On That Texas Synagogue Terrorist Hostage-Situation, Reporting Facts, Theodore Dalrymple & Plato

Media sources these days find it hard to manage the logic of identity groups all getting their day in the sun AND getting splendidly along. The ‘old-ruleset-is-full-of-closed-minded-natives‘ vs the ‘new-ruleset-is-full-of tolerant-idealists-managing-happy-people‘ code is still running.

Please just give me the facts. You don’t need to mediate my common sense and decide what I ought to think.

You probably kinda already suspected a lot of people aren’t independent, nor abstract thinkers (a lot of us, much of the time). You probably know there are a lot of pretty faces and slick operators in the world (smart and ambitious people, not so much wise and decent people). Look at some of your own behavior, honestly, for confirmation of this.

In the meantime, I don’t consider it a good to not tell basic truths when it comes who/what/when/where/why. I suppose we’ll see how much new technology and the market corrects for the ideological underpinnings creating such incentives:

This blog has not gone often wrong in planning for eventual activist erosion beneath the liberal platform (such is human nature). See most academies, orgs, many Federal Bureaucracies, The Atlantic, The New Yorker, NPR etc. Co-ops tend to get co-opted. This process is about as reliable as expecting loud, true-believing and crazy/brilliant voices to pipe-up in the back of the church.

Please choose one: Human-nature skepticism, some knowledge of history, the humanities, Heraclitus, the tragic view of life, (E)ntropy, God etc. can all help explain why we’re always up against some element of the natural world or the worse parts of human nature.

Now that I think about it, I haven’t had to make too many serious course corrections in anticipating the depth and potency of the postmodern problems, nor the totalitarian/authoritarian impulses and true belief so often beneath the surface.

If you’re still with me, allow me to a point to a deeper map: Beyond political party and loyalty and the modern maps, lies an ancient one. Within this map is the idea that freedom eventually becomes the highest good in a democracy. Such freedom and rule by the demos is extended to all areas of life (old flattering the young, the differences between men and women erased, the former slaves freed etc.). This makes the demos ever more sensitive to any authority, so much so that popular sentiment becomes antithetical to even reasonable authority. Out of this situation arises a man who is this worst master of his passions. Now, I don’t need you to suddenly align this map with your current political lights (it’s Trump! it’s Biden!). Please be quiet, already.

Just take a look for yourself, think for a while, and move on.

Things fall apart. I suppose we’ll see how much. I’d rather look pitiable and foolish than depressingly accurate.

As posted:

The idea of bronze men (appetitive, trading), silver men (guardians), and gold men (philosopher-kings) rings authoritarian to the modern ear. Plato’s Ideal City has a rigid, birth caste system.

Yet, he founded the first university, more or less, and grounded learning away from Homer and towards a different set of truth and knowledge claims. Many of these claims became intertwined within Christian doctrine later on.

Reading Thrasymachus more as a nihilist, too, has its uses (as a counter-balance to Marx, to the radical utopians and to the postmodern power-all-the-way-down theorists).

This blog remains skeptical of the idea that ‘political theory’ and the modernization of new and emergent fields of thought will meet the claims of many political theorists and modernizers.

If you want to acquire or re-acquire a deep map of understanding, and one of the founding doctrines of Western thought, here’s the material presented pretty clearly and knowledgably.

Really, it’s conversational, like a good podcast ought to be:

A Podcast From Britain: E30 | Dreaming The Future | Natalie Bennett, Phillip Blond, Roger Scruton

Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.

“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.

Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”

Via UnHerd, A Discussion With Eric Zemmour-Plus Ca Change…

Via UnHerd, Freddie Sayers discusses immigration with Eric Zemmour, French right historian and politician on Islam, Immigration and French politics.

One has to disregard pretty much any mainstream outlet to discover information these days.

I guess I’m left with an anxious feeling…’

Well, watching the current tides in the West leaves me anxious as well.

