Free Thoughts On An Older Blog-Elon Musk & Twitter

Horses I pleasurably beat: It’d have been nice if the old liberal guard within our universities had said something like ‘no‘ to many of the radicals roiling in front of them. ‘You are still required to read The Canterbury Tales by the 25th.’ ‘Also, you have to let other people think and speak.

This old nag: Many a rationalist, secular humanist, and liberal idealist likely believes that while activists get carried away, the cause is mostly just. Religion is still poisoning everything, and the new fields of knowledge can bear the weight of humanity’s ignorance, suffering and hope. Math + data + new social science research + applied policy + conventional wisdom through the academy and media = sufficient moral orthodoxy. The moral force of change against injustice can be directed into a liberal order all individuals can get behind (and not be ground under).

Progress!

The Appaloosa is a proud breed. I’m skeptical of the view that marginalized people, the meekest and poorest among us, are generally served by the kind of inverse religious logic a radical Marxist employs, even as the Marxist goes too far. The prediction I hear from the liberal mainstream is this: Such malcontents can be kept below deck. (S)elf still comes first, but (S)elfhood will require allegiance to the old/new institutions as long as these are run by the right people with the right moral lights. In the control room, where the sea spreads before the best and brightest, (H)istory is capable of producing the right men to steer the Ship of State.

It’s odd to have those who conserve finding themselves out of conservation, wishing for the roiling and disruption of existing institutions, still while being called ‘Hitler.’

Populism is all around, and for good reasons.

More like a draft horse: The pipers calling are human nature, truth and reality. Can you hear the tune?

Many radical discontents exhibit the chaotic minds, troubled souls and controlling tendencies of the all-too-familiar religious zealot (always there amongst the pews). We still live in a world of limited resources and hard choices where life ain’t fair. Politics calls forth a few 1st-rate men but a majority of ambitious 2nd and 3rd raters who think they’re 1st-rate (a surprising number of scoundrels).

In lieu of an older, more religious American idealism, a new moral and moralizing force forms in the gaps, where old money gets co-opted by new zealots. A lot of change, very quickly, compels towards new rules and new authority.

This is coming from Left and Right, and the newer Lefts and newer Rights.

I guess I don’t trust any one man, (this is why we have our Constitutional constraints and separation of powers).

We’ll see about if my hope for better speech rules have been misplaced…

The previous two cents and two cents more gets you close to a nickel: Twitter as a platform is what it is (especially good at brief bursts of condensed information, data gathering, and disasters). It’s the kind of internal, open chat platform within a company, scaled more broadly. All you need is a device, free software to download, and voila, you’ve become a node on a vast network. This has advantages.

Communication, however, is obviously a pathetic prosthetic for human contact and real conversation.  I suspect the people curating Twitter of playing a dumb, dumb game by favoring their favored biases (like all of us, to some extent) instead of just letting speech flourish.

This creates echo-chambers.

Related On This Site:

Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

-Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Repost-From Darwinian Conservatism: ‘Nietzsche–Aristocratic Radical or Aristocratic Liberal?’

-Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’

Various Products Of Radical Reason And Reactions To Them- John Gray At The New Statesman

Repost-Roger Scruton At The New Atlantis: ‘Scientism In The Arts & Humanities’

There Are Multi-Levels-Marxist Types, Old Media, Mars & Some Seattle Photos

Thanks for stopping by, and to everyone that has.

Some links:

-A Multi-Level neo-Marxist Marketing Scheme. If you’re at a BLM protest, fast becoming a riot, you’re the sucker.

-If you’re a police officer, responding to a scene with a young, armed type….don’t expect most media outlets to try and get at the truth these days. Not getting backed up by your own institution nor political leaders exposes you to more risk.

-In fact, if you’re still partaking in old media outlets, you have a higher likelihood of being a sucker. Then again, there’s a sucker born every minute, so try not to be one on new media, either.

As found on the internet.

Hmmm….predictions are hard, especially about the future, though I largely agree on simple matters of technology, capital assets, and attention.

Scaling-up usually means more brittle, unwieldy institutions. Combine old media outlets, trying to crush competition by becoming co-opted by the ideological grifters parasitizing institutions, and it’s ugly out there.

