Dear Reader, let’s say the following is mostly true: ‘In lieu of religious belief; the orienting structure which Christianity provides, most people in the West will replace faith with something else.’
Portions of this debate are as old as the Enlightenment, (much older, really) with regard to the natural sciences, born out of what was once natural philosophy.
Depending on what’s true and what is known, an additional question looms: Who ought to be in charge?
As many readers know, I’ve been looking at liberal and secular humanist leadership, finding much rot and confusion (modern conservative movements are hardly models of principled health and organization, Dear Reader).
Whether or not the proposition of the first sentence above can be empirically proven as emergent behavior, rooted in biology, at the level of basic individual consciousness, I believe to be another matter. I’m not expecting the growing fields of neuroscience and evolutionary biology to answer all questions as to deepest human problems.
As to bearing the weight of faith, true-belief and social organization, (how to live, what to do), such fields as evolutionary biology and neuroscience seem woefully inadequate; subject to ad hoc departments of ethics and groupthink (enforcers of the emergent, and often ideologically rooted, norms).
I will say I think neuroscience may be analogous to where internal medicine was right before the x-ray. It’s going to do a lot of us, a lot of good, a lot of the time.
Furthermore, I’m also of the mind that wrestling with one’s own heart, and works of creative genius, is what a good humanities education was supposed to be doing before the field drifted into the postmodern morass.
A lot of good art, poetry and music can elevate our base impulses into appreciation of the beautiful, the good, and what’s true.
I also expect a lot of modern leadership to claim the arts and sciences as credentials, and reasons to trust their leadership, freezing-out political enemies. I’m looking at a lot of the new moralizing busybodies, nitwits and ad-hoc ethicisists with skepticism.
Endless pursuit of (S)elf, the individual isolated and alone, drifting along currents of Romantic–>Modern–>Postmodern conceptualizations, has made for a kind of mystic gnosticism. Modern, feelings-first primitivism is drifting fast into something like a new religion.
Additionally, something I’m calling Neo-Romantic Collectivism, or Romantic Primitivism, generally tends to drive much behavior I see in Seattle (as if you care and as if you were planning a move):
‘If we all give ourselves to collectivist principles by sticking it to the (M)an, everyone will be made equal. The trains and buses will run on time. Gaia will be happy.’
We already know the modern ideologies promise a new telos (end-point) to (M)an’s affairs, politicizing private life into the public sphere, often as a badge of righteous honor.
As Roger Scruton continually pointed out, a basic organizing principle of the ‘conserve first’ mindset, with all its drawbacks, brings more mid and long-term stability: ‘What if our existing institutions are already representations of who/what we are?’
I’m not sure having to pass through Schopenhauer’s looking-glass is necessary, nor on through Nietzsche’s Will-to-Power, but it helps understand where a lot of people are coming from.
Long-story short: There are many people pursuing something like tenets of faith, rule-following punishment, and a commitment to thoughtless conformity during these times.
But we pretty much already knew this to be true, if that opening statement is mostly true.
What are you doing?
Benjamin Boyce and ‘Wokal Distance’ have a discussion of postmodern, critical theory, and the intersectional epistemologies now exerting serious influence in many institutions.
Mentioned: Jean Baudrillard, Jacques Derrida, The Matrix, Kimberly Crenshaw etc. Recommended.
Part of this blog’s responsibility: Reaching into the postmodern stew and pulling out quality and properly contextualizing many elements of this movement, so that the arts and sciences can be properly extirpated from such acidic, resentment-driven ideologies.
All power and no truth makes monsters.
On that note, enjoy or don’t enjoy a poem by yours truly.
Quick And Slow Clouds
The rules, knife-smooth,
are useful tools
for light glinting over worried water.
Beneath a soaked, white sheet
dripping slowly to the street
the afternoon turns blue
from looking too long.
The firs brush
the sky clean. Within deepest green
lies a question: Our mountain. Washed
as your body was, with raindrops
from the ocean.
Here are some iPhone photos on the themes of blue, white, and green:
Via email (it’s a long one): ‘Postmodern Religion And The Faith Of Social Justice‘
Dear Reader, now’s your chance to learn more about Peace Pavilion West, and the collective search for Self-Humanhood as a member of Gaia’s first tribe. If you are an ecologically aware, economically suspicious global citizen seeking meaning, transcendence, and collective purpose, come worship at the Human Pagoda.
