John McWhorter

Please Don’t Join A F**kin’ Cult-Some Gathered Links And Stray Thoughts

Technology can affect each of us personally and intimately; vast distances suddenly bridged and scaled downwards.  Endless distractions.

How to live and what to do?  Family, friends, neighbors, colleagues, people in the academy; some people are handling this change better than others, personally and professionally.

High rates of technological change are likely a leading cause for our institutional chaos right now; the political extremes dominating discourse, the shifting middle, the more visibly grubby political class members ascendance and the social media mobbing.

From where I stand, it seems some on the religious and political right suggest withdrawal from the public square entirely.

It seems many on the ideological Left are thinking the same (back to the Commune), despite a longer, rather successful march through many institutions and likely being overstretched at the moment (the dark web cometh).

I figure if you know how to value that which matters most, you’ll navigate alright.  Don’t forget to do right by those you love, and those who love you:  Work, effort, and sacrifice.  Take a look at the stars when you can.  Keep learning.  Take it easy, sometimes.

And don’t join a f**kin’ cult!

-Nxivm is pronounced ‘Nexium,’ which sounds prettly classy (the purple pill) and legit (like something carved at Caesar’s Palace parking lot) : The ‘Sex Cult’ That Preached Empowerment

-Is Nxivm lower on the rung of ‘bad ideas’ than Heaven’s Gate (a steaming pile of scripture, New Age lunacy, weird sexual abnegation and half-baked astronomy..):

-Lawrence Wright on his book-Going Clear: Scientology, Hollywood & The Prison Of Belief.

Maybe I’ll help gore a sacred cow or two:

Dorothy Thompson speculates who would go Nazi in a room full of people at a dinner party.

‘Kind, good, happy, gentlemanly, secure people never go Nazi. They may be the gentle philosopher whose name is in the Blue Book, or Bill from City College to whom democracy gave a chance to design airplanes–you’ll never make Nazis out of them. But the frustrated and humiliated intellectual, the rich and scared speculator, the spoiled son, the labor tyrant, the fellow who has achieved success by smelling out the wind of success–they would all go Nazi in a crisis.’

Power through discipline!  Strengthen your will!

Intellectuals running things…who joins mass movements?

Ross Douthat made similar arguments some years ago while promoting his book ‘Bad Religion:

‘…what is the idea of universal human rights if not a metaphysical principle?  Can you find universal human rights under a microscope?

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As previously posted:

Part 10 of a discussion between Douthat and Will Saletan here.

Natural law, Christian theology and metaphysics meet liberalism, gay rights, and a more rights-based definitions of liberty. Saletan and Douthat are discussing Douthat’s new book Bad Religion and having a back and forth.

Douthat puts forth the following:

‘Indeed, it’s completely obvious that absent the Christian faith, there would be no liberalism at all. No ideal of universal human rights without Jesus’ radical upending of social hierarchies (including his death alongside common criminals on the cross). No separation of church and state without the gospels’ “render unto Caesar” and St. Augustine’s two cities. No liberal confidence about the march of historical progress without the Judeo-Christian interpretation of history as an unfolding story rather than an endlessly repeating wheel’

Perhaps modern American liberalism can claim other roots for itself.  Here’s a quote from Leo Strauss, who has influenced American conservative thought heavily:

Strauss taught that liberalism in its modern form contained within it an intrinsic tendency towards extreme relativism, which in turn led to two types of nihilism. The first was a “brutal” nihilism, expressed in Nazi and Marxist regimes. In On Tyranny, he wrote that these ideologies, both descendants of Enlightenment thought, tried to destroy all traditions, history, ethics, and moral standards and replace them by force under which nature and mankind are subjugated and conquered. The second type – the “gentle” nihilism expressed in Western liberal democracies – was a kind of value-free aimlessness and a hedonistic”permissive egalitarianism”, which he saw as permeating the fabric of contemporary American society.”