As posted:

Christopher Caldwell filters conceptions of how a society should [be] through a Burkean lens.-‘Reflections On The Revolution in Europe: Immigration, Islam & The West

From the Mark Steyn show:

Theodore Dalrymple on Michel Houellebecq here:

‘Hou[e]llebecq has been accused of being a nihilist and cynic, but far from that, his work is an extended protest against nihilism and cynicism. It is true that he offers no solution to the problem, but it is not the purpose of novels, but rather of tracts, to offer solutions to such problems. For him to tell his readers to take up basket-weaving or some such as the answer to existential emptiness would in fact be an instance of that very existential emptiness.’

Here’s a brief Houellebecq interview on Tocqueville (I too was bored when I first read Tocqueville, but I hadn’t realized how deep and accurate so many of his observations were):

As previously posted:

Interview sent in by a reader with Houellebecq on his ‘Soumission,’ which, in his fictional world, imagined a soon-to-be Muslim candidate defeating a French nationalist candidate, followed by an ultimate submission of French society to Islamic law and political leadership.

Interesting discussion at the link (including a deflation of (R)acism as critical theory).

‘But now you’re asking words to mean something they don’t. Racism is simply when you don’t like somebody because he belongs to another race, because he hasn’t got the same color skin that you do, or the same features, et cetera. You can’t stretch the word to give it some higher meaning.’

On some of Houellebecq’s thinking behind the creative work:

‘Yes. It has to happen sometime and it might as well be now. In this sense, too, I am a Comtean. We are in what he calls the metaphysical stage, which began in the Middle Ages and whose whole point was to destroy the phase that preceded it. In itself, it can produce nothing, just emptiness and unhappiness. So yes, I am hostile to Enlightenment philosophy, I need to make that perfectly clear. ‘

Whoa, at least he’s relatively up front about that.

Isn’t it possible to reject Houellebecq’s modernity-is-dead worldview AND also put the universal claims of progressive, collectivist, ideological, postmodern, multicultural feminist discontents into their proper perspective? Perhaps without suggesting the end of the modern world and some presumed next stage to be reached?

And as for discussions of art: Is the book worth a read?

From the comments:

‘Those of you regarding e.g. feminism as somehow an antidote to the patriarchal impulses in enlightenment thinking or Islam, or in broader terms postmodern political and social movements as offering a ‘third way’, something totally new and immune from this dynamic of competitive decay and decline, forget the fact that these movements are themselves the most recent outgrowths of the emancipative instinct, one of the core features deeply rooted in Western thought ever since the renaissance, as Barzun described. As an Asian living in the West myself, I have to tell you that this instinct is simply not present as a core element in other civilisations, and is indeed distinctive about the West. That Japan and Korea, and for that matter every non-western nation, modernised without a countercultural ‘values’ rebellion is indicative in this regard. The west is going to be without allies as it goes with a whimper.

Under such a depressing worldview, hope is provided for by religion and mysticism, a return to medievalism. It is sad, because the West will truly die as it numbs its own most deeply embedded instincts in the process of conversion, but the mysticism is a form of hope for the masses, who never particularly cared for high ideals anyway.

Houellebecq seems to channel Spengler, who hardly anybody reads nowadays. But that such an interesting thinker is hardly glanced at today is an indictment of us, not of him.’

Also, from the comments. Hubristic, but there’s something to deflated nihilism:

‘This is why I love French writers and thinkers. Fascinating to read even if they are always wrong.’

As much as I’m hoping for a break-up of Islamist ideology, I suppose I’m hoping for some light into these dark, post-Enlightenment corners as well. Something other than the existential void and the ideas and ideologies which so often rush in.

I have to give Hollebecq credit, too, for as he points out, the major religions have been dealing with questions of purpose, suffering, telos, why, what, when, and the stuff human nature for a lot longer time.

Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’

Roger Sandall, Australian critic of romantic primitivism and the Western’s Left’s penchant for the Noble Savage: His home page where his essays can be found. Here’s “The Rise Of The Anthropologues

Robert Hughes, Australian and often fierce critic of modernism and post-modernism.

