Edmund Burke

Repost-Two Quotations

“Those who speak most of progress measure it by quantity and not by quality.”

George Santayana

It is a general popular error to suppose the loudest complainers for the public to be the most anxious for its welfare.’

Edmund Burke

From Edward Feser: ‘Liberty, Equality, Fraternity?’

Full post here.

“Surely you’re not against liberty, equality, and fraternity?!” you ask.  Well, no, not necessarily – depending on what you mean by those terms.  The trouble is that though some of the ideas that commonly go under those labels are good, others are very bad.’

Hmmm…:

‘Modern egalitarianism makes essentially this mistake.  In the name of equal concern for all, it resists or even rejects the idea that different members of society have different roles, aptitudes, and needs.  Hence socialism’s hostility to the very existence of different classes.  Hence feminism’s hostility to traditional sex roles within the family and to the idea that men and women naturally tend to differ in psychological traits no less than they do physiologically.  Hence the liberal’s dogmatic insistence on seeing persistent differences in economic and other outcomes as a result of unjust discrimination and insufficiently vigorous social engineering.’

Just providing a reasoned, principled critique of such liberal political idealism may actually be beneficial to us all.

Edward Feser In The Claremont Review: ‘Looking For Meaning in All The Wrong Places’

From Edward Feser: ‘Nagel And His Critics Part IV’

Leo Strauss seems to have had Burke succumbing to historicism? A response here.

As to the American and French Revolutions:

“In both cases the political leaders whom Burke opposed insisted on certain rights: the English government on the rights of soverignty and the French revolutionists insisted on the rights of man.  In both cases Burke proceeded in exactly the same manner:  he questions less the rights than the wisdom of exercising the rights.”

“What ever might have to be said about the propriety of Burke’s usage, it is here sufficient to note that, in judging the political leaders whom he opposed in the two most important actions of his life, he traced their lack of prudence less to passion than to the intrusion of the spirit of theory into the field of politics.”

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’

From Natural Right & History. Chicago:  The University Of Chicago Press, 1965, pg 303-304.

Strauss seems to have had Burke succumbing to historicism? A response here.

As to the American and French Revolutions:

“In both cases the political leaders whom Burke opposed insisted on certain rights: the English government on the rights of soverignty and the French revolutionists insisted on the rights of man.  In both cases Burke proceeded in exactly the same manner:  he questions less the rights than the wisdom of exercising the rights.”

“What ever might have to be said about the propriety of Burke’s usage, it is here sufficient to note that, in judging the political leaders whom he opposed in the two most important actions of his life, he traced their lack of prudence less to passion than to the intrusion of the spirit of theory into the field of politics.”

Addition:  As a friend points out:  Strauss is trying to get around the 2nd Nietzschean crisis of modernity, and the cinching and tightening of moral, political, and philosophical thinking into only an Enlightenment and post-Enlightenment pursuit of truth under Reason alone.  The Natural Right and Natural Law Philosophies, including and a pursuit of the truth which can involve religion (Augustine?), or Greek conceptions of the good and the true as applied to the city-state vastly broaden and prevent the inherent nihilism in these waves of modernity as Strauss saw them…historicism being one of these Enlightenment pursuits, from political science to the social sciences to Hegelian and post-Hegelian historicism…the logic is followed to its inherently nihilistic ends.  This poses a threat to individual liberty among other things…

A fair synopsis? Any thoughts and comments are welcome.

Also On This Site: Karl Popper, Milton Friedman, Austrian Economics and maybe Thomas Sowell: From Fora Via YouTube: ‘Thomas Sowell and a Conflict of Visions’…do his critics really understand Strauss…does Strauss understand their conception of what America ought to be?: Some Criticism Of Leo Strauss Via Andrew Sullivan: ‘Who Let The Dogs Out, Ctd.”

I’m not sure I’ve understand him properly:  Harry Jaffa At The Claremont Institute: ‘Leo Strauss, the Bible, and Political Philosophy’Via An Emailer: Some Criticism Of Leo Strauss? From Wikipedia’s Page On Leo Strauss: A Few Quotes:  From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?

Thursday Quotation: Edmund Burke On The French Revolution

‘A state without the means of some change is without the means of its conservation.  Without such means it might even risque the loss of that part of the constitution which it wished the most religiously to preserve.  The two principles of conservation and correction operated strongly at the two critical periods of the Restoration and Revolution, when England found itself without a king.  At both those periods the nation had lost the bond of union in their antient edifice; they did not however, dissolve the whole fabric.’

Edmund Burke, commenting on the French Revolution, in The Evils Of Revolution, What Is Liberty Without Wisdom And Without Virtue It Is The Greatest Of All Possible Evils, New York, NY. Penguin Group (USA) Inc., 2008.  Pg 8.

Friday Quotations-Edmund Burke

It is a general popular error to suppose the loudest complainers for the public to be the most anxious for its welfare.’