Though there’s plenty of capture in the new institutions, as well.

They’re flying a little helicopter on Mars!:

Some photos from this weekend in Seattle:

We all float down here?

Repost-Some Practical Solutions For Threats To Free Thought, Free Speech & Freedom Of Expression

Who are the actual stakeholders in refusing the tactics of ostracism, intimidation, and threats of violence on campus curently coming from the far Left?:

Jonathan Haidt continues to have interesting ideas:

It may be as simple as just letting the true-believers, zealots, and ideologues have their own place, having to compete in the marketplace of ideas ($80k a year….for this?). Yes, often it’s a form of capitulation, but such true-believers, zealots, and ideologues depend upon the institutions they colonize for their survival (disrespecting the rules and legitimacy of the institutions from the get-go; seeking radical transformation and control of the institutions nonetheless).

It will also require the backbone of many in academia and intellectual pursuits to stand-up to charges of thinking differently and violating the holy ‘-Isms’ from time to time. Especially when it has to do with one’s own discipline, domain, and methods.

Eventually, the mobs will come after you, too.

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian ne0-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see:From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Related On This Site: Jonathan Haidt & Greg Lukianoff At The Atlantic: ‘Why It’s a Bad Idea To Tell Students Ideas Are Violence’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray’s Account Of The Middlebury College Affair

Repost-From The Liberal Bastions-James Baldwin, Often

Related On This Site:From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

Jonathan Haidt At Heteodox Academy: ‘The Blasphemy Case Against Bret Weinstein, And Its Four Lessons For Professors’

Charlie Hebdo & Freedom Of The Press-Douglas Murray Reviews Phillipe Lançon

At The Spectator, Douglas Murray reviews ‘Disturbed‘ by Charlie Hebdo survivor, Phillipe Lancon:

Murray:

‘Lançon is under no illusions about this process: ‘This lack of solidarity was not merely a professional and moral disgrace.  By isolating and pointing the finger at Charlie, it helped make the latter the Islamists’ target.’ Death threats and ‘filthy emails’ to the staff were common for a decade.’

There is silence surrounding the bloodshed, along with desire to turn away, ignore, and forget.

Confronting, recalling and remembering upsets many assumptions these days.

As for my American take on the French desire to relentlessly and radically mock all institutional authority (the Catholic Church, ‘bourgeois’ thinking, diametrically opposed political views like Le Front National), well, how very French.

‘Charlie Hebdo (French pronunciation: ​[ʃaʁli ɛbdo]; French for Charlie Weekly) is a French satirical weekly magazine,[3] featuring cartoons,[4] reports, polemics, and jokes. Irreverent and stridently non-conformist in tone, the publication describes itself as above all secular, skeptic,[5] and atheist,[6] far-left-wing,[7][8] and anti-racist[9] publishing articles about the extreme right (especially the French nationalist National Front party),[10] religion (Catholicism, Islam, Judaism), politics and culture.’

What about the differences between Islam and Islamic civilizations and the post-Enlightenment West?  Point them out at your own risk. Violate much secular humanist conventional wisdom (supporting Christian religious liberty when it ain’t cool) and be ignored.

Stand against the oft radically driven causes of the radical Left (beneath much secular-humanist and high-liberal thought) and possibly be threatened with violence.

Draw cartoons insulting the central figure in Islam and maybe get murdered.

Salman Rushdie at about minute 57:00:  ‘This idea of separate treatment for separate cultures…I think essentially if we follow that to its conclusion…destroys our ability to have a really moral framework for society.

Six writers apparently know what is acceptable speech and what isn’t, and thus don’t think the folks at Charlie Hebdo engaged in acceptable speech.

Christopher Hitchens (nearly a free speech absolutist, railing against many of his former friends on the Left) discussing the Yale Press, which was genuinely afraid that publishing this book could lead to violence in the Muslim street:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

Cartoons here.  The cartoonist is still in some danger.

Food for thought.