***I should add that Werner Herzog’s ‘Into The Abyss‘ was worth my time. Herzog is probably not a proponent of the death penalty, but I thought he left me to decide what I thought, and he didn’t flinch from the crime, the tragedy and the loss.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Sunday Quotation: Edmund Burke On The French Revolution

From Reason’s Hit And Run Blog: ‘It’s Everybody Bomb Anybody Who Draws Mohammed Day in France!’

Kyle Rittenhouse, Mary Harrington & A Repost On Romantic Primitivism-Some Links & Thoughts

I’m still stopping short of anarchy (interesting discussions abound with ‘they’ and Michael Malice).

Some of what you might have heard about the Kyle Rittenhouse trial might be true, but a lot of it is likely manufactured and politically motivated bullshit. When it comes to facts and law, we really need to support a reasonable discovery of facts and reasonable application of law. In my opinion, if generally better men, seeking to protect the public square from generally worse men, are actively punished by the law for mostly bad reasons….well, don’t say you weren’t warned. We’ll see which, if any, charges stick.

As mentioned, I saw the same dynamic emerge with C.H.A.Z. or C.H.O.P. here in Seattle. What might have possibly resembled legitimate protest, and any semblance of reason, appeared briefly at the beginning of this systemic failure of law and order. By the time C.H.O.P emerged, the protest model was thoroughly exhausted (long before then). Over the next few weeks, unsurprisingly, within the anarchy, crazier and more thuggish people made their will felt.

Members of the ‘John Brown Gun Club’ and various other Leftist militia types started doing what the vacated police could not. There were murders and a few rapes.

As I see things, the anti-authoritarian authorities (Seattle political leadership) pretty much failed in describing and understanding reality and human nature, as the fruits of their ideas ripened in the public square.

As always, use your judgment and keep many files open as to what’s true. My biggest concern: Violence is not prohibited, and is, in fact, actively encouraged, within radical doctrines. Religious belief, tradition and much patriotism is shared only by a plurality or only a minority of Americans these days.

My dead horse to beat: It’d be nice if many liberal idealists, instead of mostly leaning on Boomer over-built institutions (while shrieking at conservatives and Republicans and the clusterfuck found therein), would admit that behind the rainbow flag was always a certain amount of anarchy and radical violence. Now it’s just spilled from the academic enclaves into the public square.

What’s caught my eye is a tweet by Mary Harrington regarding Wendell Berry. I don’t see many folks dipping into the Twitter Catholic enclaves (I have my doubts) nor mentioning Berry’s poems.

I’ve recognized in Berry a very good poet, as well as a poet offering potential direction to the Romantic-Modernist-Postmodern conceptualization of (N)ature. It appears Harrington is conceptualizing Berry’s appropriation below as ‘post liberal’. On the further Left, such conceptualization often occurs in the form of Romantic Primitivism, celebration of The Noble Savage, social constructionism, and ‘any-oppressed-people-is-a-friend-against-my-Oppressor’ logic.

Amongst many liberal idealists, such conceptualization often occurs as progressivism and progressive idealism, Boomer secular-one-world-humanism (the Beatles, man….the Beatles and maybe the World Bank too), global institutional collectivism and the hipster return to the nature in your backyard (a serious over-simplification).

Intersting, nonetheless.

As posted.

A lot of the Civil Rights logic has resulted in a vast expansion of Federal Authority (the same used to oppress) now backing into a lot of technocratic bureaucracy and Statist authority.

Alas:

Roger Sandall’s book: ‘The Culture Cult: Designer Tribalism And Other Essays‘ here.

A follow-up essay here springing from a discussion: ‘The Culture Cult revisited’

Sandall:

But in the year 2000, with Fascism and Communism both discredited, why, I wondered, were so many turning back toward Rousseau? What was the attraction of romantic primitivism? How had ethnic culture become a beau ideal? Cities certainly have their problems, but why did New Yorkers see tribal societies as exemplary and tribespeople as paragons of social virtue?’

