Kyle Rittenhouse, Mary Harrington & A Repost On Romantic Primitivism-Some Links & Thoughts

I’m still stopping short of anarchy (interesting discussions abound with ‘they’ and Michael Malice).

Some of what you might have heard about the Kyle Rittenhouse trial might be true, but a lot of it is likely manufactured and politically motivated bullshit. When it comes to facts and law, we really need to support a reasonable discovery of facts and reasonable application of law. In my opinion, if generally better men, seeking to protect the public square from generally worse men, are actively punished by the law for mostly bad reasons….well, don’t say you weren’t warned. We’ll see which, if any, charges stick.

As mentioned, I saw the same dynamic emerge with C.H.A.Z. or C.H.O.P. here in Seattle. What might have possibly resembled legitimate protest, and any semblance of reason, appeared briefly at the beginning of this systemic failure of law and order. By the time C.H.O.P emerged, the protest model was thoroughly exhausted (long before then). Over the next few weeks, unsurprisingly, within the anarchy, crazier and more thuggish people made their will felt.

Members of the ‘John Brown Gun Club’ and various other Leftist militia types started doing what the vacated police could not. There were murders and a few rapes.

As I see things, the anti-authoritarian authorities (Seattle political leadership) pretty much failed in describing and understanding reality and human nature, as the fruits of their ideas ripened in the public square.

As always, use your judgment and keep many files open as to what’s true. My biggest concern: Violence is not prohibited, and is, in fact, actively encouraged, within radical doctrines. Religious belief, tradition and much patriotism is shared only by a plurality or only a minority of Americans these days.

My dead horse to beat: It’d be nice if many liberal idealists, instead of mostly leaning on Boomer over-built institutions (while shrieking at conservatives and Republicans and the clusterfuck found therein), would admit that behind the rainbow flag was always a certain amount of anarchy and radical violence. Now it’s just spilled from the academic enclaves into the public square.

What’s caught my eye is a tweet by Mary Harrington regarding Wendell Berry. I don’t see many folks dipping into the Twitter Catholic enclaves (I have my doubts) nor mentioning Berry’s poems.

I’ve recognized in Berry a very good poet, as well as a poet offering potential direction to the Romantic-Modernist-Postmodern conceptualization of (N)ature. It appears Harrington is conceptualizing Berry’s appropriation below as ‘post liberal’. On the further Left, such conceptualization often occurs in the form of Romantic Primitivism, celebration of The Noble Savage, social constructionism, and ‘any-oppressed-people-is-a-friend-against-my-Oppressor’ logic.

Amongst many liberal idealists, such conceptualization often occurs as progressivism and progressive idealism, Boomer secular-one-world-humanism (the Beatles, man….the Beatles and maybe the World Bank too), global institutional collectivism and the hipster return to the nature in your backyard (a serious over-simplification).

Intersting, nonetheless.

As posted.

A lot of the Civil Rights logic has resulted in a vast expansion of Federal Authority (the same used to oppress) now backing into a lot of technocratic bureaucracy and Statist authority.

Alas:

Roger Sandall’s book: ‘The Culture Cult: Designer Tribalism And Other Essays‘ here.

A follow-up essay here springing from a discussion: ‘The Culture Cult revisited’

Sandall:

But in the year 2000, with Fascism and Communism both discredited, why, I wondered, were so many turning back toward Rousseau? What was the attraction of romantic primitivism? How had ethnic culture become a beau ideal? Cities certainly have their problems, but why did New Yorkers see tribal societies as exemplary and tribespeople as paragons of social virtue?’

If you do manage to develop a bedrock of secular humanism in civil society (subject to that society’s particular traditions and history), won’t that society still have need of its own myths?

Even though Fascism and Communism have been discredited in theory and in practice, adherents remain (look no further than most American academies).

Sandall notes the Popperian elements discussed as from ‘The Open Society And Its Enemies‘, which as a theory, stretches deep into human nature and the West’s Greek traditions.

