Not what you were expecting? I’ll put some more up later.
Douglas Murray at the Spectator checks out Portland: ‘My Week With The Baying Antifa Mob.‘
Christopher Rufo from his site: ‘The New Segregation’
What can I say about the current Seattle political leadership and much institutional authority, other than I don’t agree, and usually find it hard to muster respect?
Deep problems of human nature, the hard problems of creating and maintaining legitmate moral and political authority, tend to elude such people and ideas. ‘The Man’ is always holding somebody down, and liberation is always next.
Ocasionally I hear a word I might recognize, like ‘budget’ or ‘Amazon,’ but it’s soon drowned out by angry cries.
In my experience, if there is a predominant culture in Seattle, it’s one of counter-culture anti-establishmentarianism (whatever they’re for, I’m/we’re against, man). Publicly, it seems the kinds of sentiment that taxpaying, respectable sorts can safely gather around is a protest sign at the Church Of High Protest (coming to a sidewalk near you).
Politically, this tends to harden around a progressive and very Left-Of-Center raft of actors and policies, and in my experience, when this culture is not openly socialist, it’s unsustainably utopian.
Out of this protean, reactionary counter-culture, one can find a fair amount of individual freedom, personal kindnesses and tolerance, especially when resolving to the individual level (you know, people talking with people). I’m grateful for each kindness.
Mid-to long- term, however, as someone interested in which kinds of ideas and people come to positions of authority and consequence, it’s insane.
As I see things, CHOP was a physical manifestation and congealment of these many ideas floating in the ether. Unfortunately, these ideas go all the way to the top. As predicted, this has ceded the public square and private property to anarchists, criminals with guns, and radical sorts of all kinds costing citizens’ time and money and security.
Someone’s got to pick up the tab, and it will be the many people managing their lives competently, usually without glorifying mental illness, childish resentment and anti-fascist liberation; desperately seeking meaning aginst ‘the oppressor’, wrapped within the warm blanket of ideology, condoning violence if necessary.
If this sounds a little harsh, that’s because, at this point, there are always choices.
Choosing to isolate such people and ideas sounds like a pretty good choice.
Past Seattle links:
The closest corollary I can think of are the actions of still Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come.
When it came to a lot of postmodern nonsense, ‘art’ activism and specious claims to knowledge and truth vs. personal integrity, academic honesty and much better claims to knowledge and truth, guess who won?:
Socialists publicly pushing green causes have been more rare out in public in the U.S., but there have been more lately, conflating political ideology and failed theories of (H)istory with ‘science.’ Socialists also apply their ideological beliefs onto conceptions of Nature and keep doing what they tend to do best: Political organization and appeals to sentiment.
A poster from Seattle a little while back:
There’s more than a little anti-corporate, anti-industrial activism that often finds expression within environmental movements. This activism can make its way into laws, and forms a major plank in the Democratic party platform nationally.
Whatever your thoughts on the natural world and conservation, I think it’s fair to say that from cartoons to schools to movies, there’s also been remarkable popular success in making environmental activism mainstream conventional wisdom; easy, cool and fun to join.
Interesting read here.
As found in a yard, on Capital Hill, in Seattle:
I’m not sure the intellectual provenance of such ideas, nor even if they form any kind of coherent doctrine, but they strike me as a melange of Christian principles, liberal idealism and radical activist causes.
I still don’t see the greatest threats to political liberty coming from the political right at the moment:
“7. What is meant by enthusiasm. This I take to be properly enthusiasm, which, though founded neither on reason nor divine revelation, but rising from the conceits of a warmed or overweening brain, works yet, where it once gets footing, more powerfully on the persuasions and actions of men than either of those two, or both together: men being most forwardly obedient to the impulses they receive from themselves; and the whole man is sure to act more vigorously where the whole man is carried by a natural motion. For strong conceit, like a new principle, carries all easily with it, when got above common sense, and freed from all restraint of reason and check of reflection, it is heightened into a divine authority, in concurrence with our own temper and inclination.”
Angelo Codevilla at The American Mind: ‘Revolution 2020
A fairly dark, populist prediction:
‘Between the 1930s and the early 21st century, the centralization of administrative power in this class’s hands did much to transform the American republic established in 1776-89 into an oligarchy.’
If we are coming apart, who’s putting us back together? : Via Youtube: ‘Are We Really Coming Apart?’ Charles Murray and Robert Putnam Discuss…Repost-Charles Murray Lecture At AEI: The Happiness Of People
Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’
The anti-intellectual’s intellectual: Repost-Via Youtube: Eric Hoffer-’The Passionate State Of Mind’…
Christopher Rufo podcast on part of what’s up in Seattle and Portland (from Seattle):
Alas, it’s Seattle.
The price of ‘integrating’ radicals who believe very little in any legitimate authority usually means buying off those radicals (playing the politics game very well) with public monies and shiny new programs.
It’s better to think of radicals as cult members, really. True-beliving, intolerant, crazed cult members, unable to live a world with different experiences from their own, nor differences of thought, opinion and behavior.