If you do manage to develop a bedrock of secular humanism in civil society (subject to that society’s particular traditions and history), won’t that society still have need of its own myths?

Even though Fascism and Communism have been discredited in theory and in practice, adherents remain (look no further than most American academies).

Sandall notes the Popperian elements discussed as from ‘The Open Society And Its Enemies‘, which as a theory, stretches deep into human nature and the West’s Greek traditions.

Is Popper’s ‘critical rationalism’ some of what we’re seeing from the intellectual dark-webbers, or at least many bright people pushing against the fascistic elements found within many far-Left movements, just those movements endorse and feed a far-right, identitarian and ideological response?:

‘…the people and institutions of the open society that Popper envisioned would be imbued with the same critical spirit that marks natural science, an attitude which Popper called critical rationalism. This openness to analysis and questioning was expected to foster social and political progress as well as to provide a political context that would allow the sciences to flourish.’

Sandall again on Popper:

‘His 1945 The Open Society and Its Enemies started out from the contrast between closed autarkic Sparta and free-trading protean Athens, and used it to illuminate the conflict between Fascism and Communism on the one hand, and Western democracy on the other.’

but…:

‘Is an ‘open society’ also supposed to be an ‘open polity’ with open borders? Médecins sans Frontières is all very well: but states cannot be run on such lines. Popper’s is a theory of society, not a theory of the state—and it seems to me that his book offers no clear account of the wider political preconditions that enable ‘open societies’ to both flourish and defend themselves.’

So, how did Sandall see the idea of ‘culture’ having its orgins?:

‘But at a higher philosophical level, and starting out in England, it owed more to the energetic publicising of Herder’s ideas by the Oxford celebrity Sir Isaiah Berlin — ideas of irresistible appeal to the post-Marxist and post-religious liberal mind.’

Open borders and open societies? A desire a ‘culture’ has to forge and solidify its own identity?

Kelley Ross (open border libertarian last I checked) responds to a correspondent on value-pluralism, while discussing John Gray as well:

‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism.

J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘

Back to Sandall:

‘Then something happened: the English word “culture” in the sense employed by Matthew Arnold in his 1869 Culture and Anarchy got both anthropologized and Germanised — and anthropological culture was the opposite of all that. It meant little more in fact than a social system.’

Any thoughts and comments are welcome.

A rather tangled web indeed…

Further entanglements on this site, possibly related:

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

From Edward Feser: ‘Jackson on Popper on materialism

‘Popper’s World 3 is in some respects reminiscent of Plato’s realm of the Forms, but differs in that Popper takes World 3 to be something man-made. As I noted in the earlier post just linked to, this makes his positon at least somewhat comparable the Aristotelian realist (as opposed to Platonic realist) view that universals are abstracted by the mind from the concrete objects that instantiate them rather than pre-existing such abstraction.’

Quite a comment thread over there…

Popper:

…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

Related On This Site:Encyclopedia Of Philosophy Entry On Eliminative Materialism…

Bryan Magee Via Youtube: ‘Miles Burnyeat On Plato’Repost: From the Cambridge Companion To Plato-T.H. Irwin’s “Plato: The intellectual Background’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Fred Siegel On The German Influence And Kelley Ross On Some Of Roger Scruton’s Thinking

Repost-Troubling Signs And Leaving The Revolutionary Fold

Via Mick Hartley via Forward:  ‘Take It From A British Jew: Anti-Zionism Leads To Anti-Semitism.

A sensitive subject, and much deeper than party, ideology, or political ideal.  All may not be well in Europe due to demographics, immigration, rapid technological change challenging a rather poorly designed centralized bureaucracy.  The less there is, or is perceived to be, the uglier it tends to get.

—-

There are folks who break with the Left on many issues, and Bernard Henri-Levy has lately advocated not mere broad human-rights activism in Libya and Syria, but the use of military force in so doing.  Perhaps ‘neo-conservatism’ is a path not merely confined to the halls of U.S. power (still with a competent, but likely bloated and bureaucratized, military).