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

See Also:  If you thought the cartoons were bad, more on the Fitna movie here.  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”  Libertarians love this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant 

Repost-Free For Me, But Not For Thee-Some Links On Speech

It might be useful to tease-out the actual historical legacy of suffering, injustice and grievance from the ideology, victimhood and ’empowerment’ of some people pursuing their interests in endless protest. When political ideology foments and amplifies injustice into ‘free speech for me, but not for thee,’ it’s not hard to see there will be problems with the speech of everyone (or at least problem enough with more established Constitutional protections on speech).

In my estimation, the incentives for activist rabble-rousing (addition: less truth and fact, more mob-sustained anger) will only be diminished when when enough Americans decide they can be decent, moral people while quietly rejecting the softly radical activism, anti-establishmentarianism, and yes, moral exploitation of guilt by their political leaders into policies with which they might disagree.

From my perspective, many media outlets and academic institutions are hip-deep in tacit approval of such radical and semi-radical ideas (it’s always 1968 somewhere), so there’s a lot of core identity, pride, conviction, political power, and money on the line.

In fact, with all the technological and economic forces at work on our lives at the moment, I don’t expect our political debates to be reasonably civil anytime soon, aside from these dynamics.

Walter Russell Mead:

‘In a 2013, the Office for Civil Rights in Education—a federal agency formally charged with protecting students from unlawful harassment, but which appears to have effectively gone rogue under new, far-left leadership over the last five years—declared that universities needed to investigate and possibly punish students for making comments that other students find “unwelcome,” even if those comments were protected by the First Amendment.’

========

Two older, but likely worthwhile links:

Brendan O’Neill (a Marxist) At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech’.

Back to Yale with Christopher Hitchens (a former Trotskyite):

Full post here.

Reason post here.

NY Times piece here.

Old news I know, but it seems that the Yale Press was genuinely afraid that publishing this book could potentially lead to violence, and that they are responsible for the consequences of such potential violence.

Hitchens:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

From The Liberal Bastions-James Baldwin, Often

See Also: If you thought the cartoons were bad, more on the Fitna movie here. From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West” Libertarians love this issue: Repost-A Canadian Libertarian Making Noise: Ezra Levant

Repost-What Would Hitchens Say? Via The NY Times: ‘Six PEN Members Decline Gala After Award for Charlie Hebdo’

Such a brave stance to take:  Six writers apparently know what is acceptable speech and what isn’t, and thus don’t think the folks at Charlie Hebdo engaged in acceptable speech.

Have these six happened upon an implacable standard of truth that perhaps might guide them in the eminently mysterious creative process of their own writing?  Do they all share the same truth?  Would they even know if they did?

Such a standard seems at least enough to guide their decision, then, to hold the folks at Charlie Hebdo to such a standard and protest the PEN award:

‘The decision by PEN American Center to give its annual Freedom of Expression Courage award to the French satirical newspaper Charlie Hebdo has prompted six writers to withdraw as literary hosts at the group’s annual gala on May 5, adding a new twist to the continuing debate over the publication’s status as a martyr for free speech.

The novelists Peter Carey, Michael Ondaatje, Francine Prose, Teju Cole, Rachel Kushner and Taiye Selasi have withdrawn from the gala, at the American Museum of Natural History in Manhattan.’

The reasons?  Here are a few:

‘In an email to PEN’s leadership on Friday, Ms. Kushner said she was withdrawing out of discomfort with what she called the magazine’s “cultural intolerance” and promotion of “a kind of forced secular view,”’

Salman Rushdie knows a lot about ‘Islamophobia:’

“If PEN as a free speech organization can’t defend and celebrate people who have been murdered for drawing pictures, then frankly the organization is not worth the name,” Mr. Rushdie said. “What I would say to both Peter and Michael and the others is, I hope nobody ever comes after them.”

In their exercise of freedom, let such writers be one day judged by their own truth.

============================

Here’s Hitchens (nearly a free speech absolutist, railing against many of his former friends on the Left) discussing the Yale Press, which was genuinely afraid that publishing this book could lead to violence in the Muslim street:

…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

Cartoons here.  The cartoonist is still in some danger.

Food for thought.

