Take People Guided By Ideas At Their Word, And When They Don’t Allow Your Words, You’ve Been Warned

Good For Harpers and the signatories.

From Harpers:  A Letter On Justice and Open Debate

As to some responses to the responses: The Weinsteins are ahead of a likely new Left, supporting freer speech and thought, the pursuit of truth and new knowledge through the sciences, but also visions of sometimes drastic and radical social change (they’re on the Left).

I find myself somewhat sympathetic to their outside-looking-in critiques of much insitutional overbuild as well as those rolling over on speech (many in our universities, many in our media outlets, many in HR departments, many in our bureaucracies).

It would have taken very strong individuals and principled leadership in our institutions to resist much decay, inertia and bad incentives, apart from the radical speech capture, but here we are.

From the quite libertarian Tyler Cowen at Marginal Revolution:

The actual problem is that we have a new bunch of “speech regulators” (not in the legal sense, not usually at least) who are especially humorless and obnoxious and I would say neurotic — in the personality psychology sense of that word. I say let’s complain about the real problem, namely the moral fiber, emotional temperaments, and factual worldviews of the individuals who have arrogated the new speech censorship functions to themselves.

Many middle-of-the-road folks carrying something (a marriage, a job, reasonable thoughts, military duty, kids, a spot on the school board), seem to be realizing that many radicals driving social change aren’t necessarily leading us to a better place, but are leading us to a different place, which can include justified violence, mob logic, as well as speech and thought prohibitions.

Rod Dreher, writing for a liberal newsroom audience and a deeply religious audience, generally from the Right, on the Harper’s letter here:

Overall it’s a good letter. As I said, the people who signed it range from the center to various reaches of the Left. It’s exactly the kind of thing that people of the Right ought to welcome from men and women of good faith to our Left.

Take people guided by ideas at their word, and when they don’t allow your words, you’ve been warned.

You don’t want to sin against the Church Of Secular Human Justice and The Right Political Opinions.

They are always with us, as are many of the same impulses within us:

There’s something very funny to me about the Quakers trying to stay hip with social-justice appeal:

Which maps are you using?

Repost-The Time To Stand Up For Free Speech Is Every Time It Comes Under Attack

Nature can be just as harsh and unforgiving as ever, death is still waiting (making life all the sweeter), and human nature can still be as capable of great evil or passing indifference and cruelty.

Given the darknesses of the human heart, the existence of great evils, and the tremendous problem of creating contraints and proper incentives for authority, I see a lot of liberal idealism as not having accounted for the wages of social change.

Wanting to control what other people think, feel, say and write, even if dressed up in the clothing of righteousness, is still wanting to control what other people think, feel, say and write.

Broad humanistic ideals have much truth to them, often scaling and framing clear thinking and good behavior, but such ideals will also form the structure for authority, rule-making and rule-following.

I continue to skeptically observe many claims of universal secular humanism; especially the claims of people using universal secular humanism for their own ends (the more enduring real-world test being which kind of people and institutions are, in-fact, being produced under such ideals).

I see the speech issue as an important barometer for such ideals.

Rod Dreher on a George Packer piece:

Packer on Christopher Hitchens:

‘The ability to be brutal in print and decent in person was a quality I very much admired in Christopher. It went to the heart of his values as a writer and a human being. It belonged to an old-fashioned code, and for all his radicalism, he was old-fashioned.’

Dreher takes it a little further:

Interestingly, on book-publishing and success:

That, I feel sure, is at the core of this controversy: resentment. If the publishing industry is “broken” because it throws big money at mediocre books, and those books get a lot of pop culture hype, then the publishing industry has always been broken, and so have the movies. This happens all the time. It is a total cliche that bad blockbuster movies and bad bestselling novels pay the bills so that smaller, better books with a more limited readership can exist. Life is unfair. What can we do?

We’ve got some bad code running at many important institutions.