Still, I wonder if many men and women serving in the U.S. military, and their reasons why, would align with the reasons put forth by Henri-Levy…

‘Do it For U.N. Security Council…Do It For Bernard’ aren’t great recruiting slogans, I’m guessing.

Henri-Levy in a past interview:

“I hate competition of victimhood. But I also hate the idea of a big, huge, and empty concept of suffering…

Perhaps we simply aren’t ready for Henri-Levy’s more libertine, radical, French liberalism, which he displayed by coming over in the spirit of Tocqueville and pissing on the sides of our highways.   Why, he even helped Obama and Hillary Clinton pursue a course of action in Libya.

On that note, ‘neo-conservatism’ is a label of particular heretical significance on the Left, for neo-conservatives are often believers who’ve left the fold.

Perhaps the deep antipathy for religion, and its courageous equal application to Islam separated Hitchens from many peers (especially after Rushdie).  Perhaps a slow acculturation to life in the U.S. helped lead to support for the Iraq invasion:

Repost-A 9/11 Link

For those who didn’t make it through, and those who did, and those who have worked every day to make it better…

Here’s a video of the memorial at night, from some number of years ago. You can look into those holes, the water flowing down and away. You can also be with everyone else for a moment, looking at the beauty around you; the bustling city.

Addition: At the NY Observer, a firsthand account from the 77th floor of the 2nd tower.

Worse Incentives & Bad Knowledge In Bad Faith-What Worries Me Most

Dear Reader, I think I’m a reasonably normal person. My primary loyalties are to those I love most (and how politics might affect us). Should the terrorist threat become dangerous enough, no sitting President, nor anyone responsible for the security of American citizens at home, will allow organized terrorist organizations a staging area in Afpak. The lower probability, but higher consequences, of a terror attack here, will likely dictate some sort of action there (SpecOps, intel, cyber warfare, drones etc.). This can affect my family/loved ones directly (the attack and the laws and policy coming out of the threat, and the incentives for all of us dealing with the threat).

People on the right, and myself more often, place higher value on defeating external threats. We’re more likely to route decision-making through a few nodes against these external threats (or tens of thousands of nodes in the current, bloated, semi-woke monstrosity of a Pentagon and contractor complex). I hope it’s in as good faith as possible.

The common defense is the primary reason we have a government in the first place.

People on the Left, as I see things, generally will see the primary threat within the West (the oppressor), and/or rally their troops against the threats to health/education and the institutions in which they gather (COVID safetyism and authoritarian impulses through the health/education industrial complex, for example).

My next ring of loyalty is to those few I know who’ve served in Afpak who are friends and fellow citizens. They volunteered and heard the call. They saw, and sometimes did, some shit…to keep us safer here. This is a thankless task. I live in a country of laws and borders. It’s a place. This place is my home. It comes with freedoms and responsibilities.

My next ring of loyalty (concentric rings) are to those standing up for policy and who claim to speak in my name as politicians and lawmakers, and maybe those who stand up for Afghanistan (Afghanis) with the help of our troops. This loyalty is much more negotiable for me personally, and lately, much more negotiable than ever in my lifetime. I simply don’t really trust our politics to handle immigration reasonably at the moment.

This saddens me, because some honorable, decent people are getting chopped up as a result.

The fact which worries me most: Our political leadership is especially sclerotic, failing in many important ways, for many important reasons. The Afghanistan withdrawal disaster was a conscious decision, and a clusterfuck.

Politics, to some extent, corrupts military leadership. The longer ex-generals hang around the political sphere, the less honor and respect they tend to wield. The longer politicians hang around Washington (especially past their sell-by date), the less honor and respect they hopefully wield (there’s probably a point of ideal ripeness/rottenness). At this point, the rank and file has more reasons than ever to question our political and military leadership. And we’re not even at the bottom of woke yet, with many illiberal and righteous actors leveraging bad knowledge in bad faith (as I see things).