And another quote on Strauss, which seems more compelling to me:

“As Strauss understood it, the principle of liberal democracy in the natural freedom and equality of all human beings, and the bond of liberal society is a universal morality that links human beings regardless of religion. Liberalism understands religion to be a primary source of divisiveness in society, but it also regards liberty of religious worship to be a fundamental expression of the autonomy of the individual. To safeguard religion and to safeguard society from conflicts over religion, liberalism pushes religion to the private sphere where it is protected by law. The liberal state also strictly prohibits public laws that discriminate on the basis of religion. What the liberal state cannot do without ceasing to be liberal is to use the law to root out and entirely eliminate discrimination, religious and otherwise, on the part of private individuals and groups.”

I’m more interested in the many people who are claiming that more freedom is necessary to reach a liberal ideal as they go about extending it to another group of people.  They aren’t just asking for a little more freedom, for as we humans do, they are striving to make their ideal the highest thing around, as well as a source for the laws, and a way to organize people and a path to political power and influence.  That seems to be part of the deal, but rarely discussed and I think should be open for debate a la Strauss. Christianity certainly has a lot of experience in that realm.

Related On This Site: While politically Left, Slate used to be a bit edgy, thoughtful, occasionally more of a haven for artists, writers, creative thinkers and iconoclasts (Christopher Hitchens was a good example). At least Saletan thinks pretty deeply  From Slate: William Saletan’s ‘White Men Can’t Jump’

Douthat’s The Grand New PartyRoss Douthat At First Principles: ‘The Quest for Community in the Age of Obama: Nisbet’s Prescience’

Nussbaum argues that relgion shouldn’t be a source for the moral laws From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum…More on Strauss as I’m skeptical of his hermeticism and his strong reaction to Nietzsche and some things he may have missed about the Anglo tradition: From Philosophy And Polity: ‘Historicism In German Political Theory’From The Selected Writings By And About George Anastaplo: ‘Reason and Revelation: On Leo Strauss’

Slight Update And Repost-From The New Criterion: Theodore Dalrymple Reviews Ta-Nehisi Coates ‘Between The World And Me’

Jason Hill’s open letter to Coates here.

Dalrymple’s review of Coates:

‘Coates fails to notice that his blanket exoneration of the perpetrators actually dehumanizes them. On his view, when the young perpetrators pull the trigger or thrust the knife in they are only vectors of forces, not agents with purposes, desires, plans, or motives. Therefore they are not really men at all, so that, ironically enough, they become for him Invisible Man writ large.’

Many black writers in America should be recognized as having crossed bridges over chasms in communicating their experiences, experiences which have often made even the best radicalize to some degree in the face of such injustice.

Regardless, I’m guessing we’re all best off if the same high standards are universally applied when it comes to quality of prose, depth of thought, scope of imagination and moral courage. Good writing deserves as much: Genuine, even if grudging or even if unfettered, respect.

Works of art are going to do what they’re going to do, polemics what they do, and I tend to believe that respect for the freedom, responsibility, agency and complexity of the individual ought to be central. Realizing the interior lives of others, especially if they’re just characters in a novel, even when they fail miserably and do horrible things, is what I’ve taken to be a core feature of writing which has moved me. This, much more than ideological solidarity and what may be the shared popular sentiment of the moment.

To my mind, there’s something comic about a man (and I can’t be alone) espousing rather radical political views (theories of victim-hood, a lack of individual agency and anti-white racism, postmodern ‘body’ talk etc.) while being feted, possibly with the intent of appeasement and assimilation, by mostly less radical (and often very white) audiences.

That’s got to create some tension.

As to politics and social institutions, sent in by a reader, here’s a talk given by John McWhorter about his views in ‘Losing The Race‘, a man who strikes me as politically amorphous, unsatisfyingly moderate for some, and often very sensible. As has been the case for a while, there [are] a whole range of views out there:

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From The Liberal Bastions-James Baldwin, Often

James Baldwin’s works are there to be read and thought about, his words and ideas echoing in your mind; your words formed in response.

Take or leave those words and ideas. You can write a paper, and forget them. They may deeply move and stir your moral imagination, or not.

Such is freedom.

A lack of freedom is demonstrated by uttering James Baldwin’s words as incantations seeking solidarity; chanted mindlessly by a mob of moral/ideological purists, shouting down anyone who might disagree.

Most of these low-rent, post-Enlightenment ideological re-enactors are happy to become stars; each of their own scripted passion-plays and soapy little dramas; tacitly cradled by the academics and administrators off-camera.