The political Left seems to be fracturing too, around new, radical chic old-school Marxism, and a more short-term failing identity politics. I’m guessing it will be less cool to be seen as an out-of-touch high liberal idealist (‘neo-liberal,’ meritocratic, stodgy, traditional) in the eyes of radicals and wherever the new cool will be.

Brendan O’Neill (an old-school Marxist) At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech’.

It’d be nice if many secularists and political liberals said something like the following: ‘If we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it.

We might even inspire a return to old-timey religion. If this happens, we will freak-out about this turn of events.’

—-

You’d make me feel a whole lot better if you showed some backbone when it comes to speech, as Lionel Shriver does below.

I’ll write what I damned well please:’

I’d also add, ‘now if you can’t even read the book nor respond to what I’m actually saying, fuck-off.

Such a brave stance to take: Six writers apparently know what is acceptable speech and what isn’t, and thus didn’t think the folks at Charlie Hebdo engaged in acceptable speech.

Recently, British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.

Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?

Towards a theme: Perhaps you’ve also heard of the Rothko chapel, in Houston, Texas:

‘The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief. A tranquil meditative environment inspired by the mural canvases of Russian born American painter Mark Rothko (1903-1970), the Chapel welcomes over 60,000 visitors each year, people of every faith and from all parts of the world.’

There’s even a suite of music by Morton Feldman, entitled ‘Rothko Chapel’

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Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Charles Murray At The New Criterion: ‘Belmont & Fishtown’

From The Liberal Bastions-James Baldwin, Often

See Also: If you thought the cartoons were bad, more on the Fitna movie here. From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West” Libertarians love this issue: Repost-A Canadian Libertarian Making Noise: Ezra Levant

Repost: Prattle In Seattle-The Good, The Bad, & The Ugly-Some Links

Via The City Journal: ‘Naked, Angry, And Alone:’

‘Early last month, 29-year-old Christopher Morisette rampaged through the streets of Seattle, stabbing three pedestrians with a steel folding knife, then stripped off his clothes and ran naked across a freeway interchange, where he was arrested.’

Seattle has been attracting all kinds of people; many who want to make it big and many who can’t make it at all. The world is more full of weeping than we can understand, thus, there’s no shortage of mental illness, drug abuse, personal kindnesses and vicious cruelties on display.

In my experience, if there is a predominant culture in Seattle, it’s one of counter-culture anti-establishmentarianism (whatever they’re for, I’m/we’re against, man). Politically, this tends to harden around a progressive raft of actors and policies. In my experience, when this culture is not openly socialist, it’s unsustainably utopian, based in a deep, childish rebellion against authority, promising an end to homelessness, for example.

Take ’em for what they’re worth: Experiences I’ve had while in Seattle-

-At the old Twice Sold Tales, wandering in on a Communist book-signing. Our author had just returned from Peru (I believe), with glorious news about latest advancements in Communist ideology and practice. There were about twenty people in the crowd, many in black cargo pants over black boots, including one very big, very, how shall I say this, unhygienic woman. Viva la revolucion!

-During Chilean author Isabel Allende’s book tour and subsequent discussion at Town Hall, she managed to silence the room with a rather sobering account surrounding Los Desaparecidos. Grim facts, indeed. In this sobered silence, I remember the next incoming Q & A question as something like ‘even here in America, the world is full of suffering, especially for women, wouldn’t you agree, sister?’

-I remember an overwhelming sense of shock and surprise, then disgust and resignation, as former mayor Paul Schell, attacked and hit in the face with a five-pound megaphone by a black activist, reacted more or less as follows:

‘Garrett, 56, removed his spectacles and hung his head in court as the verdict was read. But outside the courtroom, as he was mobbed by television cameras, he remained as defiant as ever.

“This was a European, colonial, settler, terrorist jury,” he said. “This issue was lock a black man up, lock a black man up. It wasn’t a jury of my peers. I couldn’t care less what they say.”

Schell didn’t attend the announcement.

“I guess I would say that I’m happy that it’s over; this is closure,” Schell said from his office at a Seattle architectural firm.