The more conflicts that pile up from the bottom of a military hierarchy, and the more reasons anyone on the bottom has to question, bypass, endure or challenge the hierarchy itself, the more brittle the hierarchy.

Dear Reader, this worries me most.

Repost-It’s Harder To Swim Against The Prevailing Currents Of Group Identity

Shelby Steele and his son, Eli, have made a film about Ferguson, and Michael Brown:

WhatKilledMichaelBrown.Com

See the interview below for a discussion of what Steele has lived through and how he came to doubt the rise of Identity and power politics during the 1960’s (people speaking out against the dominant ‘narratives’ actually are in a minority these days, and subject to censure by many new gatekeepers):

As I see things, establishing facts while arguing and applying the law (A Nation Of Laws) is one of the cornerstones of our Republic.

Legitimate moral authority, institutional competence and public trust are hard to come by, and will likely be harder still in the years to come.

In my experience, there is some other value or ideal placed higher than law, fact and freedom of speech regarding the issues Steele discusses (Ideologies which support (V)ictims against (O)ppresors, (I)dentity above Citizenship, (E)quity or (S)ocial (J)ustice) above individual choice and equality under the law. The flaws in internal logic and real-world conflicts created in pursuit of many such ideas will always be resolved in the utopia to come.

I can think of many currents affecting this state of affairs, including postmodern drift (individuals isolated from all tradition and responsibility,.. narratives all the way down), the baptized Marxism of Reverend Wright’s church and the Democratic Socialism of Cornel West.

A lot of Steele’s thinking comes down to the support of what he calls ‘poetic truths’ over the establishment of empirical fact.

In fact, applying this thinking to the reparations debate, I’d say Ta Nehisi Coates was the voice of ‘poetic truth’, while Coleman Hughes’ was defending empirical fact:

From Quillette Magazine, a podcast:  Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About

Your moment of Zinn:  The 1776 project is a response to the 1619 project.

MLK Playboy interview here.

Worth a read:

‘That night will never leave my memory. It was the angriest I have ever been in my life.’

—————–

A short story by Flannery O’Connor, as sent in by a reader:

‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’

Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.

================
Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…

And…where some of that energy has gone…further Left.

Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site:  Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

They’ve got to keep up with the times:A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

On The Passing Of Charles Hill, More CRT & Some Past Postmodern Links

Via the Yale News, on the passing of Charles Hill:

When Hill came to Yale in 1992 — his wife, senior lecturer Norma Thompson, was a professor in the political science department — he already had a decorated record of foreign service. After graduating from Brown University and completing his graduate studies at the University of Pennsylvania, he worked foreign service postings in Switzerland, Taiwan, Hong Kong and South Vietnam. Among other positions, he served as a policy advisor at the State Department, an advisor for Secretary of State Henry Kissinger, political counselor for the U.S. Embassy in Tel Aviv, executive aide to Secretary of State George Shultz and an advisor to Boutros Boutros-Ghali, 1992-1996 Secretary-General of the United Nations

It’s Yale, so I wonder with whom he’ll be replaced:

As to who’s minding our institutions, and where the logic has led: If you start in radical resentment and a rejection of legitimate authority, you cultivate radical resentment and a rejection of legitimate authority:

From the James G Martin center: ‘Advancing the Radical Agenda at UNC-Chapel Hill with Sneaky Language

What’s advertised on the box isn’t what’s inside the box:

The initial training session is titled “Managing Bias.” The intent is to teach “participants…how biases affect their actions and impact others when left unchecked, including creating unhealthy work environments and reinforcing unjust practices.” Again, this may sound reasonable, until it becomes apparent that, to the academic left, nonconforming opinions are usually due to bias.

As posted:

Strolling along, Avital Ronell, professor of German and Comparative Literature at NYU, invites you for a walk in the park, for whom 10 minutes of profound explication can never be enough:

I’m guessing that in the past, and maybe still in the present, some Nimrods find both the Catholic Church and/or the Priesthood of Impenetrable Jargon attractive life options.

