge.

I am grateful for the Mars Curiosity Rover, and the hundreds of engineers that worked for much of their professional lives to land this thing on Mars. It’s still yielding valuable data.

Now, there’s arrogance, hubris and false pride to be in all of us, to be sure, and many sharp thinkers are no exception (in some cases the bigger the brain (or ego), the bigger the fool). I don’t find foolish and/or earnest conviction in any short supply on this Earth.

To be fair, I don’t think this proves, nor does Scruton even attempt to prove, that the ineffable, therefore, exists (or if the ineffable does exist, as it reveals itself to us, that it requires saying or expression through us, nor through Handel or Bach or post-Kantian German thinking).

Such expression surely offers me consolation, though, for I take refuge in works of art. I am profoundly grateful to walk at evening and listen to a few minutes of music:

I am profoundly grateful that I may share in someone else’s pain, suffering and disconsolation, across centuries, transmuted into an act of beauty and wonder, through a centuries-developed form and method (an orchestra is rather a thing of technical achievement, too, just as is a store-bought guitar or a Korg).

Sure, there’s much epistemological ignorance amongst some in the sciences and, frankly, within all of us.

Come to think of it, I think most of us manage one or a few things well, and mess up at least a few areas of our lives without even trying. It’s also very, very tempting to talk about that which we know very little (this blog, for instance), as though something is known.

This may make me no more than a 2nd or 3rd rate idea man, taking, essentially, more than has been given.

For today, I suppose this will do.

Repost-Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Also On This Site: Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment…From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism…

Via The University Of British Colombia: Kant-Summary Of Essential Points…From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant…Sunday Quotation: From Jonathan Bennett On Kant

From The Times Higher Education: Simon Blackburn On The The Atheist/Believer Debate…From Bloggingheads: Adam Frank And Eliezer Yudkowsky

 

Where Shall Meaning Be Found? Some People Are Deeply Concerned With Your Pop, Funk & Soul Interests

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The more one starts digging around at foundations, the trickier it gets.  It’s good to seek-out different opinions, and often knowlegeable opinions, to augment our vital pop-music discussions.  The future of the Nation may be at stake!

NY Times/Vox contributing USC musicologist, Nate Sloan, instructs a meaning-starved nation, turning its lonely eyes to him, that the Jonas Brothers have opened a ‘musical wormhole’ back to a funkier time.

Ah, the NY Times.

A piney backwoods, black-preaching, soul-screeching musical legend ran his band hard and got results. A real innovator.

Rick Beato, musician, music producer and potential Youtube purist, says no, the Jonas Brothers use quantized drum machines, so while syncopated and seemingly funky, like so much recorded music for the past twenty or twenty-five years, the feel is lost.  It’s all digitized.

Real music is real people in real time, speeding up and slowing down, often intuitively, in response to other real people in the band and out in the audience.  There are better standards.

You have to be there, man, or at least listen to Clyde Stubblefield recorded as he played.

What’s going on with all the attempts at meaning and all this ‘explanation,’ almost if saying something ‘performatively’ will make it true?:  Have you noticed how so many of the writers are talking about writing, and the comedians about comedy, and the cartoonists about cartoons?

Part of this can be explained by explosive growth in technology and a relatively open marketplace of ideas.  There’s just a lot of stuff out there.

Some good advice I’ve received in dealing with all this potential knowledge; to help protect your valuable time:  Learn something and keep learning.  Go pretty far in at least one field or area.  If you aren’t learning new things you aren’t doing it right. Even if you are a bit of a loner, or relatively deep, keep your family, friends, and professional and personal development active.  Have many irons in many fires so no single loss becomes catastrophic.

Other problems possibly afoot: There sure is a lot of talk about the person and not the person’s achievements.  There sure is a lot of focus on celebrities and so many of them famous just for being famous. There are all these media outlets are presuming to tell you how to understand the world, even though they can’t even pay reporters to get basic facts.

Everyone gets a trophy!

Some of these problems, I think, are related to what I’ll call the ‘postmodern’ problem, and I’ve been digging around at it for a while.  This blog is still trying to work towards a definition of modernism:

Interesting piece here.

‘Like many scholars of modernism, I’m often asked two questions: What is modernism? And why is modernist studies, it seems, all the rage right now? I don’t have a good, succinct answer to either question — and I’ve no doubt frustrated plenty of friends because of that — but the reasons why I don’t are pretty telling.’

From the comments:

‘The most useful definition of modernist fiction I’ve encountered comes from Brian McHale’s Postmodernist Fiction. He says modernist fiction tends to “foreground epistemological questions” such as “How can I interpret the world I’m part of? What is there to be known?Who knows it? What are the limits of that knowledge?” In contrast, postmodernist fiction tends to “foreground ontological questions” such as “What is a world? What kinds of worlds are there and how are they constituted? What happens when…boundaries between worlds are violated?’

As previously posted:

–Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

–Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

–William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

-Daniel Dennett: ‘Postmodernism And Truth’

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

I’d argue that this ‘postmodern’ problem also likely bleeds out into other causes, and abstract ideas, like the Climate.

Media issues: Aside from the knowledge problems faced by all of us (oh, how little we know), but especially the knowledge and truth problems faced by people peddling information and influence or writing for money, there are other challenges.  There are problems of looking to political and ideological beliefs to define one’s (S)elf.  The showcasing of activist concerns and the consultation of ‘experts’ has become the glue of much academic, media and bureaucratic life.

To my eyes, the below is not necessarily the sign of a healthy movement, nor a movement properly grounded in the pursuits of knowledge and truth.  Some people are desperate to be a part of something, to have a righteous cause in common (one more protest), and to hate enemies if they must.

There’s actual binary logic, and systems of computation, models of the world, using data input channels to re-create and hopefully predict the world.  Sometimes when you think you know something, as you close-in on a higher level of resolution, the model can simply give way.  Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models.’

This stuff is complicated, but it’s a lot like the music discussion above.

It seems obvious that some climate radicalism has hardened into an idealism guiding much establishment conventional wisdom, producing an enormous gravy-train of special interests, regulations and questionable incentives. At present, it would seem a vast majority of people busy scribbling for media outlets believe in climate change as much as they believe in anything.

But merely believing in something, having a guiding ideal and becoming politically active around that ideal, may not actually enough to actually be grounded in knowledge and truth. 

Beneath the political idealists, in fact, are still many radicals, utopians and crazies (though, admittedly, some pretty damned good gospel improv):

As previously posted: Bathe in the bathos of a warming world:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:‘

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?