Is Popper’s ‘critical rationalism’ some of what we’re seeing from the intellectual dark-webbers, or at least many bright people pushing against the fascistic elements found within many far-Left movements, just those movements endorse and feed a far-right, identitarian and ideological response?:

‘…the people and institutions of the open society that Popper envisioned would be imbued with the same critical spirit that marks natural science, an attitude which Popper called critical rationalism. This openness to analysis and questioning was expected to foster social and political progress as well as to provide a political context that would allow the sciences to flourish.’

Sandall again on Popper:

‘His 1945 The Open Society and Its Enemies started out from the contrast between closed autarkic Sparta and free-trading protean Athens, and used it to illuminate the conflict between Fascism and Communism on the one hand, and Western democracy on the other.’

but…:

‘Is an ‘open society’ also supposed to be an ‘open polity’ with open borders? Médecins sans Frontières is all very well: but states cannot be run on such lines. Popper’s is a theory of society, not a theory of the state—and it seems to me that his book offers no clear account of the wider political preconditions that enable ‘open societies’ to both flourish and defend themselves.’

So, how did Sandall see the idea of ‘culture’ having its orgins?:

‘But at a higher philosophical level, and starting out in England, it owed more to the energetic publicising of Herder’s ideas by the Oxford celebrity Sir Isaiah Berlin — ideas of irresistible appeal to the post-Marxist and post-religious liberal mind.’

Open borders and open societies? A desire a ‘culture’ has to forge and solidify its own identity?

Kelley Ross (open border libertarian last I checked) responds to a correspondent on value-pluralism, while discussing John Gray as well:

‘Now, I do not regard Berlin’s value pluralism as objectionable or even as wrong, except to the extend that it is irrelevant to the MORAL issue and so proves nothing for or against liberalism. Liberalism will indeed recommend itself if one wishes to have a regime that will respect, within limits, a value pluralism.

J.S. Mill, etc., continue to be better philosophers than Berlin or Gray because they understand that there must be an absolute moral claim in the end to fundamental rights and negative liberty, however it is thought, or not thought, to be justified. Surrendering the rational case does not even mean accepting the overall “value pluralism” thesis, since Hume himself did not do so. ‘

Back to Sandall:

‘Then something happened: the English word “culture” in the sense employed by Matthew Arnold in his 1869 Culture and Anarchy got both anthropologized and Germanised — and anthropological culture was the opposite of all that. It meant little more in fact than a social system.’

Any thoughts and comments are welcome.

A rather tangled web indeed…

Further entanglements on this site, possibly related:

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

From Edward Feser: ‘Jackson on Popper on materialism

‘Popper’s World 3 is in some respects reminiscent of Plato’s realm of the Forms, but differs in that Popper takes World 3 to be something man-made. As I noted in the earlier post just linked to, this makes his positon at least somewhat comparable the Aristotelian realist (as opposed to Platonic realist) view that universals are abstracted by the mind from the concrete objects that instantiate them rather than pre-existing such abstraction.’

Quite a comment thread over there…

Popper:

…and if there could be such a thing as socialism combined with individual liberty, I would be a socialist still. For nothing could be better than living a modest, simple, and free life in an egalitarian society. It took some time before I recognized this as no more than a beautiful dream; that freedom is more important that equality; that the attempt to realize equality endangers freedom; and that, if freedom is lost, there will not even be equality among the unfree.”

Related On This Site:Encyclopedia Of Philosophy Entry On Eliminative Materialism…

Bryan Magee Via Youtube: ‘Miles Burnyeat On Plato’Repost: From the Cambridge Companion To Plato-T.H. Irwin’s “Plato: The intellectual Background’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Fred Siegel On The German Influence And Kelley Ross On Some Of Roger Scruton’s Thinking

A Few Humble Links On Afghanistan

Through my indirect experience, most of the people who serve are called. Honor, duty and sacrifice figure heavily. Smashing things, adventure, skill-development and money tend to be important variables, too. Over time, money and stability become more important, as they do for anyone aging up, or through, an institution. Few of us spend time imagining waking up every morning, with thirteen intricate steps to put on a prosthetic, seeing what the day holds.

