Dear Reader, now’s your chance to learn more about Peace Pavilion West, and the collective search for Self-Humanhood as a member of Gaia’s first tribe. If you are an ecologically aware, economically suspicious global citizen seeking meaning, transcendence, and collective purpose, come worship at the Human Pagoda.
(A)rt, (S)cience, and all of Nature await. There is but one shining path of historical progress, and it is narrow.
As posted, someone called me a Postmodern Conservative a while back, and I’d just like to say that there are many identities juxtaposed at the intersectionality of bodies in space. Dominant narratives, meta-narratives, and counter-narratives serve to liber…
And let’s not forget one of the masters (as though putting such words here imbues this blog with the same stuff):
But, soft! what light through yonder window breaks? It is the east, and Juliet is the sun. Arise, fair sun, and kill the envious moon, Who is already sick and pale with grief, That thou her maid art far more fair than she: Be not her maid, since she is envious; Her vestal livery is but sick and green And none but fools do wear it; cast it off. It is my lady, O, it is my love! O, that she knew she were! She speaks yet she says nothing: what of that? Her eye discourses; I will answer it. I am too bold, ’tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return. What if her eyes were there, they in her head? The brightness of her cheek would shame those stars, As daylight doth a lamp; her eyes in heaven Would through the airy region stream so bright That birds would sing and think it were not night. See, how she leans her cheek upon her hand! O, that I were a glove upon that hand, That I might touch that cheek!
For those especially drawn to observe, and be alone amongst a crowd, seeking moments of beauty, grace, and transcendence. Where have you put your hopes?
What kind of relationship might you be in with such abstractions as that of human nature (your own deep impulses, passing thoughts, and possible motivations, as well as those of the people around you)?
What kind of relationship might you be in with such abstractions as nature and reality (the world your senses perceive, those laws and patterns likely enduring thought, the old knowledge become practice and the new knowledge on the edge of understanding, the truths which seem to little give nor receive, forgive nor remember)?
‘Earlier this summer marked the 50th anniversary of C. P. Snow’s famous “Two Cultures” essay, in which he lamented the great cultural divide that separates two great areas of human intellectual activity, “science” and “the arts.” Snow argued that practitioners in both areas should build bridges, to further the progress of human knowledge and to benefit society.’
My two cents: This blog tends to worry about modern ‘one culture’ visions, too.
On the one hand, you’ve got your ‘scientific socialism;’ the clear dead-end, totalizing Marxist theories of history and various neo-Marxist movements having since colonized many faculty-lounges, HR departments, and media pulpits across America.
Deep, bad ideas tend to live on once plugged into many deep, human desires and dreams. The radical pose will be with us for a while.
Of course, it’s rather sad to witness the sheepish, suburban apologetics of identity amongst the chattering classes; the moment of surprise and fear when a previously insulated writer (leaning upon traditions) realizes today just might be their day in the barrel.
Sooner or later you’re going to have to stand up for your principles.
You’ve also got many modern ‘-Ist’ movements, which, whatever truth and knowledge claims they may contain (some quite important ones, I think), are often quick to conflate the means of science with the ends of politics. ‘Join us,’ they say, and become a part of the modern world. The mission of ‘Education’ is easily mistaken for knowledge, learning with wisdom, collective group action with individual achievement.
There is a kind of a high middlebrow drift towards….I’m not sure where, exactly.
Alas, if you’re still with me, here are some links:
‘Mirrors and pools of water work pretty much the same way. Light interacts with electrons on the surface. Under the laws of quantum mechanics, each photon interacts with ALL of the electrons on the surface, and the net result is the sum of all possible pathways. If the surface is perfectly smooth, then most of the pathways cancel each other out, except for the one where the angle of incidence equals the angle of reflection. ‘
Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.
Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane? A rainbow in a puddle with some oil in it? A laser reflecting off a smooth surface like a mirror?
As Richard Rorty sees it, no standard objective for truth exists but for the interpretation of a few philosophers interpreting whatever of philosophy they’ve read. It’s all just an author’s “stuff.” Here’s an excerpt discussing the debate between him and Hilary Putnam:
Addition: Western mind shifted to “science?”…well as for poetry T.S. Eliot and Wallace Stevens had some fairly profound religious influences.
“Organic” has essentially become another way of saying “luxury.”
As to addressing the shame many people feel associated with wanting and buying nice things: Well, obviously that’s not all you should do with your life, but I’m not entirely sure what you should do with your life, either.
I think it helps to realize that socialism (today’s radical chic is tomorrow’s social democracy) offers a one-stop shop for all the problems of the world. For some people, the logic therein provides the stake upon which hopes, dreams and beliefs grow. Make a modern doctrine deep enough, wait long enough, and true believers will set-up shop upon your street corners and within your politics and universities.
There’s always plenty of injustice and misery in the world to draw upon, and no shortage of resentments out there.
Such people, in turn, will help to drive many radical and reactionary politico-moral movements seeking to upend established orders (believing progress and change are goods in themselves, that they are right and good, and can remake the world into something better), but at deep and perhaps catastrophic costs to everyone else.
I’m guessing many incorporated entities trafficking in radical and ‘social responsibility’ signalling will eventually have to pay the piper (you’re dealing with true-belief, here).
‘The man of system, on the contrary, is apt to be very wise in his own conceit; and is often so enamoured with the supposed beauty of his own ideal plan of government, that he cannot suffer the smallest deviation from any part of it. He goes on to establish it completely and in all its parts, without any regard either to the great interests, or to the strong prejudices which may oppose it. He seems to imagine that he can arrange the different members of a great society with as much ease as the hand arranges the different pieces upon a chess-board.’
‘With NYT Now The Times is trying to keep readers in its embrace, rather than have them wander in and out through social networks or search.’
If the purpose of mass media communications is adapting the latest technology to the greatest number of readers possible in order to broadcast information, then many print publications still lag behind the tech curve. They’re making pronouncements from older soapboxes and not necessarily from the device in your pocket.
‘Vice has relentlessly pursued every possible profit opportunity, including becoming a sort of in-house ad agency for its client, and aggressively pursuing branding opportunities and other non-standard advertising opportunities, rather than simply splashing banners on its website. It has focused heavily on video–good, watchable video–, the most lucrative segment of online advertising.
But other than just “news can make money”–which is still something–the other less on Vice might be: target a demographic and own it. In a sense, that’s always been true in media, but Vice shows it especially works on the internet.’
It’s tough to imagine older readers going in for VICE, but that’s much the point. Maybe it’s just as important to be ahead of a cultural curve.
A diversion to politics: One demographic danger on the liberal end of the spectrum may well be observable at NPR: Aging liberal/progressive boomers need the support of young people in order to pledge and keep them in business, and also to transmit principles. They need a younger cohort, but many possibly future NPR listeners don’t have the money and inclination in their youth to support Terry Gross and The Splendid Table, at least not until they age-up.
–Libertarian Reason magazine has an endowment, and compared to Vice shares in a similar spirit of punk, youthful rebellion, and flirtations with anarchy, but also offers deeper discussions on political philosophy and economy. Many libertarian principles are a tougher sell to a broader audience.
–Conservative publications have a tougher slog still. Aside from the general liberal bent of many who work in media, the transmission of conservative values and principles to the young (fiscal responsibility, social and/or religious conservatism, depressive and/or sober realism) has always been unsexy and uncool. Add to this many recent cultural trends, and those are a lot of grains to run against.
Remember The Maine! The good old days…by malik2moon