‘In September 2017, New York University launched a Title IX investigation into Avital Ronell, an internationally acclaimed professor who had been accused of sexual harassment by her former graduate student, Nimrod Reitman.’

Roger Scruton suggests that the co-opting of university philosophy and literature departments by similar postmodern schools of thought (post-ish Marxist) does a disservice to young people interested in both philosophy and literature:

On that note, it doesn’t matter so much if ideas are true, or falsifiable, but rather if they can be held with conviction, made into policy, and acted upon in the world. People are going to do politics, whether you like it or not. It’s a basic human activity.

I’d argue that the decline of religion along with the intellectual currents in many academies have conspired to produce enough space for the following in our politics: Morally righteous people interested in how you should live your life. People who are deeply anti-religious and narrowly ideological.

Well, Here We Are At The Moment-Trump Supporters Storm The Capitol Building

Via The Daily Mail:

The entire National Guard has been deployed to the US Capitol after a woman was shot inside when President Donald Trump’s supporters stormed the building and violently clashed with police in a bid to stop Joe Biden’s victory being certified. 

I’m not sure where we are at the moment, but I still think we get worse before it gets better on the level of laws, system and order. Here’s to hoping such depressive realism isn’t accurate. We’ve been heading towards many systems’ failure for a while.

Quote found here——Kraut, Richard. The Cambridge Companion to Plato. New York, NY: Cambridge University Press, 1992.

No this quote isn’t intended as directly predictive, but history sure can rhyme, even in the rather alien world of the Greeks (individual rights weren’t really a thing):

“The Peloponennisian War created the sorts of tension in Athens that would appear to support Thucydides’ analysis. Obligations to the community required greater sacrifice and presented a clearer conflict with the self-seeking “Homeric” pursuit of one’s status, power and pleasure. In political terms, people had to decide whether or not to plot against the democracy to bring off an Olgarchic coup. In moral terms they had to decide whether or not to ignore the demands of the community, summed up in the requirements of “justice,” in favor of their own honor, status, power, and in general their perceived interest. Plato was familiar with people who preferred self-interest over other-regarding obligation; his own relatives, Critias and Charmides, made these choices when they joined the Thirty Tyrants.

Arguments from natural philosophy did not restrain people like Critias and Charmides. Democritus argues unconvincingly that the requirements of justice and the demands of nature, as understood by Atomism, can be expected to coincide. Protogoras rejects the view that moral beliefs are true and well grounded only if they correspond to some reality independent of believers; admittedly they are matters of convention, but so are all other beliefs about the world. This line or argument removes any ground for preferring nature over convention, but at the same time seems to remove any rational ground for preferring one convention over another.”

From another angle:

Another angle: Right and left extremists, both potentially violent, and a much lower trust society is how we become a lot more like Europe. We’re well on our way. A more innocent, idealistic, more nationalistic and patriotic period in American life is likely not coming back. At least not in the same form, anyways.

After this event, I expect a pretty strong Federal response and crackdown, highly politicized and cut-off from much populist energy. Right away this will involve an authoritarian center-Left response (more surveillance, more technocracy, something like the Patriot Act), and then a more center-Right response once powers shift again and once such laws become part of the furniture. As mentioned, so much for lower security and higher trust.

For the past year, I’ve witnessed the same dynamics of extreme Left and Right occur in Seattle, with Antifa and various right wing groups fighting and play-fighting in the streets. That dynamic has now gone mainstream, and to the highest levels.

Repost: Theodore Dalrymple At The New English Review-‘Houllebecq And Call’

Theodore Dalrymple on Michel Houellebecq here:

‘Hou[e]llebecq has been accused of being a nihilist and cynic, but far from that, his work is an extended protest against nihilism and cynicism. It is true that he offers no solution to the problem, but it is not the purpose of novels, but rather of tracts, to offer solutions to such problems. For him to tell his readers to take up basket-weaving or some such as the answer to existential emptiness would in fact be an instance of that very existential emptiness.’