That’s where our duty comes in, as fellow citizens, to make the losses more bearable.

As for Afghanistan..:

-Dexter Filkins at The New Yorker: ‘Last Exit From Afghanistan

-The Soviets didn’t scurry away in ignominy? This was written in 2012, mind you.

-The Silk Road, and the geo-strategic importance of this area….will remain in play. The world has never been, and will forever remain, a chessboard.

Time to leave?

From where I stand: Yes, the New York Times, The New Yorker, The Atlantic, NPR, and most major media outlets are in a process of negotiation/conflict with elements of a radical and activist Left. Some will follow the logic towards Good/Evil with their own countrymen, in a pose of childish and irrational rebellion (utopia always better to any reality). Others will settle into some kind of protagonism/antagonism with new authority; major Tech companies having to make and enforce rules, in relation with many lawmakers.

If you didn’t solve the problems of authority/hierarchy, totalizing and authority-beholden types beneath your Ideals, well…you haven’t solved those problems.

You’ve probably noticed this, too-Deeper and emergent Western thinking, along humanistic lines, is becoming more dominant: Conceptualizing the main purposes of war as advancing humanistic ideals (War vs Peace, (G)lobal (M)an vs the (I)nhumane) motivates much American institutional authority and leadership. No institution has avoided the rising waters of presumed freedom, diversity and inclusion, pushed often by liberation activists (making the personal political). I’m not sure of all the deeper currents and reasons, but this seems pretty unstable.

To be a ‘Kennedy Liberal’, Nationalistic and proud, has begun to emit a curious odor, a moral stench in the culture-at-large (as long ago has anything Christian, traditional, patriotic, and proud).

Perhaps it’s true: Today’s liberal idealist might well find himself where yesterday’s ‘neo-conservative’ found himself, willing to underwrite the Western project, with American military force if necessary, to vindicate highest ideals.

This blog’s thinking: The cultural revolution of the 60’s is a more consequential beast than most Boomer’s and Gen X’ers have realized. We’ve pretty much all of us internalized elements of these ideas, doing with them as we will.

If you are joining the armed services, for reasons of honor, duty, and sacrifice, you’d probably do okay to think about these elements of American leadership and political authority.

Some past links, Dear Reader:

Related On This Site: From CSIS: ‘Turmoil In The Middle-East’Lawrence Wright At The New Yorker: ‘The Man Behind Bin Laden’…perhaps Bacevich is turning inward upon religious belief, and doesn’t have a larger analysis to put the war within, despite his insight: From Commonweal: Andrew Bacevich “The War We Can’t Win: Afghanistan And The Limits Of American Power”

Robert Kaplan makes the argument that geography and history are destiny in Pakistan’s case:

Pakistan encompasses the frontier of the subcontinent, a region that even the British were unable to incorporate into their bureaucracy, running it instead as a military fiefdom, making deals with the tribes. Thus, Pakistan did not inherit the stabilizing civilian institutions that India did. Winston Churchill’s first book as a young man, The Story of the Malakand Field Force, wonderfully captures the challenges facing colonial border troops in British India. As the young author then concluded, the only way to function in this part of the world is through “a system of gradual advance, of political intrigue among the tribes, of subsidies and small expeditions.’

and:

‘The term AfPak itself, popularized by the late diplomat Richard Holbrooke, indicates two failed states — otherwise, they would share a strong border and would not have to be conjoined in one word. Let me provide the real meaning of AfPak, as defined by geography and history: It is a rump Islamic greater Punjab — the tip of the demographic spear of the Indian subcontinent toward which all trade routes between southern Central Asia and the Indus Valley are drawn — exerting its power over Pashtunistan and Baluchistan, just as Punjab has since time immemorial.’