In this blog’s opinion, John Derbyshire has extended his own experiences into broader truth claims about race and empirical reality. He uses statistics and evidence to bolster his arguments. There are, frankly, quite a few people who agree with him.

Should one disagree, it must be demonstrated to him, and to others, why he might be wrong. Derbyshire’s intellectually honest enough to present his arguments clearly and cogently, as presumably he believes what he’s saying is true.

Become part of a much nobler process, dear reader. Most decent people already know better than to claim all the truth, moral goodness and virtue for themselves.

Related On This Site: What about black people held in bondage by the laws..the liberation theology of Rev Wright…the progressive vision and the folks over at the Nation gathered piously around John Brown’s body?: Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”

Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Repost-Eugene Volokh At The National Review: ‘Multiculturalism: For or Against?

Rape, Progress, Narrative And All That-A Few Links

Megan McArdle At Bloomberg: ‘Rolling Stone Can’t Even Apologize Right:

‘Both the magazine and the reporter further blurred the reporting gaps by writing the story in a way that suggested Erdely had tried to contact friends when she hadn’t, and apparently didn’t even know their full names; Erdely did note that she didn’t know who Drew was in one draft, but her editor removed the caveat.’

John McWhorter At The Daily Beast: ‘The Truth About The UVA And Ferguson Isn’t Good Enough For The P.C. Crowd

‘Elevating narrative over fact is hardly limited to people tripping over their mental shoelaces in the heat of the moment. Among a school of legal scholars, critical race theory advises that we treat the long view as more useful than the close-up in our sense of the difference between right and wrong.’

The post-Marxist Left and its theoretical discontents traffic in ideology, passion, outrage and political power if they can get it.   The high ideals of the 60’s and Civil Rights movements don’t come without the radicals, cut-rate activists and rabble-rousers, nor Left parts of ‘Left-liberal.’

Observing how many in this crowd have handled truth, facts, evidence political power and the laws in these cases and it ain’t pretty.  Imagine yourself hunted-down by such a mob;  your physical safety threatened, your job prospects ruined, your name dragged through the mud…a series of kangaroo-court trials suddenly deciding your fate and none of the accusations true!

Observing how our universities, media, and politics are natural attractions such people who don’t often have anything but ideology, its easy to conclude that this is rent-seeking at its finest.

As previously posted: After six years of an administration which also benefits from bringing further Left activists into the public square (gun-rights, Keystone pipeline, Organizing For Action), and will likely do little to turn those ideologues away, some media outlets which have drifted in the same direction lately will find it hard indeed to even criticize the ideologues among them.

This ain’t liberal, nor open, nor civil.

Here’s George Will reasonably explaining his position, and the reasons for it:

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This blog continues to support civil libertarian feminists, often ex-feminists, or even continuing feminists who criticize feminist ideology in good or bad faith because they are free to do so. They are free to bring-up the often shoddy use of statistics by many feminists, the cultural Marxism and troubling tendencies of victimhood/oppressor theories, the controlling impulses on display in the video below.

Via David Thompson, from Canada via the Agenda with Steve Paikin, notice how two panelists just can’t bring themselves around to the idea of other people speaking their minds, thinking differently and critically, and pursuing ideas freely in an open debate.

They really don’t seem to see a problem with where the logic of their own ideology leads:  To silence and shout-down opposing points of view, to constantly try and control the speech and thoughts of others.

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Related On This Site: Cathy Young At Minding The Campus: ‘The Brown Case: Does It Still Look Like Rape?

Christina Hoff Sommers (wikipedia) is trying to replacing gender feminism with equity feminism. She also wrote The War Against Boys: How Misguided Feminism Is Harming Our Young Men.

Are You Man Enough? Nussbaum v. MansfieldFrom The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Defending Eliot Spitzer…as a man who ought to be free of prostitution laws…but didn’t he prosecute others with those same laws?: Repost: Martha Nussbaum On Eliot Spitzer At The Atlanta Journal-Constitution

A very Harvard affair: The Spelke/Pinker debate-The Science Of Gender And Science

Repost-Revisting Larry Summers: What Did He Say Again?

From The NY Times: ‘Harvard Business School Case Study: Gender Equity’