“I do want to get on with my life, and this is a step in that direction. While I have no anger toward Omari — none, it’s more sadness — I think people have to be held responsible for their actions. So I think the jury did the right thing.”

Don’t want to upset those constituents, even the ones who break your orbital bone!

The closest corollary I can think of are the actions of current Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come:

This comes closer to what I might have to say:

As Seen In Seattle-A Little Piece I Like To Call ‘Stalin’s Fingers’…From The Seattle Post-Intelligencer Via Sound Politics: Why Did The PI Die?

Repost-Jonathan Haidt At Heterodox Academy: ‘The Blasphemy Case Against Bret Weinstein, And Its Four Lessons For Professors’

Full piece here.

‘In the wake of the violence at Middlebury and Berkeley, and in the aftermath of the faculty mob that coalesced to condemn gender studies professor Rebecca Tuvel, many commentators have begun analyzing the new campus culture of intersectionality as a form of fundamentalist religion including public rituals with more than a passing resemblance to witch-hunts.’

Again, and again:

“First, if any opinion is compelled to silence, that opinion may, for aught we can certainly know, be true. To deny this is to assume our own infallibility.’

‘Secondly, though the silenced opinion be an error, it may, and very commonly does, contain a portion of truth; and since the general or prevailing opinion on any subject is rarely or never the whole truth, it is only by the collision of adverse opinions that the remainder of the truth has any chance of being supplied. ‘

‘Thirdly, even if the received opinion be not only true, but the whole truth; unless it is suffered to be, and actually is, vigorously and earnestly contested, it will, by most of those who receive it, be held in the manner of a prejudice, with little comprehension or feeling of its rational grounds. ‘

And not only this, but, fourthly, the meaning of the doctrine itself will be in danger of being lost, or enfeebled, and deprived of its vital effect on the character and conduct: the dogma becoming a mere formal profession, inefficacious for good, but cumbering the ground, and preventing the growth of any real and heartfelt conviction, from reason or personal experience.”

-John Stuart Mill ‘On Liberty: Chapter II-Of The Liberty Of Thought And Discussion’

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray’s Account Of The Middlebury College Affair

Repost-From The Liberal Bastions-James Baldwin, Often

Related On This Site:From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

Repost-Please Don’t Join A F**kin’ Cult-Some Gathered Links And Stray Thoughts

Technology can affect each of us personally and intimately; vast distances suddenly bridged and scaled downwards. Endless distractions.

How to live and what to do? Family, friends, neighbors, colleagues, people in the academy; some people are handling this change better than others, personally and professionally.

High rates of technological change are likely a leading cause for our institutional chaos right now; the political extremes dominating discourse, the shifting middle, the more visibly grubby political class members ascendance and the social media mobbing.

From where I stand, it seems some on the religious and political right suggest withdrawal from the public square entirely.

It seems many on the ideological Left are thinking the same (back to the Commune), despite a longer, rather successful march through many institutions and likely being overstretched at the moment (the dark web cometh).

I figure if you know how to value that which matters most, you’ll navigate alright. Don’t forget to do right by those you love, and those who love you: Work, effort, and sacrifice. Take a look at the stars when you can. Keep learning. Take it easy, sometimes.

And don’t join a f**kin’ cult!

-Nxivm is pronounced ‘Nexium,’ which sounds prettly classy (the purple pill) and legit (like something carved at Caesar’s Palace parking lot) : The ‘Sex Cult’ That Preached Empowerment

-Is Nxivm lower on the rung of ‘bad ideas’ than Heaven’s Gate (a steaming pile of scripture, New Age lunacy, weird sexual abnegation and half-baked astronomy..):

-Lawrence Wright on his book-Going Clear: Scientology, Hollywood & The Prison Of Belief.

Dorothy Thompson speculates who would go Nazi in a room full of people at a dinner party.

‘Kind, good, happy, gentlemanly, secure people never go Nazi. They may be the gentle philosopher whose name is in the Blue Book, or Bill from City College to whom democracy gave a chance to design airplanes–you’ll never make Nazis out of them. But the frustrated and humiliated intellectual, the rich and scared speculator, the spoiled son, the labor tyrant, the fellow who has achieved success by smelling out the wind of success–they would all go Nazi in a crisis.’