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’… Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Free speech (used both well and unwell) meets offended Muslims: Mohammad Cartoonist Lars Vilks HeadbuttedDuring Lecture’From The OC Jewish Experience: ‘UC Irvine Muslim Student Union Suspended’From Volokh: ‘”South Park” Creators Warned (Threatened) Over Mohammed’

See Also:  If you thought the cartoons were bad, more on the Fitna movie here.  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”  Libertarians love this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant  

Toxic Feminity, Identity Medicine & Facebook-Some Links

Via a readerHeather Heying, evolutionary biologist, and wife of Bret Weinstein, offers reasonable insight.

The sexes obviously can work together collaboratively, but I’m guessing neither a vast  majority of women, nor some plurality of men, desire a return to previous traditional and religiously conservative sex roles, especially in the workplace.

One key will be continuing to identify, satirize and freeze-out radicals and narrow, rigid ideologues pursuing conformity and true-belief.  Such resistance requires the labor and firmness of the knowledgable and reasonable before this process becomes even more personal and political.

Many people are still getting passes for their questionable knowledge claims, agressive behavior and totalizing movements to contemporize all towards their utopia/dystopia.  These ideological maps tend not to line-up well with human nature (as a good humanities education can reveal), and furthermore, cloud the moral imagination.

Please let’s not politicize medicine.  Our very lives may depend on it.

Theodore Dalrymple here;

‘Two items in the British Medical Journal last week caught my eye. The first was an editorial titled “Tackling Female Genital Mutilation in the UK,” and the second was an article titled “Diversifying the Medical Curriculum.”

Speech and thought are intimately intertwined, and the crude stuff you might say at the bar may not entirely be true, nor is it necessarily what you ought to say to your boss, amongst neighbors, or at the town hall meeting.

Personally, I don’t trust any one institution, neither public nor private, to manage all my data.

Why do I keep harping the folks posing the clearest and most immediate dangers to liberty?

Because they pose the clearest and most immediate dangers to liberty…

Facebook Has A Right To Block ‘Hate Speech’ But Here’s Why It Shouldn’t

‘By the time the 2016 U.S. election craze began (particularly after Donald Trump secured the Republican nomination), however, things had changed. The combination of Facebook’s corporate encouragement to “bring your authentic self to work” along with the overwhelmingly left-leaning political demographics of my former colleagues meant that left-leaning politics had arrived on campus’

Some Practical Solutions For Threats To Free Thought, Free Speech & Freedom Of Expression

Who are the actual stakeholders in refusing the tactics of ostracism, intimidation, and threats of violence on campus curently coming from the far Left?:

Jonathan Haidt continues to have interesting ideas:

It may be as simple as just letting the true-believers, zealots, and ideologues have their own place, having to compete in the marketplace of ideas ($80k a year….for this?).  Yes, often it’s a form of capitulation, but such true-believers, zealots, and ideologues depend upon the institutions they colonize for their survival (disrespecting the rules and legitimacy of the institutions from the get-go; seeking radical transformation and control of the institutions nonetheless).

It will also require the backbone of many in academia and intellectual pursuits to stand-up to charges of thinking differently and violating the holy ‘-Isms’ from time to time.  Especially when it has to do with one’s own discipline, domain, and methods.

Eventually, the mobs will come after you, too.

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian ne0-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

On this site, see: Mark Pennington Via Vimeo: ‘Democracy And The Deliberative Conceit’

A taste of her Nussbaum here. Also, see:From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Via C-SPAN-The Historical Context Of Allan Bloom

…Timothy Fuller At The New Criterion: ‘The Compensations Of Michael Oakeshott’John Gray At The Literary Review Takes A Look At A New Book On Michael Oakeshott: ‘Last Of The Idealists’

Related On This Site: Jonathan Haidt & Greg Lukianoff At The Atlantic: ‘Why It’s a Bad Idea To Tell Students Ideas Are Violence’

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Charles Murray’s Account Of The Middlebury College Affair

Repost-From The Liberal Bastions-James Baldwin, Often

Related On This Site:From FIRE.org-’Federal Government Mandates Unconstitutional Speech Codes At Colleges And Universities Nationwide’Greg Lukianoff At FIRE.Org: ‘Emily Bazelon And The Danger Of Bringing “Anti-Bullying” Laws To Campus’

Jonathan Haidt At Heteodox Academy: ‘The Blasphemy Case Against Bret Weinstein, And Its Four Lessons For Professors’

Charles Murray’s Account Of The Middlebury College Affair

Full piece here.