Repost-From Michael Yon: ‘The Battle For Kandahar’Dexter Filkins Book On Afghanistan And Iraq: “The Forever War”Monday Quotations-Henry KissingerTom

There Are Multi-Levels-Marxist Types, Old Media, Mars & Some Seattle Photos

Thanks for stopping by, and to everyone that has.

Some links:

-A Multi-Level neo-Marxist Marketing Scheme. If you’re at a BLM protest, fast becoming a riot, you’re the sucker.

-If you’re a police officer, responding to a scene with a young, armed type….don’t expect most media outlets to try and get at the truth these days. Not getting backed up by your own institution nor political leaders exposes you to more risk.

-In fact, if you’re still partaking in old media outlets, you have a higher likelihood of being a sucker. Then again, there’s a sucker born every minute, so try not to be one on new media, either.

As found on the internet.

Hmmm….predictions are hard, especially about the future, though I largely agree on simple matters of technology, capital assets, and attention.

Scaling-up usually means more brittle, unwieldy institutions. Combine old media outlets, trying to crush competition by becoming co-opted by the ideological grifters parasitizing institutions, and it’s ugly out there.

Though there’s plenty of capture in the new institutions, as well.

They’re flying a little helicopter on Mars!:

Some photos from this weekend in Seattle:

We all float down here?

GameStop-Who’s Going To Be In Charge? And, Of What?

Via the WSJ via Marginal Revolution: ‘GameStop Mania Reveals Power Shift on Wall Street—and the Pros Are Reeling.’

Please, Dear Reader, think about Twitter: With your own capital investment of an average $200-400 for a mobile device, you can install Twitter’s ‘free’ (you’re the product) software onto your device. The software will access the hardware (camera, video) as well as other software, so that you can upload what you’ve recorded onto their platform. Additionally, the barrier to entry is low enough for the UI (user interface) to allow searching all kinds of topics, engaging similar users (others with the same low costs to entry).

Suddenly, many people who once needed much higher capital investment (labor costs, professional cameras, professional skills, licenses, lobbyists, lawyers etc) at least have the illusion of being in competition with many bigger players, while communicating with similar smaller ones.

Meanwhile, the programmers, developers, management, lobbyists, lawyers and politically connected people at Twitter have become new big players of a sort (while it lasts). More organized (and politically/ideologically favored) individuals and groups seem to influence more, and faster.

Analogously, in my mind, and hopefully in reality, some investor figured out that GameStop was being incorrectly valued by big players. With this knowledge, and with knowledge-sharing on a platform of smaller players, a group of people mobilized (individuals and smaller groups can’t usually compete at scale nor directly with the bigger players).

We’ve been rearranging our society and institutions around increasingly technically mediated channels, so those with more IQ capital, knowledge of hardware/software capital, and social capital are using these channels for all the other things people do: Knowledge, sex, love, friendship, power, influence, fame, pride, vanity etc.

On that note, I don’t buy into many ‘liberatory’ and leveling equality claims. We have hierarchies for lots of reasons, and we have authority for lots of reasons (hopefully legitimate authority aligned with the best among us and the best within us, constrained by the right incentives).

There’s definitely a lot of change going on right now, but how is the actual power being leveraged and authority being used?

Who’s going to be in charge? And, of what?

Personally, I would love to see alternatives to information-sharing than Twitter, possessing similar functionality, but with deeper roots to freedom of thought and expression (yeah, you’ll probably have to pay something):

Some quotations on what I’m taking to be the same old human nature:

Do you trust those following their moral lights to allow you to follow yours?

“The moral world has no particular objection to vice, but an insuperable repugnance to hearing vice called by its proper name.”

William Makepeace Thackeray

Hypocrisy is the tribute vice pays to virtue

La Rochefoucauld

Addition:

Repost-What Are You Doing With The Arts & Humanities? There’s Been A Lot Of Bad Stewardship

I suspect a lot of wisdom can be found throughout ‘Western Civ 101’ about the problems of the human heart, human nature and political power.