Edmund Burke

and from the Stanford Encyclopedia of Philosophy:

‘This type of treatment began in the nineteenth century, when Burke was invoked as an antidote to the confidence of the French Revolution by liberal thinkers who prized its principles, saw their narrowness, and required a sense of historical development to situate them properly in a viable civil society. It was continued when Matthew Arnold tried to treat Burke as a (pre-Home Rule) Gladstonian spokesman about Ireland. It went further still in the twentieth century, when Burke was pressed into service as a counter-revolutionary agent in the anti-Communist cause, and when the twenty-first dawned some treated Burke as proponent of postmodernism.’

Related On This Site: Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’ Carl Bogus At The American Conservative: ‘Burke Not Buckley’

Sunday Quotation: Edmund Burke On The French Revolution

Thursday Quotation-Edmund Burke On The French Revolution

‘A state without the means of some change is without the means of its conservation.  Without such means it might even risque the loss of that part of the constitution which it wished the most religiously to preserve.  The two principles of conservation and correction operated strongly at the two critical periods of the Restoration and Revolution, when England found itself without a king.  At both those periods the nation had lost the bond of union in their antient edifice; they did not however, dissolve the whole fabric.’

Edmund Burke, commenting on the French Revolution, in The Evils Of Revolution, What Is Liberty Without Wisdom And Without Virtue It Is The Greatest Of All Possible Evils, New York, NY. Penguin Group (USA) Inc., 2008.  Pg 8.

Henry Kissinger’s Remarks Reprinted At The New Criterion-‘The Limits Of Universalism’

Worth a read.

On Burkean Conservatism:

‘The billiard table is a seductive analogy. But in real foreign policy, the billiard balls do not react only to physical impact. They are also guided by their own cultural inheritances: their histories, instincts, ideals, their characteristic national approaches to strategy, in short, their national values. A realist foreign policy needs a strong value system to guide it through the inherent ambiguities of circumstance. Even Bismarck, the supreme realist, emphasized the ultimate moral basis of realist statesmanship: “The best a statesman can do is to listen carefully to the footsteps of God, get ahold of the hem of His cloak and walk with Him a few steps of the way.’

and a partial look at ideas underlying his multipolar vision:

‘The distinction between idealism and realism rejects the experience of history. Idealists do not have a monopoly on moral values; realists must recognize that ideals are also part of reality. We will be less frequently disillusioned if we emphasize a foreign policy designed to accumulate nuance rather than triumph through apocalyptic showdowns, and our values will benefit over the longer term.’

Related On This Site:

Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’Inside Everyone Is A Western Individual Waiting To Get Out?-Repost-Roger Sandall At The American Interest: ‘Tribal Realism’

Are there dangers of idealism/German idealism that come with a Kantian influence in the political realm?  Are they addressed here?:   From The Internet Encyclopedia Of Knowledge: Immanuel Kant And Utilitarianism.  Kantian Metaphysics and J.S. Mill’s Utilitarianism More On Daniel Deudney’s Bounding Power

A quotation from Burke:

‘A state without the means of some change is without the means of its conservation.  Without such means it might even risque the loss of that part of the constitution which it wished the most religiously to preserve.  The two principles of conservation and correction operated strongly at the two critical periods of the Restoration and Revolution, when England found itself without a king.  At both those periods the nation had lost the bond of union in their antient edifice; they did not however, dissolve the whole fabric.’

Edmund Burke, commenting on the French Revolution, in The Evils Of Revolution, What Is Liberty Without Wisdom And Without Virtue It Is The Greatest Of All Possible Evils, New York, NY. Penguin Group (USA) Inc., 2008.  Pg 8.

Why Not Just Ban The Burqa?-Some Links

Full post here.

A while ago, Dalrymple wrote concernedly about massive immigration to London, and even more about the British response. He went so far as to compare Britain unfavorably with France.

Britain:

“…is not an ideological state; it has no foundation myths that are easy to identify with…”

According to Dalrymple, French ideological rigidity through the laws may be quite useful in handling the ideological rigidity of the terrorists, and perhaps other not fully assimilated Muslim immigrants. The French have their own brand of integration, after all (making new Frenchman), particularly since the revolution. Eventually too, the enforcement of laws and the ideals of liberte, egalite, fraternite, have the force of the State behind them.

Evidently, some Muslims in France are being raised to believe Islamic laws of blasphemy trump those of the French Republic. Add large ghettos and relatively less social mobility, economic opportunity, and integration, and you’ve got potentially serious problems. Among them, the anti-semitism that Muslims often treat as their birthright, compacted under such pressure, simmering in neighborhoods large enough where a lot of customs from the home countries linger, mutual suspicions and conspiracy theories abound, and where Islam itself can be at odds with post-Enlightenment, post-revolutionary France.

Dalrymple:

“Multiculturalism, that is, is not compatible with the founding Enlightenment mythology of France; assimilation, not integration, is the goal “

And hey, listen, I don’t want to get between the British and the French, but there’s this:

Why do Frenchman piss on the sides of highways?

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Through American eyes, the French revolutionary esprit seems to manifest itself in different ways, bubbling up into eddies of libertinism, the-intellectual-as-rock-star, that particular brand of French colonialism, deep mistrust of authority, the monarchy, the aristocracy, the Catholic church etc. which the Charlie Hebdo folks kept alive.