Originally, King County was named after William R. King, who was elected as Vice President, but did not serve due to ill-health (tuberculosis). He also owned a plantation.
I’m pretty sure erasing history is a signpost on the road to civic failure, regardless of the quality of the past.
Oh, there will be rules-New liberty away from Hobbes…rule-following punishers?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…
I remember an overwhelming sense of shock and surprise, then disgust and resignation, as former mayor Paul Schell, attacked and hit in the face with a five-pound megaphone by a black activist, reacted more or less as follows:
‘Garrett, 56, removed his spectacles and hung his head in court as the verdict was read. But outside the courtroom, as he was mobbed by television cameras, he remained as defiant as ever.
“This was a European, colonial, settler, terrorist jury,” he said. “This issue was lock a black man up, lock a black man up. It wasn’t a jury of my peers. I couldn’t care less what they say.”
Schell didn’t attend the announcement.
“I guess I would say that I’m happy that it’s over; this is closure,” Schell said from his office at a Seattle architectural firm.
“I do want to get on with my life, and this is a step in that direction. While I have no anger toward Omari — none, it’s more sadness — I think people have to be held responsible for their actions. So I think the jury did the right thing.”
Don’t want to upset those constituents, even the ones who break your orbital bone!
The closest corollary I can think of are the actions of current Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come:
My two cents: It is, to some extent, the logic of ’68 continued, but now the more radical elements have come to the surface. Just as CHAZ/CHOP started out with some legitimate grievance and healthier protest instincts, devolving into factional anarchy, chaos, thuggery and desperation, so too have many Left coalitions become more openly visible.
Seattle is fine. Don’t be so afraid of democracy. https://t.co/o26PkJnYhA
— Mayor Jenny Durkan (@MayorJenny) June 12, 2020
Drama on the high Seattle seas.
My guess is, Mayor Jenny Durkan believes (to some extent) in the tenets of the Church Of High Secular Protest and ‘-Ismology’: Morally committed people, counter-culturally and collectively inclined, can keep things together (the rich and ‘corporations’ are morally suspect, males are unnecessarily aggressive, racism and sexism are everywhere, the police oppress while peace, love and empathy are next).
I’d like to think that CHAZ/CHOP was proven utopian at best.
Human nature and reality caught up.
Nobly, oh-so nobly, our fair Mayor invoked law enforcement when the action showed up on her doorstep.
Is she changing her tune? Will most voters in Seattle suddenly rethink their moral commitments?
Don’t hold your breath.
For weeks, we have had incredibly peaceful demonstrations on Capitol Hill. Thousands of individuals came together to call for change, and their message has been heard loud and clear: Black Lives Matter. We must continue to live up to this moment in our nation’s history.
— Mayor Jenny Durkan (@MayorJenny) July 1, 2020
Aside from Seattle, I think it should be obvious that our own institutional weakness is a major contributing factor to many current states of affairs. Whichever model you may be using to view human political organization (some of my favorites include our American Framers, the Platonic, the Aristotelian and Montesquieu), our political parties are increadibly weak, our universities over-built and WAY over-administered with many second and third-raters).
It is very taboo to say so these days: One need not base all their moral commitments in truth and knowledge claims put forth by those who believe society must radically change, nor even merely even the Civil Rights coalitions. Movements tend to devolve into rackets, though many ideals may remain deep and true.
I’d like to keep one foot in and one foot out of such visions of (H)umanity.
Link sent in by a reader.
Without a stronger moral core, will liberalism necessarily corrode into the soft tyranny of an ever-expanding State?
Since the 60’s, and with a lot of postmodern nihilism making advances in our society, is a liberal politics of consent possible given the dangers of cultivating a kind of majoritarian politics: Dirty, easily corrupt, with everyone fighting for a piece of the pie?
As an example, Civil Rights activists showed moral courage and high idealism, to be sure, but we’ve also seen a devolution of the Civil Rights crowd into squabbling factions, many of whom seem more interested in money, self-promotion, influence, and political power.
The 60’s protest model, too, washed over our universities, demanding freedom against injustice, but it has since devolved into a kind of politically correct farce, with comically illiberal and intolerant people claiming they seek liberty and tolerance for all in the name of similar ideals.
Who are they to decide what’s best for everyone? How ‘liberal’ were they ever, really?
Kelley Ross responds to a correspondent on Isaiah Berlin’s value pluralism, while discussing John Gray as well:
‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism. I have no doubt that respecting a considerable value pluralism in society is a good thing and that a nomocratic regime that, mostly, leaves people alone is morally superior to a teleocratic regime that specifies and engineers the kinds of values that people should have. However, the project of showing that such a regime IS a good thing and IS morally superior is precisely the kind of thing that Gray decided was a failure.