Apparently, though, such wisdom is being lost on a lot of people these days. I humbly submit such people should not merely think their ideas will become more justified, their hearts more pure, simply by organizing coalitions with the purpose of gaining political power.

As previously posted:

Ira Stoll here.

‘There was a wonderful article by an editor at the magazine, Mary Norris, about commas. Wonderful, that is, until this passage, “That was during the Reagan Administration, when many of us suspected that Reagan had some form of dementia, but no one could do anything about it. The country was running on automatic.”

Such politicization can make for bad stewardship of the arts, certainly.

Perhaps New Yorker features are increasingly flogged to maintain readership in a competitive marketplace, or are being put to use for other purposes, like reaffirming political ideology and identities to signal the right beliefs and in-group/out-group loyalties. Many of the liberal pieties can be found on display at the New Yorker.

Unsolicited advice for The New Yorker: Build a wall around your political stable, don’t bet too much on current trends and politicians, and keep other spaces free for the genuinely ‘avant-garde,’ the strange and beautiful, and biting satire when it shows-up.

For further context:

Here’s one senior New Yorker editor, Hendrik Hertzberg, discussing years ago how to abolish the Electoral College, arrive at a National Vote (to better serve the People, of course) and enact ‘democratic change.’

This strikes me as in-line with much Left and Left-liberal majoritarian populism. activism and softly (ultimately hard) radical change.

He has knowledge, of course, regarding what the People (will, should?) want, and why eroding such checks will lead towards more victims enfranchised voters and the ‘good’ society.

Perhaps some of the publishing decisions at the New Yorker make a little more sense…

===================

As previously posted-A breath of fresh air from George Packer at the New Yorker: ‘Mute Button:

‘The problem with free speech is that it’s hard, and self-censorship is the path of least resistance. But, once you learn to keep yourself from voicing unwelcome thoughts, you forget how to think them—how to think freely at all—and ideas perish at conception. Washiqur Rahman and Avijit Roy had more to fear than most of us, but they lived and died as free men.’

Maybe this kind of moral courage will make a comeback…

As for free speech and public sentiment, perhaps we’ll see where a new speech beachhead lies as the tide recedes from the powerful pull of an activist moon.

The problem with ‘brownstone activism’ may be the material itself:

‘Brownstone is a word used both to refer to a type of building material and structures built or sheathed in it. While it is most closely associated with the Eastern United States, this material was at one point used all over the world in construction, particularly in upper class regions. A distinctive architectural style using brownstone is very familiar to many residents of industrialized nations. Its popularity as a building material waned when builders began to realize that it weathered poorly, and that other materials might be more suitable.’

Soft, crumbly, loosely aggregated, weathers poorly…

Christopher Hitchens at Slate: Yale Surrenders

From The Liberal Bastions-James Baldwin, Often

Repost-Heather McDonald At The WSJ: ‘ The Humanities Have Forgotten Their Humanity’

***Whom do you trust for discussions of the arts and culture, and would you just rather publications be up front about their ideological bents and loyalties?

You Have To Be Pretty Radical To Be Mildly Conservative These Days-A Few Links

One thing which has struck me about the varying protests–>riots–>violence in American cities is the lack of political leadership, institutional strength and public sentiment required to address them.   A lot of political actors and voting Americans apparently share overlap with the ideas leading many people into the streets.

Such events also seem localized and inchoate, pretty continuous in Portland and Seattle (many more Antifa), and in Chicago over the weekend, pretty indicative of the problems Chicago’s had for a long time regarding race relations, political corruption and crime.

Of course, many people are looking to our political leadership, institutions and broad public sentiment to address these issues at the moment, finding questionable leadership, overbuilt institutions and bands of unsatisfyingly balkanized public sentiment.