Here’s a brief Houellebecq interview on Tocqueville (I too was bored when I first read Tocqueville, but I hadn’t realized how deep and accurate so many of his observations were):

As previously posted:

Interview sent in by a reader with Houellebecq on his ‘Soumission,’ which, in his fictional world, imagined a soon-to-be Muslim candidate defeating a French nationalist candidate, followed by an ultimate submission of French society to Islamic law and political leadership.

Interesting discussion at the link (including a deflation of (R)acism as critical theory).

‘But now you’re asking words to mean something they don’t. Racism is simply when you don’t like somebody because he belongs to another race, because he hasn’t got the same color skin that you do, or the same features, et cetera. You can’t stretch the word to give it some higher meaning.’

On some of Houellebecq’s thinking behind the creative work:

‘Yes. It has to happen sometime and it might as well be now. In this sense, too, I am a Comtean. We are in what he calls the metaphysical stage, which began in the Middle Ages and whose whole point was to destroy the phase that preceded it. In itself, it can produce nothing, just emptiness and unhappiness. So yes, I am hostile to Enlightenment philosophy, I need to make that perfectly clear. ‘

Whoa, at least he’s relatively up front about that.

Isn’t it possible to reject Houellebecq’s modernity-is-dead worldview AND also put the universal claims of progressive, collectivist, ideological, postmodern, multicultural feminist discontents into their proper perspective? Perhaps without suggesting the end of the modern world and some presumed next stage to be reached?

And as for discussions of art: Is the book worth a read?

From the comments:

‘Those of you regarding e.g. feminism as somehow an antidote to the patriarchal impulses in enlightenment thinking or Islam, or in broader terms postmodern political and social movements as offering a ‘third way’, something totally new and immune from this dynamic of competitive decay and decline, forget the fact that these movements are themselves the most recent outgrowths of the emancipative instinct, one of the core features deeply rooted in Western thought ever since the renaissance, as Barzun described. As an Asian living in the West myself, I have to tell you that this instinct is simply not present as a core element in other civilisations, and is indeed distinctive about the West. That Japan and Korea, and for that matter every non-western nation, modernised without a countercultural ‘values’ rebellion is indicative in this regard. The west is going to be without allies as it goes with a whimper.

Under such a depressing worldview, hope is provided for by religion and mysticism, a return to medievalism. It is sad, because the West will truly die as it numbs its own most deeply embedded instincts in the process of conversion, but the mysticism is a form of hope for the masses, who never particularly cared for high ideals anyway.

Houellebecq seems to channel Spengler, who hardly anybody reads nowadays. But that such an interesting thinker is hardly glanced at today is an indictment of us, not of him.’

Also, from the comments. Hubristic, but there’s something to deflated nihilism:

‘This is why I love French writers and thinkers. Fascinating to read even if they are always wrong.’

As much as I’m hoping for a break-up of Islamist ideology, I suppose I’m hoping for some light into these dark, post-Enlightenment corners as well. Something other than the existential void and the ideas and ideologies which so often rush in.

I have to give Hollebecq credit, too, for as he points out, the major religions have been dealing with questions of purpose, suffering, telos, why, what, when, and the stuff human nature for a lot longer time.

Denis Dutton suggested art could head towards Darwin (and may offer new direction from the troubles of the modern art aimlessness and shallow depth…the money and the fame) Review of Denis Dutton’s ‘The Art Instinct’

Roger Sandall, Australian critic of romantic primitivism and the Western’s Left’s penchant for the Noble Savage: His home page where his essays can be found. Here’s “The Rise Of The Anthropologues

Robert Hughes, Australian and often fierce critic of modernism and post-modernism.

***I should add that Werner Herzog’s ‘Into The Abyss‘ was worth my time. Herzog is probably not a proponent of the death penalty, but I thought he left me to decide what I thought, and he didn’t flinch from the crime, the tragedy and the loss.

Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Sunday Quotation: Edmund Burke On The French Revolution

From Reason’s Hit And Run Blog: ‘It’s Everybody Bomb Anybody Who Draws Mohammed Day in France!’