(A)rt, (S)cience, and all of Nature await. There is but one shining path of historical progress, and it is narrow.
As posted, someone called me a Postmodern Conservative a while back, and I’d just like to say that there are many identities juxtaposed at the intersectionality of bodies in space. Dominant narratives, meta-narratives, and counter-narratives serve to liber…
In the drunk tank…!
Autumn Courtyard–A Conversation
Skittering across brick,
two leaves scrape
and sharpen each word.
Maples filter sunlight
Left to the wind,
our tongues cool.
Thoughts become clouds
of white heaped-up
fading to each purple edge.
One of this blog’s deeper, hidden purposes has now been fulfilled, Dear Reader; delivering such poetry upon you.
Any thoughts and comments are welcome.
Bot or Not-Was this poem written by a computer or a human?
Also, as found here:
the sun is a beautiful thing
in silence is drawn
between the trees
only the beginning of light
And let’s not forget one of the masters (as though putting such words here imbues this blog with the same stuff):
But, soft! what light through yonder window breaks?
It is the east, and Juliet is the sun.
Arise, fair sun, and kill the envious moon,
Who is already sick and pale with grief,
That thou her maid art far more fair than she:
Be not her maid, since she is envious;
Her vestal livery is but sick and green
And none but fools do wear it; cast it off.
It is my lady, O, it is my love!
O, that she knew she were!
She speaks yet she says nothing: what of that?
Her eye discourses; I will answer it.
I am too bold, ’tis not to me she speaks:
Two of the fairest stars in all the heaven,
Having some business, do entreat her eyes
To twinkle in their spheres till they return.
What if her eyes were there, they in her head?
The brightness of her cheek would shame those stars,
As daylight doth a lamp; her eyes in heaven
Would through the airy region stream so bright
That birds would sing and think it were not night.
See, how she leans her cheek upon her hand!
O, that I were a glove upon that hand,
That I might touch that cheek!
-Via Mick Hartley, Lu Wenpeng photos of Paris Colors & Shadows. People. Light and shade. Colors and shapes.
-Cool 5:38 video at the link. Mick Victor walks down the streets and alleyways of L.A. with camera in tow, his focus eventually drawn to some forms, shapes, colors or configuration. Some of those abstract photos here.
-Vivian Maier, the mystery street photographer from Chicago.
-It’s Vice (oh how tiresome the radical pose and how soon dull those who gather), but there’s earnest artistic ambition and innocence.
Bruce Gilden is mostly self-taught, and the accent couldn’t be any more Brooklyn. Street photography can become muggy and full of kitsch, but I imagine it’s really hard to get right.
For those especially drawn to observe, and be alone amongst a crowd, seeking moments of beauty, grace, and transcendence. Where have you put your hopes?
What kind of relationship might you be in with such abstractions as that of human nature (your own deep impulses, passing thoughts, and possible motivations, as well as those of the people around you)?
What kind of relationship might you be in with such abstractions as nature and reality (the world your senses perceive, those laws and patterns likely enduring thought, the old knowledge become practice and the new knowledge on the edge of understanding, the truths which seem to little give nor receive, forgive nor remember)?
Are you really that alone?
Via a Reader via Scientific American: ‘An Update On C.P. Snow’s “Two Cultures:”
Essay here (PDF).
‘Earlier this summer marked the 50th anniversary of C. P. Snow’s famous “Two Cultures” essay, in which he lamented the great cultural divide that separates two great areas of human intellectual activity, “science” and “the arts.” Snow argued that practitioners in both areas should build bridges, to further the progress of human knowledge and to benefit society.’
My two cents: This blog tends to worry about modern ‘one culture’ visions, too.
On the one hand, you’ve got your ‘scientific socialism;’ the clear dead-end, totalizing Marxist theories of history and various neo-Marxist movements having since colonized many faculty-lounges, HR departments, and media pulpits across America.
Deep, bad ideas tend to live on once plugged into many deep, human desires and dreams. The radical pose will be with us for a while.
Of course, it’s rather sad to witness the sheepish, suburban apologetics of identity amongst the chattering classes; the moment of surprise and fear when a previously insulated writer (leaning upon traditions) realizes today just might be their day in the barrel.
Sooner or later you’re going to have to stand up for your principles.