It looks as though we have systemic issues and lot of fluid change going on, and it’s getting more and more difficult to remain reasonable about what politics can do with the passions and loyalties it inspires.

As posted:

Full piece here.

Some years ago, now, Walter Russell Mead was arguing that the blue progressive social model was unsustainable (I suppose the red would be too, to some extent, on this view). The government can’t prop up what has been lost with unsustainable spending and a vastly increased Federal project. Mead thought we needed a new liberalism since the old had diffused itself upon the loss of manufacturing, private sector jobs and globalization.

It would seem Donald Trump disagrees about the role of the coal and oil industries, manufacturing, and what globalization means for an American worker he sees himself representing as President (peeling off many working folks, and some ‘minorities’ from the excesses of identity politics with economic growth populism).

Mead finishes with:

‘We’ve wasted too many years arguing over how to retrieve the irretrievable; can we please now get on with the actual business of this great, liberal, unapologetically forward-looking nation.’

Perhaps more liberal attitudes are becoming more prevalent in American society, or at least perhaps there is a waning of religious conservatism and Christianity in the public square.

I’m having trouble imagining how traditional belief will get along with the products of (R)eason, rationalism, materialism, determinism and atheism under some kind of big-tent (L)iberal project.

Strange bedfellows, anyways. This would seem especially so amongst progressive true-believers and practitioners of radical identity politics.

Charles Kesler took at look at how he thought Obama might have understood himself back before the election of 2012.

That is to say, Kesler envisions a liberal tradition bubbling-up during the administrations of Woodrow Wilson to FDR, LBJ through Obama.

During Obama’s fourth-wave liberalism, then, there there were visible ‘postmodern’ strands and Civil Rights strands. There were blessedly more evolutionary anti-history Hegelian historicist strands over revolutionary Marxist strands.

We Are The Change We’ve Been Waiting For‘ may be preferable to ‘Peace, Bread & Land.

Personally, I still think we’re on a longer trend-line towards more Continental problems, but, frankly, there’s high variability in such a prediction.

Related On This Site: He explains what he thinks that blue social model is in depth, and the people who make it up: Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

On Mead’s thinking, libertarians who point out the lessons of Hayek’s ‘The Road to Serfdom‘, and Straussian conservatives who follow Strauss‘ end run around nihilism/moral relativism, and the three crises of modernity, may not be necessary. We’ve not arrived at these particular problems of Continental Europe.

Related On This Site: Where is Mead coming from?: Repost-Via Youtube: Conversations With History – Walter Russell Mead

Mead takes a look at the blue model (the old progressive model) from the ground up in NYC to argue that it’s simply not working. Check out his series at The American Interest.

Francis Fukuyama And Walter Russell Mead At The American Interest: ‘None Of The Above’

Some thoughts on Fukuyama and Leo Strauss: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Charles Fried and Randy Barnett among others, testify as to the constitutionality of the Affordable Care Act (Nearly 3 hrs, but likely worth your time. You can skip to the parts you’d like)

Originalism vs the ‘living constitution?” George Will Via The Jewish World Review: ‘True Self-Government’A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and leftist solidarity to liberalism, but wasn’t exactly classically liberal: Repost: Another Take On J.S. Mill From “Liberal England”

1980’s Aesthetics Matter-Also, Handel’s Sarabande In D Minor & StarBabies Transcending Earthly Experience In 2001: A Space Odyssey

To the Future!:

If you listen to the above, with the sound turned off on the visuals below, you will arrive into the future (once the backbeat fills in, ‘Chase’ becomes more bodily percussive and rhythmic).

Don’t let this ruin your mental focus:

After traveling eons, you will arrive to a quiet room.  There, a Japanese classical guitarist will be playing Handel’s Sarabande in D minor.

Such pomp, nobility and grief!  Somewhere beyond the dancer and the dance might lie the truth.

On that note,

One can imagine an intelligence just ahead of ours, or wildly ahead of ours, with benevolent, indifferent or malevolent (evil demon) intentions.