Power through discipline! Strengthen your will!

Intellectuals running things…who joins mass movements?

Ross Douthat discussing ‘Bad Religion:

‘…what is the idea of universal human rights if not a metaphysical principle? Can you find universal human rights under a microscope?

===============

As previously posted:

Part 10 of a discussion between Douthat and Will Saletan here.

Natural law, Christian theology and metaphysics meet liberalism, gay rights, and a more rights-based definitions of liberty. Saletan and Douthat are discussing Douthat’s new book Bad Religion and having a back and forth.

Douthat puts forth the following:

‘Indeed, it’s completely obvious that absent the Christian faith, there would be no liberalism at all. No ideal of universal human rights without Jesus’ radical upending of social hierarchies (including his death alongside common criminals on the cross). No separation of church and state without the gospels’ “render unto Caesar” and St. Augustine’s two cities. No liberal confidence about the march of historical progress without the Judeo-Christian interpretation of history as an unfolding story rather than an endlessly repeating wheel’

Perhaps modern American liberalism can claim other roots for itself. Here’s a quote from Leo Strauss, who has influenced American conservative thought heavily:

Strauss taught that liberalism in its modern form contained within it an intrinsic tendency towards extreme relativism, which in turn led to two types of nihilism. The first was a “brutal” nihilism, expressed in Nazi and Marxist regimes. In On Tyranny, he wrote that these ideologies, both descendants of Enlightenment thought, tried to destroy all traditions, history, ethics, and moral standards and replace them by force under which nature and mankind are subjugated and conquered. The second type – the “gentle” nihilism expressed in Western liberal democracies – was a kind of value-free aimlessness and a hedonistic”permissive egalitarianism”, which he saw as permeating the fabric of contemporary American society.”

And another quote on Strauss, which seems more compelling to me:

“As Strauss understood it, the principle of liberal democracy in the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”

I’m more interested in the many people who are claiming that more freedom is necessary to reach a liberal ideal as they go about extending it to another group of people. They aren’t just asking for a little more freedom, for as we humans do, they are striving to make their ideal the highest thing around, as well as a source for the laws, and a way to organize people and a path to political power and influence. That seems to be part of the deal, but rarely discussed and I think should be open for debate a la Strauss. Christianity certainly has a lot of experience in that realm.

Related On This Site: While politically Left, Slate used to be a bit edgy, thoughtful, occasionally more of a haven for artists, writers, creative thinkers and iconoclasts (Christopher Hitchens was a good example). At least Saletan thinks pretty deeply From Slate: William Saletan’s ‘White Men Can’t Jump’

Douthat’s The Grand New PartyRoss Douthat At First Principles: ‘The Quest for Community in the Age of Obama: Nisbet’s Prescience’

Nussbaum argues that relgion shouldn’t be a source for the moral laws From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum…More on Strauss as I’m skeptical of his hermeticism and his strong reaction to Nietzsche and some things he may have missed about the Anglo tradition: From Philosophy And Polity: ‘Historicism In German Political Theory’From The Selected Writings By And About George Anastaplo: ‘Reason and Revelation: On Leo Strauss’

Repost-Fatwas Never Die And It’s Always 1968 Somewhere

From The Independent- Ah, those tolerant mullahs:

‘Ayatollah Khomeini’s successor, Ayatollah Ali Khamenei, said in 2005 the order still stands.

The new bounty is the largest organised effort to assassinate Rushdie since the fatwa was issued.’

As previously posted. Salman Rushdie went into hiding for years, and could still easily be murdered for expressing his views in works of fiction (the kind which might well benefit parts of the Muslim world (and Iran) in evaluating just how it deals with the West, and the ‘modern world’:

================

The mullahs with their moral absolutes and thuggish political opportunism aside, there are some in the West who won’t stand-up to such thuggishness.