The revolution probably won’t be televised:

‘Some were just having a snarky good time as college undergrads have been known to do, dancing in the aisle to the rhythm of the chants. But many looked like they had come straight out of casting for a film of brownshirt rallies. In some cases, I can only describe their eyes as crazed and their expressions as snarls. Melodramatic, I know. But that’s what they looked like.’

Will the administrators stand firm in the face of the student pressure?:

Much of the meaning of the Middlebury affair depends on what Middlebury does next. So far, Middlebury’s stance has been exemplary. The administration agreed to host the event. President Patton did not cancel it even after a major protest became inevitable. She appeared at the event, further signaling Middlebury’s commitment to academic freedom. The administration arranged an ingenious Plan B that enabled me to present my ideas and discuss them with Professor Stanger even though the crowd had prevented me from speaking in the lecture hall. I wish that every college in the country had the backbone and determination that Middlebury exhibited.’

See the previous post.The Intellectual Cowardice Of The Crowd-Charles Murray At Middlebury College

Free For Me, But Not For Thee-Some Links On Speech

It might be useful to tease-out the actual historical legacy of suffering, injustice and grievance from the ideology, victimhood and ’empowerment’ of some people pursuing their interests in endless protest. When political ideology foments and amplifies injustice into ‘free speech for me, but not for thee,’ it’s not hard to see there will be problems with the speech of everyone (or at least problem enough with more established Constitutional protections on speech).

In my estimation, the incentives for activist rabble-rousing (addition: less truth and fact, more mob-sustained anger) will only be diminished when the current political-cycle changes, and when enough Americans decide they can be decent, moral people while quietly rejecting the softly radical activism, anti-establishmentarianism, and yes, moral exploitation of guilt by their political leaders into policies with which they might disagree.

From my perspective, many media outlets and academic institutions are hip-deep in tacit approval of such radical and semi-radical ideas (it’s always 1968 somewhere), so there’s a lot of core identity, pride, conviction, political power, and money on the line.

In fact, with all the technological and economic forces at work on our lives at the moment, I don’t expect our political debates to be reasonably civil anytime soon, aside from these dynamics.

Walter Russell Mead:

‘In a 2013, the Office for Civil Rights in Education—a federal agency formally charged with protecting students from unlawful harassment, but which appears to have effectively gone rogue under new, far-left leadership over the last five years—declared that universities needed to investigate and possibly punish students for making comments that other students find “unwelcome,” even if those comments were protected by the First Amendment.’

========

Two older, but likely worthwhile links:

Brendan O’Neill At Spiked: ‘Why We Must Fight For Free Speech For People We Loathe:

‘A true devotee of freedom of speech says, ‘Let everyone speak, because it is important that all sides are heard and that the public has the right to use their moral muscles and decide who they trust and who they don’t’. The new, partial campaigners for friends’ speech effectively say, ‘Let my friend speak. She is interesting. She will tell the public what they need to hear.’ These are profoundly different positions, the former built on liberty and humanism, the latter motored by a desire to protect oneself, and oneself alone, from censorship. The former is free speech; the latter ‘me speech’.

Back to Yale with Christopher Hitchens:

Full post here.

Reason post here.

NY Times piece here.

Old news I know, but it seems that the Yale Press was genuinely afraid that publishing this book could potentially lead to violence, and that they are responsible for the consequences of such potential violence.

Hitchens:

“…Yale had consulted a range of experts before making its decision and that “[a]ll confirmed that the republication of the cartoons by the Yale University Press ran a serious risk of instigating violence.”

From The Liberal Bastions-James Baldwin, Often

See Also:  If you thought the cartoons were bad, more on the Fitna movie here.  From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”  Libertarians love this issue:  Repost-A Canadian Libertarian Making Noise: Ezra Levant