Or perhaps one can imagine a story told using the the current popular visual narrative; a Sci-Fi novel played to classical music, such as 2001:  A Space Odyssey.

The first monolith seems to inspire a string of causation and hominid evolution which leads to humans discovering the second monolith buried on the moon three million years later.  This monolith is found to be directing a signal to another, possibly transponding, monolith found orbiting Jupiter.

A mission is sent to this third monolith as the new HAL 9000 integrated and artificial intelligence on board knows some knowns and unknowns, and proceeds to act accordingly.  Methodically and chillingly, the HAL 9000 kills all but one crew member, perhaps in ‘Self-‘preservation or according to some unseen logic, or just because he’s broken and crazy).

David Bowman, the last remaining crew member, after a batle of wits, disables the HAL 9000 and catches up with the third monolith, in order to complete the mission.  At the end of the film, Bowman seems to transcends his earthly body, space-time, and ends up gazing over earth with the innocent eyes of a placental StarBaby, born anew.

Meh, the deisre for transcendence hasn’t gone too far beyond here, has it?

What am I missing?

Is this your favorite movie?

If That’s Where A Center Coalesces, Can You Still Count Me Out? Join My Elite, Platinum Plus Membership Plan-YouTube And Susan Wojcicki

Youtube is balancing interests by moving away from independent content-creators and towards larger, existing media players.  Money is probably a main reason, but there’s also this:

‘Wojcicki said that she decided to start prioritizing authoritative sources in the wake of the terrorist attack in Nice, France on Bastille Day (July 14) in 2016.

“I remember reading about it and being just extremely upset and thinking our users need to know about it,” Wojcicki said.’

The human mind infers from known and unknown facts, creating order even when there are no known facts.  Gossip, speculation, conspiracy theories, well-made fictions and entertaining lunacy are staples in human affairs, and always have currency.

In fact, ‘they’ is probably one of the most common beliefs amongst any polity.

While I may not agree with Wojcicki, I certainly understand a move by someone in her position towards ‘authoritative’ truth.  In fact, old media outlets sold their reputations on layers of fact-checkers, which means ‘The Daily Youtube’ is looking more and more like a reality.

Surely you trust a few algorithms, a class of media and political people, and Ms Wojcicki to decide which gates to open and close?

Surely you trust them to decide which voices get heard and which get banned?

Surely you trust them to decide which ideals our leaders should embody in order to guide our Republic with the consent of the governed?

Strangely, at the moment, this might make me more sympathetic to the political extremes or ‘populism’ these days, when it comes to the current media and political landscape.

As posted ENTER AT YOUR OWN RISK:

Still funny in my opinion:  Who reads the newspapers?

But, still to me, even funnier:  Yes, that’s a Chinese brothel.

‘Noble’ profession journalism never so much was, though I suppose it has a place for the essential in our Republic.  The essential won’t happen without the right kind of local civic engagement, either.

Here’s an interesting discussion between two people, likely led by opposing political instincts but who find themselves sharing some radical, common ground (right and left, O’Keefe and Weinstein, respectively).

How low should you go, especially if you’re out in the cold with respect to many mainstream media and political institutions?

As posted, someone’s going to be running our institutions and making rules out of a presumed universal and common sense set of assumptions:

Martin Gurri via Marginal Revolution: ‘Notes From A Nameless Conference:’

Gurri offered an interesting take on matters socio-cultural:

The dilemma is that this present is defined by a radical distrust of the institutions of industrial society, and of the elites that control them, and of their statements and descriptions of reality. The conference organizers got our predicament right. At every level of contemporary social and political life, we are stuck in the muck of a profound crisis of authority.

Hmmm…:

‘The senior people, largely white and male, seemed to believe that, in punishment for the sins of their fathers, trust had fractured along identity lines. Women today were thought to trust only women, for example. Muslims trusted Muslims, and no one else. Some archetypical essence of “woman” or “Muslim” made internal communications possible, and separated each group from the rest of the human race. It was, to be sure, a disaster of biblical proportions – the story of Babel told in the times of the tweet – and it left the men in charge desperate to put forward individuals of a different sex and skin coloration, to say the things they wanted to hear.