Or, at least, they certainly didn’t in the wake of the Charlie Hebdo murders:

‘The decision by PEN American Center to give its annual Freedom of Expression Courage award to the French satirical newspaper Charlie Hebdo has prompted six writers to withdraw as literary hosts at the group’s annual gala on May 5, adding a new twist to the continuing debate over the publication’s status as a martyr for free speech.

The novelists Peter Carey, Michael Ondaatje, Francine Prose, Teju Cole, Rachel Kushner and Taiye Selasi have withdrawn from the gala, at the American Museum of Natural History in Manhattan.’

The reasons? Here are a few:

‘In an email to PEN’s leadership on Friday, Ms. Kushner said she was withdrawing out of discomfort with what she called the magazine’s “cultural intolerance” and promotion of “a kind of forced secular view,”’

Rushdie on such cowardice:

“If PEN as a free speech organization can’t defend and celebrate people who have been murdered for drawing pictures, then frankly the organization is not worth the name,” Mr. Rushdie said. “What I would say to both Peter and Michael and the others is, I hope nobody ever comes after them.”

In their exercise of freedom, let such writers be one day judged by the truth they’ve expressed here.

No doubt, though, new levels of cosmic conscientious-objective-consciousness have been reached.

—————————————–

.As previously posted:

How do you marry liberal idealism with the radical roots? Shotgun-style.

Our institutions, bending to liberal ideals, will also involve a bending towards the radical base, which is not necessarily liberal.

Michael Moynihan at the Daily Beast ‘‘Whitewashing The Black Panthers’

A new PBS documentary tries to excuse a murderous and totalitarian cult.

When his captors uncinched the noose around his neck and shoved him into a wooden chair, Alex Rackley might have assumed his ordeal was over. He had already endured a flurry of kicks and punches, the repeated crack of a wooden truncheon, ritual humiliation, and a mock lynching. But it wasn’t over. It was about to get much, much worse.’

That party at Lenny’s is still pretty awkward, at least the way Tom Wolfe tells it:

‘. . and now, in the season of Radical Chic, the Black Panthers. That huge Panther there, the one Felicia is smiling her tango smile at, is Robert Bay, who just 41 hours ago was arrested in an altercation with the police, supposedly over a .38-caliber revolver that someone had, in a parked car in Queens at Northern Boulevard and 104th Street or some such unbelievable place, and taken to jail on a most unusual charge called “criminal facilitation.” And now he is out on bail and walking into Leonard and Felicia Bernstein’s 13-room penthouse duplex on Park Avenue. Harassment & Hassles, Guns & Pigs, Jail & Bail—they’re real, these Black Panthers. The very idea of them, these real revolutionaries, who actually put their lives on the line, runs through Lenny’s duplex like a rogue hormone.’

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

Another Link To Charles Murray’s New Book & And A Reminder About The Duties We All Share

Via Quillette-Interview with Charles Murray about his new book ‘Human Diversity:  The Biology of Gender, Race and Class.

Tyler Cowen took a look here:

Cowen:

‘Overall this is a serious and well-written book that presents a great deal of scientific evidence very effectively. Anyone reading it will learn a lot. But it didn’t change my mind on much, least of all the most controversial questions in this area. If anything, in the Bayesian sense it probably nudged me away from geneticist-based arguments, simply because it did not push me any further towards them.’

Via GoodReads:  Some commentary about how Murray sees the state of the social science of which he is a part.

‘The thesis of Human Diversity is that advances in genetics and neuroscience are overthrowing an intellectual orthodoxy that has ruled the social sciences for decades. The core of the orthodoxy consists of three dogmas:

– Gender is a social construct.

– Race is a social construct.

– Class is a function of privilege.’

My two cents: A few ideologues, some true-believers, and many, many people self-selecting for already-held beliefs and principles work in the social sciences.  Like all individuals, we/they are all subtly affected by the people and ideas with whom we/they are surrounded.  Like all groups, there are unifying ideas, norms and boundaries.  Because there is a scientific element to this field of knowledge (data, statistical analysis, empirical input and interpretative output) I obviously support the free pursuit of knowledge.