You’ve also got many modern ‘-Ist’ movements, which, whatever truth and knowledge claims they may contain (some quite important ones, I think), are often quick to conflate the means of science with the ends of politics. ‘Join us,’ they say, and become a part of the modern world. The mission of ‘Education’ is easily mistaken for knowledge, learning with wisdom, collective group action with individual achievement.
There is a kind of a high middlebrow drift towards….I’m not sure where, exactly.
Alas, if you’re still with me, here are some links:
“…in the days when, to get a Ph.D., you had to study Anglo-Saxon, Old Norse, Old French, and linguistics, on the notion that they served as a kind of hard-core scientific basis for literary study.”
and of the New Criticism he says:
“I’ve been skeptical from the beginning of attempts to show that for hundreds of years people have missed the real point,”
Did literature professors at one point have something more substantive to teach?
In a broader context, hasn’t the Western mind has shifted to “science,” instead of God as a deepest idea, and so too isn’t literature a part of this shift?
Does this necessarily lead to the Reason/Anti-Reason debate we seem to be falling into? The postmodern problems?
Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.
Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane? A rainbow in a puddle with some oil in it? A laser reflecting off a smooth surface like a mirror?
As Richard Rorty sees it, no standard objective for truth exists but for the interpretation of a few philosophers interpreting whatever of philosophy they’ve read. It’s all just an author’s “stuff.” Here’s an excerpt discussing the debate between him and Hilary Putnam:
Addition: Western mind shifted to “science?”…well as for poetry T.S. Eliot and Wallace Stevens had some fairly profound religious influences.
See Also: Should You Bother To Get A Liberal Arts Education? From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’
***Whom do you trust for discussions of the arts and culture, and would you just rather publications be up front about their ideological bents and loyalties?
Beauty is no quality in things themselves, it exists merely in the mind which contemplates them; and each mind perceives a different beauty.
Goya, that modern, had to make a living from the royal family: Goya’s Colossus…Goya’s Fight With Cudgels…Goethe’s Color Theory: Artists And Thinkers…NASA Composite Image Of The Earth At Night…Beauty?…Garrett Mattingly On Machiavelli-The Prince: Political Science Or Political Satire?
Thanks to readers.
From The Economist: Rethinking The Bundle:
‘With NYT Now The Times is trying to keep readers in its embrace, rather than have them wander in and out through social networks or search.’
If the purpose of mass media communications is adapting the latest technology to the greatest number of readers possible in order to broadcast information, then many print publications still lag behind the tech curve. They’re making pronouncements from older soapboxes and not necessarily from the device in your pocket.
So, who’s doing well?
One answer may surprise you. From Forbes on Vice Magazine:
‘Vice has relentlessly pursued every possible profit opportunity, including becoming a sort of in-house ad agency for its client, and aggressively pursuing branding opportunities and other non-standard advertising opportunities, rather than simply splashing banners on its website. It has focused heavily on video–good, watchable video–, the most lucrative segment of online advertising.
But other than just “news can make money”–which is still something–the other less on Vice might be: target a demographic and own it. In a sense, that’s always been true in media, but Vice shows it especially works on the internet.’
It’s tough to imagine older readers going in for VICE, but that’s much the point. Maybe it’s just as important to be ahead of a cultural curve.
A diversion to politics: One demographic danger on the liberal end of the spectrum may well be observable at NPR: Aging liberal/progressive boomers need the support of young people in order to pledge and keep them in business, and also to transmit principles. They need a younger cohort, but many possibly future NPR listeners don’t have the money and inclination in their youth to support Terry Gross and The Splendid Table, at least not until they age-up.
–Libertarian Reason magazine has an endowment, and compared to Vice shares in a similar spirit of punk, youthful rebellion, and flirtations with anarchy, but also offers deeper discussions on political philosophy and economy. Many libertarian principles are a tougher sell to a broader audience.
–Conservative publications have a tougher slog still. Aside from the general liberal bent of many who work in media, the transmission of conservative values and principles to the young (fiscal responsibility, social and/or religious conservatism, depressive and/or sober realism) has always been unsexy and uncool. Add to this many recent cultural trends, and those are a lot of grains to run against.
Remember The Maine! The good old days…by malik2moon
Related On This Site: From io9 Via An Emailer: ‘Viral journalism And The Valley Of Ambiguity’
You could do like Matt Drudge, but the odds are stacked against you.