On that note, here’s a drunk Serge Gainsbourg letting his intentions be known to Whitney Houston.

Smooth, Serge:

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Well, the French did simply ban the burqa by law, so maybe Dalrymple had a point.

And what about the Anglo-American view?:

Another take: Walter Russell Mead discussed his then new book entitled God and Gold:  Britain, America and the Making of the Modern World.

Maybe there are other options besides Fukuyama’s Hegelian end point of history, and Huntington’s Clash Of Civilizations with regard to our current dealings with the Islamic resurgence and its anti-modern, anti-Western, theocratic impulses (liberal internationalism and Obama’s foreign policy have certainly created problems, but there are underlying issues the West will face):

Mead argues that religion, government, free-trade, capitalism, sport, and especially naval power have shaped our two cultures which have thus shaped the world (an [economic] model he suggests originally came from the Dutch).

Likely worth your time.

Related On This Site: It seems like one point of discussion is what kind of Western ideas lead the debate:  Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’Paul Berman At The New Republic: ‘From September 11 to the Arab Spring: Do Ideas Matter?’…french Liberte?: Charlie Rose Episode On Libya Featuring Bernhard Henri-Levy, Les Gelb And Others

Yes, Edmund Burke opposed the French Revolution: Sunday Quotation: Edmund Burke On The French Revolution..

Ross Douthat At The NY Times: ‘Burke in America’

Full post here.

 ‘But I think the underlying point is sound: You can’t found an American conservatism on Burke alone, for the solid Burkean reason that he wasn’t an American, and thus wasn’t in the business of defending our particular particularities. But Burke read through/alongside Tocqueville is a different matter, and seen in that light I think the father of British conservatism’s place in the intellectual canon of the modern American right is deserved and secure.’

Related On This SiteSome Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’ Carl Bogus At The American Conservative: ‘Burke Not Buckley’

From George Will on Stephen Colbert:  “What conservatives say is that we will protect you against idealism.” Originalism vs. The living constitution: George Will Via The Jewish World Review: ‘True Self-Government

Sunday Quotation: Edmund Burke On The French Revolution

The NY Times op-ed writer and a practicing Catholic? William Saletan and Ross Douthat At Slate: ‘Liberalism Is Stuck Halfway Between Heaven And Earth’…Douthat’s The Grand New PartyRoss Douthat At First Principles: ‘The Quest for Community in the Age of Obama: Nisbet’s Prescience’

Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’… Behavioral economics and libertarian paternalism and below all that some liberal totalitarianism (the personal is political crowd)…Ross Douthat Responds To Paul Krugman At The NY Times: ‘Can We Be Sweden?’

Gerald Russello At The American Conservative: ‘Un-American Conservative?’

Full piece here.

Russello takes a look at how Russell Kirk and others resuscitated the Anglo-Irish Burke and re-fashioned him as a champion of modern American conservatism:

‘Seen in this way, the conservative reappropriation of Burke becomes more comprehensible. Burke’s mysticism and reliance on some form of natural law were not meant to convey a legalistic structure of metaphysics, with “ought” confidently derived from “is.” Nor is Burke’s common resort to “circumstance” a rejection of natural principles. Rather, it is a recognition that mystery—not reason—lies at the heart of each individual and the societies the human race creates, thus conservatives are enjoined to eschew social engineering and respect the bewildering array of ways in which we can organize our life together. There are enduring principles, but they must be sifted from particular facts, not theorizing’

I don’t support blind faith, nor the overweening brain teeming with faith, and find thinking and reasoning to be often be the best way forward in my own life, but not reason unbound from experience, nor thinking without doubt.  I’m skeptical of deriving top-down principles from reason, and those who come bearing the products of reason with plans for everyone else.

Leo Strauss seems to have had Burke succumbing to historicism to some extent. A response here.

As to the American and French Revolutions:

“In both cases the political leaders whom Burke opposed insisted on certain rights: the English government on the rights of sovereignty and the French revolutionists insisted on the rights of man.  In both cases Burke proceeded in exactly the same manner:  he questions less the rights than the wisdom of exercising the rights.”

“What ever might have to be said about the propriety of Burke’s usage, it is here sufficient to note that, in judging the political leaders whom he opposed in the two most important actions of his life, he traced their lack of prudence less to passion than to the intrusion of the spirit of theory into the field of politics.”

The spirit of theory into the field of politics…

Also On This Site: Karl Popper, Milton Friedman, Austrian Economics and maybe Thomas Sowell: From Fora Via YouTube: ‘Thomas Sowell and a Conflict of Visions’

Can you maintain the virtues of religion without the church…of England?: From The City Journal: Roger Scruton On “Forgiveness And Irony”…

Monday Quotation From Charles Kesler And A Few Thoughts on Conservatism

Some Quotations From Leo Strauss On Edmund Burke In ‘Natural Right And History’

Carl Bogus At The American Conservative: ‘Burke Not Buckley’