That said, observing how people in the same universities doing similar research have allowed radicals, extremists and ideologues to fester, and become violent, I expect the stewards of these universities to have some moral courage and backbone.

I’m not holding my breath.  Good curation and stewardship has been relinquished by many within our universities.

From Middlebury College a few [years ago now] (where Charles Murray was invited to speak but was shouted-down and chased-away):

An example of how not to exchange ideas: Individuals are encouraged to simply show up and participate as part of a mob, likely getting a sense of identity, purpose, and accomplishment by righteously shouting down an invited speaker.

Free inquiry is chilled, the passions incited and engaged, and the hatreds organized. This approach clouds the truth and the civilities and methods by which we more reasonably can arrive at truth.

The truth, for the most part, has already been decided in many minds (enough to act in such an ignorant way). The administrator who had injury done to her in trying to exit the event was just getting in the way of the truth, dear reader.

Such thinking has been institutionalized in many settings: Here’s how the Washington Post portrayed the affair, labeling Charles Murray not by the quality of his ideas, nor his reasoning, but by a rather laughably inaccurate representation of events, sympathetic to the mob:

As previously posted: Below is an example how similar stewardship of our institutions by those who share in such ideology themselves, or who offer tacit approval of such ideology (tolerating the intolerance through capitulation, or in a kind of enemy-seeking ‘brownstone activism’), has gone on for a generations now.

From TheFire.Org-‘The Condescending Paternalism Of Williams President Adam Falk:’

As FIRE co-founder Alan Charles Kors has said: “You cannot say to people, you’re too weak to live with freedom. Only that group is strong enough to live with freedom.”

But that’s exactly what Adam Falk, the patronizing president of Williams College, has said to the college’s student body. Yesterday, Falk unilaterally canceled a speech by John Derbyshire, who was invited as part of the student-run “Uncomfortable Learning” speaker series.

From Adam Falk’s letter to Williams students about the matter:

‘Today I am taking the extraordinary step of canceling a speech by John Derbyshire, who was to have presented his views here on Monday night. The college didn’t invite Derbyshire, but I have made it clear to the students who did that the college will not provide a platform for him.

Free speech is a value I hold in extremely high regard. The college has a very long history of encouraging the expression of a range of viewpoints and giving voice to widely differing opinions. We have said we wouldn’t cancel speakers or prevent the expression of views except in the most extreme circumstances. In other words: There’s a line somewhere, but in our history of hosting events and speeches of all kinds, we hadn’t yet found it.

We’ve found the line. Derbyshire, in my opinion, is on the other side of it. Many of his expressions clearly constitute hate speech, and we will not promote such speech on this campus or in our community.

We respect—and expect—our students’ exploration of ideas, including ones that are very challenging, and we encourage individual choice and decision-making by students. But at times it’s our role as educators and administrators to step in and make decisions that are in the best interest of students and our community. This is one of those times.’

John Derbyshire raised quite a stir after publishing ‘The Talk: Nonblack Version,’

‘There is a talk that nonblack Americans have with their kids, too. My own kids, now 19 and 16, have had it in bits and pieces as subtopics have arisen. If I were to assemble it into a single talk, it would look something like the following.

Of course, what better place than a liberal arts college to talk these matters out?

Sigh.

Read up. Get your reasons and arguments together. Show up at the debate, alone or with friends. Listen to the other fellow. Think. Respond. Think some more. Debate.

Publishing and disseminating the thoughts and ideas of others is not necessarily an endorsement of those thoughts and ideas, but it is absolutely vital in maintaining a free and open society:

Out of principle alone, here’s Derbyshire discussing his general worldview:

Repost: The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray At The American: Are Too Many People Going To College?

The Time To Stand-Up For Free Speech Is Every Time It Comes Under Attack

Nature can be just as harsh and unforgiving as ever, death is still waiting (making life all the sweeter), and human nature can still be as capable of great evil or passing indifference and cruelty.