Thus, I believe Gray himself sees clearly enough that a thoroughgoing “value pluralism” would mean that the regime of the Ayatollah Khomeini is just as morally justified as the regime of Thomas Jefferson. Gray prefers liberalism (or its wreckage) for the very same reason that the deconstructionist philosopher Richard Rorty prefers his leftism: it is “ours” and “we” like it better. Why Gray, or Rorty, should think that they speak for the rest of “us” is a good question. ‘
and about providing a core to liberalism:
‘Why should the state need a “sufficient rational justificaton” to impose a certain set of values? The whole project of “rational justification” is what Gray, and earlier philosophers like Hume, gave up on as hopeless. All the state need do, which it has often done, is claim that its values are favored by the majority, by the General Will, by the Blood of the Volk, or by God, and it is in business.’
And that business can quickly lead to ever-greater intrusion into our lives:
‘J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘
Are libertarians the true classical liberals? Much closer to our founding fathers?
Related On This Site: From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’…From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’…
From Edward Feser: ‘Nagel And His Critics Part IV’…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…
What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”…
A broader point I’ve been trying pin down, is how, with the unspooling of Enlightenment thinking, there has also unspooled an individualism becoming nihilist, postmodern and deeply alone; artfully and glamourously trashy. Out of such an environment, where many hip, avant-garde birds are flying, (S)elves flirt with Romantically primitive collectivism, epistemological faddishness, modern and failed theories of (H)istory like Marxism.
American egalitarianism, based in our founding documents, even as recently as two generations ago, was more able to effectively resist the rather unimaginative class-war critiques of Marxism.
Which kind of center would I like to see hold?
Some previously posted links:
The arts can be one lens with which to look at these problems and places…
I’d argue that it’s possible, especially with the constant cries of modernism to ‘make it new,‘ I think this is one way we’ve arrived at pop art, and the desire to blend conceptual art and popular music together. This is in evidence from The Talking Heads to Lady Gaga to Jay Z promoting his new album alongside Marina Abramovic at MOMA.
Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism. Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now
Maybe it all started with Beethoven: Everyone’s a (S)elf.
Andy Ngo from inside CHAZ, or CHOP, or TBD:
“Despite the pleas from those who live and work inside Capitol Hill for law and order to be restored, Seattle’s city council has determined that CHAZ should continue. On Tuesday, the city even provided upgrades to CHAZ, including street blockades that double as graffiti canvases, along with cleaning services and porta-potties.
It is difficult to decipher what CHAZ occupants want. Each faction, whether liberal, Marxist or anarchist, has their own agenda. But one online manifesto posted on Medium demands no less than the abolishment of the criminal justice system.”
My two cents: To give you a flavor of Seattle politics, there has been an avowed Socialist (born in India) on the City Council for a few years now, a Marxist of sorts (born in Africa), writing for The Stranger, and maybe, Dear Reader, just check out Yesler Terrace. It says a lot more than I could.
In Seattle then, there’s a globally aspiring green, pink and red politics which runs the city (pretty insane), fighting it out with a rather muscular system of free-flowing capital and trade (Boeing, Microsoft, Amazon, a big port), a rather mild, perhaps Left-Of-Center working-man, garage-band ethos (fishing, boat-building, timber, code, grunge etc), and some very laid-back attitudes. Seattle’s not the most civilized, mature nor cultured place, but it’s got some real advantages.
As for CHAZ or CHOP: Capitol Hill has always seemed like a slowly unfolding protest to me. Now it’s been kicked-up a few notches. The general ethos there, for better or worse, is alternative, counter-culture, anti-establishment, and ‘liberatory.’
It’s unsurprising to me, then, that Seattle’s current Mayor (responsible for law enforcement) supports undercutting the laws she’s required to enforce because she shares overlap with the ideas of anarchists, radicals, revolutionaries and some violent and dangerous lawbreakers in her vision of democratic leadership. Everything must go!
For as long as I can remember, Capitol Hill has been autonomous – it’s always been a place where people go to express themselves freely. Today at the #CHAZ, I spoke with organizers and community about how we can move forward and keep our communities safe, together. pic.twitter.com/XhtXHiIl9K
— Mayor Jenny Durkan (@MayorJenny) June 12, 2020
Will this be good for her re-election chances? It’s possible.
The sad thoughts which come to me: However this little experiment ends, it will cost. There will be some lives, property, many businesses, the time and energy of thousands.
Even if many residents and businesses do decide to sue the City and the Mayor’s Office for being stuck in CHOP, it’s still taxpayer money. It won’t just be the deep pockets paying, but the time, money and decency of everyone deciding to honorably carry something which doesn’t require destroying everything that exists first.
On that note, if you’re interested in a more philosophical discussion, on many schools of postmodern thought, the nihilism of Nietzsche, collectivism, and the politics of identity, Stephen Hicks is worth a listen:
The ideas of free will and individual responsibility are generally not shared by those with a collectivist, identity-driven worldview:
And even as Mill’s utilitarianism can end-up sacrificing a few individuals for some greater good, the intersectional and identity-politics ideas sacrifice individuals at the start.
Yes, this was coming, and it’s still coming. The radical roots are very unstable foundations upon which to maintain democratic institutions: