The ‘Ism’quisition May Yet Come For You, Wearing Something Like A Secular, Technicolor Dreamcoat-Some Links & Thoughts On Andrew Sullivan & California

Coleman Hughes links to Ben Smith’s piece on Andrew Sullivan:

My summary of Smith’s take:  ‘I still read Andrew Sullivan and his thoughtful, potentially evil views, but when the mob comes to town, I’ll pretty much cave to the mob (The ‘-Ism’quisition).  Although the NY Times is increasingly displaying the ideogical capture of the radical Left, as have many institutions, I really do need the paycheck.’

Don’t speak against the orthodoxy, now:

Andrew Sullivan on the ‘1619’ project, at the NY Times:

‘The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms. That’s why this issue wasn’t called, say, “special issue”, but a “project”. It’s as much activism as journalism.’

A link on this site in support of Sullivan’s Oakeshottian political philosophy:

Full piece here.

Essay here.

There’s something almost religious about the way some people go about pursuing their non-religious ideas.

Ken Minogue framed it thusly:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion

My rather cynical take on California, for which I harbor deep fondness:  Many folks on the political Left tend to imagine that most deep knowledge and truth questions have been, or will soon be, settled in favor of their ideals (Equality, Peace, Diversity).  They often make what I see as category errors when it comes to (R)eason and (S)cience.

If the big questions are settled, then, all that’s Left is to build the collective, human-rights based institutions which will guide (H)umanity to its (E)nds.

Ignore those radicals over there, they’re simply reacting against Enlightenment year-zero fascism:

To someone with such a point of view in California: Religious and social conservatives become a bothersome, backwards minority, while the honor and duty required to maintain a military are seen as antiquated, often ‘male’ and agressive (Colonial).   The prudence required to maintain a balanced budget, and many basic rules, are increasingly seen through the ideological, tribal lens of identitarian politics (shut up, Karen).

Freedom comes with responsibility, but ‘liberation’ comes with many violent radicals, crazies, and true-believers.

How many actual individuals are leaving California because of the increasing social disorder in the cities, high costs of living and one-party politics?

I’m not sure how many pronouncements I might make. A bunch of readers write to Rod Dreher:

‘I’m writing in response to your “Goodbye, Blue America” post, with its large “Leaving California” graphic. I left California four years ago. (It happens that I live in a different blue state now, and I want to leave this one, too.) There are so many reasons I left, but the urban unrest was a big part of it.’

Many people from other States (and countries)–>California

Many people from California–>Other Western States (Arizona/Nevada/Colorado/Oregon/Washington/Idaho) and back to their home States.

Here’s Tom Wolfe, referring to Californians in this piece by Michael Anton:

‘Noyce was like a great many bright young men and women from Dissenting Protestant families in the Middle West after the Second World War. They had been raised as Baptists, Methodists, Congregationalists, Presbyterians, United Brethren, whatever. They had been led through the Church door and prodded toward religion, but it had never come alive for them. Sundays made their skulls feel like dried-out husks. So they slowly walked away from the church and silently, without so much as a growl of rebellion, congratulated themselves on their independence of mind and headed into another way of life. Only decades later, in most cases, would they discover how, absentmindedly, inexplicably, they had brought the old ways along for the journey nonetheless. It was as if . . . through some extraordinary mistake . . . they had been sewn into the linings of their coats!

Update And Repost-From The Spiked Review Of Books: ‘Delving Into The Mind Of The Technocrat’

Dream big: Via Reason: ‘California’s Public Transportation Sinkhole’

A great city deserves great art extravaganzas…: L.A.’s New Public Art Piece ‘The Levitated Mass,’ Or As The American Interest Puts It: ‘A Moving Rock’

Richard Epstein At The Hoover Institution’s Defining Ideas: ‘California’s Kafkaesque Rent Control Laws’

California Dreamers From The Atlantic-A Brief Review Of Kevin Starr’s History Of California

The people who promise solutions to poverty and homlessness seem to be engaged in a utopian cost-shifting exercise which favors their interests and overlooks crime, violence and personal responsbility…hardly a way to balance the budget: Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

Some concentrated wealth on top, a stalled legislature with members who know how to play the game…and a service sector beneath…that probably can’t go on forever: …From The WSJ: ‘Joel Kotkin: The Great California Exodus’

 

Repost-The Cresting Of A Hipster Wave?-From The New York Observer: ‘Brooklyn Is Now Officially Over: The Ascendance of Brooklyn, the Lifestyle, Above All Else’

Full piece here.

First the Beats, then the Hippies, now the Hipsters?

For many years now, Brooklyn seems to have become a beacon for people involved in a restless search for culture and authenticity, group-membership and belonging, identity and some sense of purpose. This seems to be in addition to all the other job/career/immigration/mating reasons people have typically moved there.

It was a place where working-class people could afford a house.

Mind you, no one ever put-up a neon-sign over Brooklyn, flashing away into the night and visible from the suburbs (unless it was probably done ironically, mocking the ‘crass commercialism’ of a ‘bygone’ and fetishized era), but there have been some interesting demographic shifts going on. The words ‘community’ and ‘craft,’ ‘artisanal’ and ‘fair trade’ get thrown around a lot.

Have hipsters become part of the fabric of the city?

Here’s an interesting piece from Christy Wampole At The Ny Times ‘How To Live Without Irony:’

‘The hipster haunts every city street and university town. Manifesting a nostalgia for times he never lived himself, this contemporary urban harlequin appropriates outmoded fashions (the mustache, the tiny shorts), mechanisms (fixed-gear bicycles, portable record players) and hobbies (home brewing, playing trombone). He harvests awkwardness and self-consciousness. Before he makes any choice, he has proceeded through several stages of self-scrutiny. The hipster is a scholar of social forms, a student of cool.’

Christian Lorenzten has a less flattering take, in order to get at a more pure definition of ‘cool’:

Under the guise of “irony,” hipsterism fetishizes the authentic and regurgitates it with a winking inauthenticity. Those 18-to-34-year-olds called hipsters have defanged, skinned and consumed the fringe movements of the postwar era—Beat, hippie, punk, even grunge. Hungry for more, and sick with the anxiety of influence, they feed as well from the trough of the uncool, turning white trash chic, and gouging the husks of long-expired subcultures—vaudeville, burlesque, cowboys and pirates.

Of course, hipsterism being originally, and still mostly, the province of whites (the pastiest of whites), its acolytes raid the cultural stores of every unmelted ethnicity in the pot.

(Addition: Of course his version of ‘authentic’ seems to be that hipsters haven’t thankfully gone full Lefty).

Below are the Mast brothers, taking that hipster ethos into the business and branding of themselves as chocolate-makers, along with an entirely ‘old-timey’ aesthetic. Few chocolate-makers take pains to mention Mark Twain & Ralph Waldo Emerson:

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It seems the tide may already have receded a bit.

From the Observer:

‘Economic bifurcation has increasingly divided a borough known for its vibrant blend of cultures, classes and races into two different worlds, each with its own set of schools, stores restaurants and bars, with those at the bottom receding from the larger consciousness of Brooklyn identity to the degree that The Wall Street Journal recently labeled Bed-Stuy’s “underserved” those who could not, until now, find a craft beer for under $7. ‘

Has the hipster been good for Brooklyn?

That’s debatable, and it depends on just who we’re talking about. I’m guessing the local anti-hipster perspective found at DieHipster.com represents genuine sentiment and grievance: Their Brooklyn has become a playground for extended childhood. Rents get raised. Locals are pushed-out and overrun. The area gentrifies and can actually become more divided. For all the talk of ‘community’ and ‘authenticity,’ there’s a surprising (or unsurprising, really) naive idealism and post-Boomer narcissism, self-regard, and self-interest amongst the hipster crowd.

All politics is local, and it’s playing out in Brooklyn.

Is the hipster good for free markets?

Theses are some pretty vague terms I’m throwing around. Obviously, some folks are, and Whole Foods is a good example, but I wonder about the creep of collectivism and communalism into the culture more generally.

Here’s a quote I put up before.

The late Jacques Barzun at The American Scholar-’The Cradle Of Modernism‘:

‘For yet another cause of unhappiness was the encroachment of machine industry and its attendant uglification of town and country. The Romanticists had sung in an agrarian civilization; towns were for handiwork and commerce. Industry brought in not factories only, and railroads, but also the city — slums, crowds, a new type of filth, and shoddy goods, commonly known as “cheap and nasty.” And when free public schools were forced on the nation by the needs of industry, a further curse was added: the daily paper, also cheap.’

*I’m aware that this type of cultural criticism and/or ‘sociological analysis’ is often done by those typically invested in abstract categories of ‘culture’ about which I remain skeptical.

**No, I’m not from Brooklyn, and can make no particularly persuasive claims upon it.

Related On This Site: Some Links On 5Pointz, Graffiti, & The Arts–Property Rights & The Rule-Of-Law

Well, art doesn’t need to be in service of a socialist vision, but it can: Via Reason: ‘Salvador Allende’s Cybersocialist Command Center’

Hipster Romanticism?-From The Atlantic Photo: ‘Adventures Of A Serial Trespasser’

Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Hipster hope, artists, collectivists and small business types can’t save it either: A Short Culture Wars Essay-Two Links On Detroit & ‘Ruin Porn’

Via Another Reader-Christopher Caldwell On Europe & Immigration-It’s Much Better When Things Are Discussed Openly

Caldwell filters conceptions of how a society should [be] through a Burkean lens.-‘Reflections On The Revolution in Europe: Immigration, Islam & The West

From the Mark Steyn show:

There’s a sober realism, reasonable use of statistics, and deeper analysis I find appealing:  The number of immigrants each country can absorb is ever in flux and dispute, but it likely has limits.  When problems of immigration are backed into as they have been for a few generations (cheap labor, post WWII exhaustion and colonial guilt), harder choices and worse outcomes loom.

European birth rates are low, European economies are relatively more static and weaker than ours, and the political ideals and sentiment at work in Europe seem capable of uniting only to produce many of the problems at hand.

Political leaders frequently elide questions of basic security (Islamic/ist terror), numbers (of immigrants and incentives), as well as the shortcomings and failures of large, top-down bureaucratic institutions to develop legitimate authority and properly allow individuals to mediate their own challenges locally.

Douglas Murray’s ‘The Strange Death Of Europe: Immigration, Identity & Islam‘ is reviewed here.

What say you?

Addition: Or as a friend puts it: ‘How much of this is true?’

Interview with Caldwell at Der Spiegel, from a while ago.

See Also On This Site: A review of Caldwell’s book:  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Are secular humanism and the kind of political freedoms we enjoy in the West really incompatible with Islam?:  From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

Are we becoming more like Europe, or is this too a false premise?:  Charles Murray Lecture At AEI: The Happiness Of People

Ayan Hirsi Ali is a Muslim immigrantto Europe, who seems quite populist and anti-Islam:  Ayan Hirsi Ali At The CSM: ‘Swiss Ban On Minarets Was A Vote For Tolerance And Inclusion’

Two Terror Links

Heather MacDonald at the City Journal: ‘Giving Terrorists A Heads Up:

Reality and human nature haven’t gone away, nor has the threat of terrorism.  It’s just being absorbed by other individuals and institutions further on down the chain, in many cases.

‘A bill in New York’s city council would require the New York Police Department to reveal crucial details about every surveillance technology that the department uses to detect terrorism and crime.’

It’s not right when anyone does it, obviously (I stand with genuine victims):

Unfortunately, we now have much establishment conventional wisdom simply unable to report frequency, facts, perpetrators and the connection between Islam and terrorism as openly as plainly as possible, respecting the citizens they serve enough to make up their own minds (including Muslims).

This tends to push the problem underground, where effects are often confused with causes, and deeper tensions emerge, and perhaps in more volatile fashion.

Respect for legitimate authority is undermined, as less legitimate authority consolidates itself and keeps passing the buck.  Language loses its precision.

A tense relationship: Fareed Zakaria At Newsweek: ‘Terrorism’s Supermarket’Christopher Hitchens At Vanity Fair: ‘From Abbotabad To Worse’Repost-’Dexter Filkins In The NY Times: The Long Road To Chaos In Pakistan’

From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Repost: Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’From Foreign Affairs: ‘Al Qaeda After Attiyya’….From The AP: ‘Al-Awlaki: From Voice For Jihad To Al-Qaida Figure’From Slate: ‘In Aleppo, Syria, Mohamed Atta Thought He Could Build The Ideal Islamic City’From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”And: Philip Bobbitt Discusses His Book ‘Terror And Consent’ On Bloggingheads

From GeoCurrents: ‘The New York Times’ List of Potential New Countries, and Others As Well’

Full post here. (Apologies, link unavailable)

Kurdistan? Catalonia? Belgium?  Mali?

Some of these fault-lines could flare up.

Someone sent a link to Alex Massie, at the Spectator, commenting on Scotland.

More maps here. From Mexican drug cartels to theoretical baby universes being born to the human genome.

Related On This Site:  From Strange Maps: The Sweet Tea Line In VirginiaFrom Strange Maps: Do You Say Soda, Pop, or Coke?From Strange Maps: ‘Crime Topography Of San Francisco’

Repost-Why Do People Move To Cities? From Falkenblog: ‘The Perennial Urban Allure’

Full post here.

‘So, why did most people want to move to the city? It seems like the same lure as today: freedom from a set life pattern and higher urban wages.’

Now if we focus on immigrants, economic opportunity and political stability tend to be the biggest draws.  Immigrants are usually risking a lot to get here, and they’re usually getting away from something:  dire poverty and political/religious oppression.  Life is hard, and people tend to move in migratory patterns, following the trail left by friends and family, and in some cases, free stuff, if you hand it out to them.

For Americans moving from small towns to big cities, the reasons tend to also include education and ambition, wanderlust and love:

People moving to the city have been illogical risk takers from the beginning. and the key is probably they like the sexual or mating opportunities inherent in large groups. Playing to that angle would bring in hipsters and gays. As to whether that’s the key to the health of cities or our nation, I doubt it, but it won’t hurt, especially because one of the best ways of making a city fun to go out in is that it’s safe for young women.’

Richard Florida suggested this trend, of hipster and gay migration, attached to a ‘knowledge’ class, is the way forward for American cities.  I suspect there is a pretty Left-Of-Center political philosophy under there with a lot of ‘class’ analysis and obsession with income inequality.

I’d been wondering about the cultural angle:  The hipsters were a third round of generally youthful rebellion (post-beat, post-hippie), fueled by a counter-culture ethos heavily invested in the Arts, individualism to the point of semi-nihilism, and harboring some collectivist tendencies.  There is a natural desire to break with the more traditional and religious models of organization typically found in small towns and rural areas, and also to follow the ‘Zeitgeist’ towards racial and ethnic diversity in meritocratic and multicultural harmony (coming with serious downsides).

The New York Times seems hyperbolically invested in this model (overlooking trade and economic opportunity as I believe Wall Street sets the pace, Park Slope and Williamsburg follow).  This is to say nothing of the political corruption for which big cities like New York and Chicago are typically known.  Big-city political machines were the way to a better life for most of those immigrant groups thrown into the pot, but they are also notoriously corrupt, full of clientalism and machine pols.

This leaves cities like Detroit, Cleveland, and Pittsburg still floating out there, unable to live off the fat of trade and finance, immigration and cheap labor, museums and tourism.  The lost industrial base, along with the lack of a strong knowledge-based economy leaves them with a brain-drain and difficult prospects.

Are energy, agriculture, low taxes and a strong private sector enough?  What about the cultural shifts going on?

Interesting reads:  Predictions are hard, especially about the future.

Virginia Postrel here:

As I have argued elsewhere, there are two competing models of successful American cities. One encourages a growing population, fosters a middle-class, family-centered lifestyle, and liberally permits new housing. It used to be the norm nationally, and it still predominates in the South and Southwest. The other favors long-term residents, attracts highly productive, work-driven people, focuses on aesthetic amenities, and makes it difficult to build. It prevails on the West Coast, in the Northeast and in picturesque cities such as Boulder, Colorado and Santa Fe, New Mexico. The first model spurs income convergence, the second spurs economic segregation. Both create cities that people find desirable to live in, but they attract different sorts of residents.’

Joel Kotkin. Omaha vs. San Francisco?:

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Walter Russell Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working.  Check out his series at The American Interest.  Technology is changing things rapidly, and maybe, as Charles Murray points out, it’s skewing the field toward high IQ positions while simultaneously getting rid of industrial, managerial, clerical, labor intensive office jobs.  Even so,  we can’t cling to the past.  This is quite a progressive vision but one that embraces change boldly.  Repost-Via Youtube: Conversations With History – Walter Russell Mead

The Hoover Institution Via Youtube: Charles Murray On ‘Coming Apart’

Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’

Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Related On This Site:  Cities should be magnets for creativity and culture? –From The Atlantic: Richard Florida On The Decline Of The Blue-Collar ManFrom Grist.Org Via The New Republic Via The A & L Daily: ‘Getting Past “Ruin Porn” In Detroit’… some people don’t want you to have the economic freedom to live in the suburbs: From Foreign Policy: ‘Urban Legends, Why Suburbs, Not Cities, Are The Answer’

Joel Kotkin Via Youtube: ‘Illinois Is In A Competition’

Adam Freedman At The City Journal: ‘Federalism, Red and Blue’

Full piece here.

Freedman suggests that the steady growth of the federal government, and Washington D.C., could find some relief in a red and blue resistance to being micro-managed:

‘Conservatives may still be the most vocal advocates of greater state autonomy, but federalism is far from a uniquely conservative phenomenon. Indeed, the revival of states’ rights is a movement that has the potential to unite Left and Right while fundamentally changing the balance of power in America’

Related On This Site: Ross Douthat At The NY Times: ‘Washington Versus America’Megan McArdle At The Daily Beast: ‘America’s New Mandarins’Harvey Mansfield At Defining Ideas: ‘Democracy Without Politics?’From Bloggingheads: “Michael Lind Discusses His New Book ‘Land Of Promise’”

Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working.  Check out his series at The American Interest.  Technology is changing things rapidly, and maybe, as Charles Murray points out, it’s skewing the field toward high IQ positions while simultaneously getting rid of industrial, managerial, clerical, labor intensive office jobs.  Even so,  we can’t cling to the past.

From Joel Kotkin-‘The Truce That Could Save American Cities’ And A Few Thoughts

Full post here.

First, on a bit of a tangent:

Whole Foods CEO John Mackey is notably free-enterprise, having created a very successful business model and highly profitable chain of grocery stores.  Is he simply a particularly savvy businessman, having married 60’s idealism with free-market principles?  Is he a particularly savvy businessman whose secret is tapping into the deep impulse his employees have for meaning, group-membership, identity, and purpose which they find through organic produce, mild collectivism, and healthy living?

Mackey, Milton Friedman, and Cypress Semiconductors’ T.J. Rodgers have a debate about free-market principles here at Reason: ‘Rethinking the Social Responsibility Of Business.’   Worth a read as Rodgers and Mackey have a back and forth.

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Culturally, we can see similar changes in our cities as well.  It’s easy to mock the Stuff-White-People Like-Crowd, the post-beat, post-hippie hipsters, environmentalists, postmoderns, true-believing multiculturalists, new urbanists and collectivists of all stripes.   I suspect this is partly why the NY Times reads the way it reads to me nowadays, and why Kotkin, writing from L.A. is so familiar with this dynamic.

Kotkin:

‘In the coming years count on the emergence of an increasingly dire conflict between urban boosters — who long for everything from improved schools to more bike lanes and better transit — and their traditional allies among the public-sector workforce. Essentially this will be not so much a war between conservatives and free-spending liberals, but what Walter Russell Mead has described as “blue on blue” conflict’

People tend to fight more over the less there is.  It will be worth watching to see if/how the blue-collar, public-sector Democratic base and gentry liberals keep it together.  It will also be interesting to see if the Obama youth vote stays together once the true costs of Obamacare are revealed.  As I’ve heard it described, it feels like 1968 now, with the old Civil Rights crowd in charge of our national politics for a few more years.

It will also be worth watching to see how rural, social, and religious conservatives interact with Washington, and how much steam the Tea Party has, and whether or not the libertarian/civil liberties push will interact with mainstream Republicanism.

Related On This Site: From Via Media: ‘Detroit’s Failure and the Blue Model’s Shame’

Why Do People Move To Cities? From Falkenblog: ‘The Perennial Urban Allure’

David Sloan Wilson At The Huffington Post: Atheism As a Stealth Religion

Jerry Pournelle’s chart with statism is on the -x-axis, and rationalism on the -y-.  Reason enthroned hasn’t exactly worked out so well.

Recently, British thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London.  He recommends combing through religious practices for useful organizing principles in response to the New Atheists.  You can read more about it here, which includes a radio interview/podcast.

A postmodernist temple without the materialist core?  The Rothko chapel, in Houston, Texas.

Are there two kinds of cities forming?   Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’

From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

Full review here.  (updated, Fouad Ajami’s piece, which was not the original)

Book found here.

A few quotes:

“The most chilling observation in Mr. Caldwell’s book may be that the debate over Muslim immigration in Europe is one that the continent can’t openly have, because anyone remotely critical of Islam is branded as Islamophobic”

Remember the Dutch cartoonists?  Some of them were perhaps irresponsible,even inflammatory, but that was probably no less a time to offer up a reasonable and principled liberal defense of their right to publish.

Also:

“For Mr. Caldwell, the fundamental issue is also, more centrally, about irrevocable societal transformation.”

If you’ve read the book, please share your thoughts.

See Also On This SiteVia Youtube: ‘Roger Scruton On Islam And The West’

.From The Middle East Quarterly Via A & L Daily: Europe’s Shifting Immigration Dynamic

Related On This Site: A British neo-conservative type?:  Islamism, Immigration & Multiculturalism-Melanie Phillips Via Youtube

It’s the fierce critic of religion, new Atheist, and 68er Christopher Hitchens who has defended free speech most vigorously:  Repost-From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’

From YouTube: Roger Scruton On Religious Freedom, Islam & Atheism

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

Najat Fawzy Alsaeid At The Center For Islamic Pluralism: ‘The War Of Ideologies In The Arab World’

More On Lars Hedegaard Via the NY Times: Is Europe Waking Up?

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Theodore Dalrymple At The City Journal: ‘What The New Atheists Don’t See’Theodore Dalrymple Still Attacking Multi-Culturalism In Britain…From The WSJ Weekend Journal-Theodore Dalrymple: “Man Vs. Mutt”

Kenan Malik In The Spiked Review Of Books: ‘Twenty Years On: Internalizing The Fatwa’-Salman Rushdie

Theodore Dalrymple argues that France has the potential to handle Muslim immigration better because of its ideological rigidity, which can better meet the ideological rigidity of its Muslim immigrants…Theodore Dalrymple Still Attacking Multi-Culturalism In Britain

How do you reasonably deal with relativism anyways?: From Virtual Philosophy: A Brief Interview With Simon Blackburn

080405_046 by *chiwai*.

A long time ago, and not so long ago.  *chiwai*’s photostream here.  Excellent photo.

Freedom Of Speech? Absolutely-From SteynOnline: ‘Lars Hedegaard, Defender Of Freedom’

Full piece here.

A man of the right, Steyn has been darkly predicting the end of Europe as we know it, locked as it is, he argues, into demographic decline and painting itself into the corner of multiculturalism.

Multiculturalism is tough to define, but for Steyn’s analysis, perhaps we could think of it as a melange of moral relativism, Statist top-down rationalism and its remnants, as well as a dominant liberal ideology of conformity.  Some people are viewed as victims before they even arrive, to be pitied and included into civil society mainly through questionable lawmaking by way of political activism.

More broadly, it can lead to the kind of technocratic governance which appears currently unable to acknowledge many cultural, economic, and demographic problems in Europe.  Muslim immigration, multiculturalists, and free speech are the main players in the Hedegaard case.

Europe wanted cheap labor and they got it with Muslims.  A few generations onward, as Europe’s Muslim populations quietly grow in cities such as Malmo, London, and Brussels, there are broader consequences. For Steyn, Muslims are naturally following an Islam at odds with much of European culture, an Islam which doesn’t recognize separation of Mosque and State, and will occasionally kill people who insult the prophet.  Point this out, or the folly of having Sharia law in shadow courts operating alongside at least 800 years of English jurisprudence, and someone may well try and kill you.  The sensitivities of the marginalized Muslim and the sensitivities of the multicultural Leftist consensus dovetail nicely.

***To be fair, I’d add and Steyn might agree, that many European Muslims are naturally responding to the incentives that European societies have created for them, including multicultural policies which blame Europe or America first.  Immigration isn’t easy, with or without Islam.  They are often viewed with suspicion and distrust.  It’s tougher to get a job in Europe, and it’s tough to be accepted where racial and national identity are more closely aligned.  Steyn may not agree, and I may, that the moral absolutism of Islam does not need to be met with the absolutism of some free-speech advocates each and every time, but it ought to be supported more than it is now.

Here’s Steyn on what’s become an unholy alliance:

“Why then are the Euroleft prostrate before Islam?  Simple arithmetic, says Lars:  “They are now increasingly dependent on the Muslim vote, which they hope will guarantee them a perpetual foothold at least in the major population centers.”

Rolled under this political alliance is where Lars Hedegaard found himself, as founder of Denmark’s Free Press Society.   He’s had to bear court costs to defend himself from charges of racism.

Here he is in his own words describing what he thinks are the failures of multicultural policies (addition: and why Islam is different):

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Now, he’s become the target of actual violence and an assassination attempt.  His tale here:

“The assassin came to his home dressed as a postman. When the historian and journalist Lars Hedegaard opened his front door, the man — whom Lars describes as ‘looking like a typical Muslim immigrant’ in his mid-twenties — fired straight at his head. Though Hedegaard was a yard away, the bullet narrowly missed.’

Is he right about everything?  Probably not.  But few people are willing to endure the financial damage of political activism, legal persecution, and violence and threats of violence, just to speak up and join public discourse.  Hedegaard joins a growing list, in fact.  He’s taking his life into his own hands just to do so, and that’s where the line should be drawn.

European free-speech advocates can easily find themselves operating in a vacuum, working against public opinion, often alone and outnumbered.  It’d be nice to think even the establishment would come to his aid with public support against, you know, attempted murder.   Sadly, this is unlikely at the moment, as it takes both personal courage and the political will to butt heads against the dominant ideology and worldview of many European institutions.  The Eurocracy drifts forward, flaws and all.

Addition:  Should Hedegaard be reading, I hope he’s faring well, and that after reading his work, I’ve found him very reasonable.

And if you think it can’t happen over here:   Mark Steyn discusses complaints brought against Macleans, Canada’s largest publication, by the President of the Canadian Islamic Congress (who sent three representatives) to TVOntario.   They were upset at the pieces Steyn had published there.  The complaints went through the Canadian Human Rights Tribunal for alleged “Islamophobia” and “promoting hate:”

The connection here is what happens in Canadian society beneath the umbrella of more Left liberal ideas:

Libertarians stand firm on this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant

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***A friend asks me to note that the current progressive, Obama administration shares many of the same hallmarks as the EuroLeft Steyn describes:  More malleable on free speech, vaguely tolerant of American nationalism, conveniently religious but more animated by Enlightenment rationalism and Statism.  Political activism for social justice is a legitimate path to power and to reward minority groups (remember getting Muslims to NASA). No wonder the Europeans love Obama, he’s so familiar.

The simplest and plainest example:  It takes a special kind of ideological commitment to call the Ft. Hood shooting an example of ‘workplace violence.’

Related On This Site: Tariq Ramadan speaks both multiculturalese and the language of Muslim Brotherhood, and ironically it’s the 68er and socialist who stands for neither religious belief nor multiculturalism confronts him

Repost-From Beautiful Horizons: ‘Christopher Hitchens and Tariq Ramadan at the 92nd Street Y’

When you add it all up, it’s a lot From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’…  Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’More From Spiegel Online After The Westergaard Attacks Via A & L Daily: ‘The West Is Choked By Fear’

See Also:  If you thought the cartoons were bad, more on the Fitna movie hereVia The A & L Daily-Interview With Christopher Caldwell At Spiegel Online Ayan Hirsi Ali is a Muslim immigrant to Europe, who seems quite populist and anti-Islam…is this a potential track for immigrants if they are integrated better?:  Ayan Hirsi Ali At The CSM: ‘Swiss Ban On Minarets Was A Vote For Tolerance And Inclusion’