Given the darknesses of the human heart, the existence of great evils, and the tremendous problem of creating contraints and proper incentives for authority, I see a lot of liberal idealism as not having accounted for the wages of social change.

Wanting to control what other people think, feel, say and write, even if dressed up in the clothing of righteousness, is still wanting to control what other people think, feel, say and write.

Broad humanistic ideals have much truth to them, often scaling and framing clear thinking and good behavior, but such ideals will also form the structure for authority, rule-making and rule-following.

I continue to skeptically observe many claims of universal secular humanism; especially the claims of people using universal secular humanism for their own ends (the more enduring real-world test being which kind of people and institutions are, in-fact, being produced under such ideals).

I see the speech issue as an important barometer for such ideals.

Rod Dreher on a George Packer piece:

Packer on Christopher Hitchens:

‘The ability to be brutal in print and decent in person was a quality I very much admired in Christopher. It went to the heart of his values as a writer and a human being. It belonged to an old-fashioned code, and for all his radicalism, he was old-fashioned.’

Dreher takes it a little further:

Interestingly, on book-publishing and success:

That, I feel sure, is at the core of this controversy: resentment. If the publishing industry is “broken” because it throws big money at mediocre books, and those books get a lot of pop culture hype, then the publishing industry has always been broken, and so have the movies. This happens all the time. It is a total cliche that bad blockbuster movies and bad bestselling novels pay the bills so that smaller, better books with a more limited readership can exist. Life is unfair. What can we do?

We’ve got some bad code running at many important institutions (though I think sometimes Dreher might prefer if the Right DID have the power to silence dissenting opinions…like we aren’t all familiar with the desire to have our commitments be ascendant, whichever they may be).

The political Left seems to be fracturing too, around new, radical chic old-school Marxism, and a more short-term failing identity politics.  I’m guessing it will be less cool to be seen as an out-of-touch high liberal idealist (‘neo-liberal,’ meritocratic, stodgy, traditional) in the eyes of radicals and wherever the new cool will be.

Brendan O’Neill (an old-school Marxist) At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech’.

It’d be nice if many secularists and political liberals said something like the following: ‘If we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it.

We might even inspire a return to old-timey religion.  If this happens, we will freak-out about this turn of events.’

—-

You’d make me feel a whole lot better if you showed some backbone when it comes to speech, as Lionel Shriver does below.

I’ll write what I damned well please:’

I’d also add, ‘now if you can’t even read the book nor respond to what I’m actually saying, fuck-off.

Such a brave stance to take:  Six writers apparently know what is acceptable speech and what isn’t, and thus didn’t think the folks at Charlie Hebdo engaged in acceptable speech.

Recently, British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.

Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?

Towards a theme: Perhaps you’ve also heard of the Rothko chapel, in Houston, Texas:

‘The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief. A tranquil meditative environment inspired by the mural canvases of Russian born American painter Mark Rothko (1903-1970), the Chapel welcomes over 60,000 visitors each year, people of every faith and from all parts of the world.’

There’s even a suite of music by Morton Feldman, entitled ‘Rothko Chapel’

—————————

Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Charles Murray At The New Criterion: ‘Belmont & Fishtown’

From The Liberal Bastions-James Baldwin, Often

See Also: If you thought the cartoons were bad, more on the Fitna movie here. From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West” Libertarians love this issue: Repost-A Canadian Libertarian Making Noise: Ezra Levant

Nothing Fishy Here-Collective Fingers On The Scales

Stanley Fish on being recently disinvited from speaking at Seton Hall (behind a paywall):

‘Recently I was invited, then disinvited, to speak at Seton Hall University.  Members of a faculty committee had decided by email that they didn’t want a university audience to be subjected to views like mine.  I had been writing on the emergence on campus of what I call a regime of virtue.  this was the first time I experienced it directly.’

A fairly typical pattern:  A group of student activists claim that a certain speaker’s views are so dangerous that this speaker cannot be heard.

Many ideologically aligned, sympathetic, or sometimes cowardly, faculty members encourage or endorse these student activists.

A worthwhile Stanley Fish piece, from many years ago, at the NY Times: ‘The Last Professor:

‘In previous columns and in a recent book I have argued that higher education, properly understood, is distinguished by the absence of a direct and designed relationship between its activities and measurable effects in the world.

This is a very old idea that has received periodic re-formulations. Here is a statement by the philosopher Michael Oakeshott that may stand as a representative example: “There is an important difference between learning which is concerned with the degree of understanding necessary to practice a skill, and learning which is expressly focused upon an enterprise of understanding and explaining.”

A few conservative folks have said to me:  Whether it be Kant, Mill, Locke or even Isaiah Berlin, conservatism (conserving what is) does not necessarily require a movement towards Continental and rationalist systems of thought.

It’s a trap!

There’s important truth in such a statement, of course, but I don’t think you know quite what you’re up against, here, and who my audience is.  I’m looking for anchors.

As posted:

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian neo-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see: From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Does Religion Do Dirt On The Arts & Life? Ay, There’s A Fire Burning Beneath That Bonnet

In criticizing the woke, social justice true-believers trying to impose their ideas of ‘cultural appropriation’ upon fiction writers like Lionel Shriver (You can’t write black characters. We will colonize language!  We will colonize the imagination!), a reader points out the following:

First, I wrote, in shared criticism of such people:

‘If you’re looking to art for moral instruction, or for canned lines to solidify group membership, political affiliation and/or ideological identification, you’re probably doing dirt on the arts and life.’

Anonymous wrote back:

Check out Kanye:’

Dear Reader, can you tell the dancer from the dance?

Going to church is probably as much about scents and sounds, chanted words and ritual performace as much it is about doctrine for a lot of people, a lot of the time.  Here, a lot of hearts and minds can be changed.

Maybe the church and its doctrines proscribe limits which also harm the creative artist, just as do so many social justice ideologues, intersectionalists and radicals colonizing many university studies and HR departments.

Given other failures in American civic culture lately, including the more obvious ones within the entertainment and popular music industries, it’s not surprising the same channels are now used for religious conversion.

In fact, I’ve kind been waiting for the other shoe to drop.

There’s something very funny to me about the Quakers trying to stay hip with social-justice appeal:

It’d be nice if many secularists and political liberals said something like the following: If we continue to secularize society, we will entrench many postmoderns, activists, radicals, people steeped in resentment, and narrow socialist ideologues, but the gains in liberty will be worth it.

We might even inspire a return to old-timey religion.  If this happens, we will freak-out about this turn of events.

Recently, British popular thinker Alain De Botton floated the idea of building an ‘atheist temple’ in the heart of London. He recommends combing through religious practices for useful organizing principles in response to the New Atheists. You can read more about it here, which includes a radio interview/podcast.

Did the Unitarian Universalists get there first, with a mishmash of faith and secular humanism?

Towards a theme: Perhaps you’ve also heard of the Rothko chapel, in Houston, Texas:

‘The Rothko Chapel, founded by Houston philanthropists John and Dominique de Menil, was dedicated in 1971 as an intimate sanctuary available to people of every belief. A tranquil meditative environment inspired by the mural canvases of Russian born American painter Mark Rothko (1903-1970), the Chapel welcomes over 60,000 visitors each year, people of every faith and from all parts of the world.’

There’s even a suite of music by Morton Feldman, entitled ‘Rothko Chapel’

—————————

Related: A definition of humanism:

“‘…a morally concerned style of intellectual atheism openly avowed by only a small minority of individuals (for example, those who are members of the British Humanist Association) but tacitly accepted by a wide spectrum of educated people in all parts of the Western world.”

Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’

Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department

Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Timothy Snyder Responds To Steven Pinker’s New Book At Foreign Policy: ‘War No More: Why The World Has Become More Peaceful’

Charles Murray At The New Criterion: ‘Belmont & Fishtown’