For younger elites, trust involves a sort of cosplay of historical conflicts. They put on elaborate rhetorical superhero costumes, and fight mock-epic battles with Nazis, fascists, “patriarchs,” slave-owners, George III, and the like. Because it’s only a game, no one gets seriously hurt – but nothing ever gets settled, either. Eventually, the young cosplayers must put away their costumes, take one last sip of Kombucha, and set off, seething with repressed virtue, to make money in the world as it really is.’

Roger Sandall from ‘Guardianship: The Utopia Of The New Class‘ finishes with:

One remembers Weber’s epitaph for the Protestant Ethic, as he contemplated a devitalised bourgeoisie spiritlessly tending the petrified mechanism their ancestors had raised. Adapted, without apology, it might also be used to depict that petrified Utopia of the New Ruling classes of the East.

Weber:

‘Rulers without honour, administrators without heart, priests without conviction, this nullity imagines that it has attained a level of civilisation never before achieved.’

Just thought I’d Throw This In There:

An interesting take from Slate Star Codex-‘The APA Meeting: A Photo-Essay:’

There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?

No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.

This reminds me of a poem by Robert Pinsky, entitled ‘Essay On Psychiatrists’

V. Physical Comparison With Professors And Others

Pink and a bit soft-bodied, with a somewhat jazzy
Middle-class bathing suit and sandy sideburns, to me
He looked from the back like one more professor.

And from the front, too—the boyish, unformed carriage
Which foreigners always note in American men, combined
As in a professor with that liberal, quizzical,

Articulate gaze so unlike the more focused, more
Tolerant expression worn by a man of action (surgeon,
Salesman, athlete). On closer inspection was there,

Perhaps, a self-satisfied benign air, a too studied
Gentleness toward the child whose hand he held loosely?
Absurd to speculate; but then—the woman saw something

Maintaining a healthy skepticism:

Previous ‘elite’ links on this site, arriving at some yet predictable, unrealized truths: Via Marginal Revolution via American Affairs: ‘The Western Elite From A Chinese Perspective:’

Kenneth Anderson At Volokh: ‘The Fragmenting of the New Class Elites, Or, Downward Mobility

Two Kinds Of Elite Cities in America?

There are people with careers writing about elites, becoming somewhat elite themselves, which haven’t fared too well

Where Shall Meaning Be Found? Some People Are Deeply Concerned With Your Pop, Funk & Soul Interests

The more one starts digging around at foundations, the trickier it gets.  It’s good to seek-out different opinions, and often knowlegeable opinions, to augment our vital pop-music discussions.  The future of the Nation may be at stake!

NY Times/Vox contributing USC musicologist, Nate Sloan, instructs a meaning-starved nation, turning its lonely eyes to him, that the Jonas Brothers have opened a ‘musical wormhole’ back to a funkier time.

Ah, the NY Times.

A piney backwoods, black-preaching, soul-screeching musical legend ran his band hard and got results. A real innovator.

Rick Beato, musician, music producer and potential Youtube purist, says no, the Jonas Brothers use quantized drum machines, so while syncopated and seemingly funky, like so much recorded music for the past twenty or twenty-five years, the feel is lost.  It’s all digitized.

Real music is real people in real time, speeding up and slowing down, often intuitively, in response to other real people in the band and out in the audience.  There are better standards.

You have to be there, man, or at least listen to Clyde Stubblefield recorded as he played.

What’s going on with all the attempts at meaning and all this ‘explanation,’ almost if saying something ‘performatively’ will make it true?:  Have you noticed how so many of the writers are talking about writing, and the comedians about comedy, and the cartoonists about cartoons?

Part of this can be explained by explosive growth in technology and a relatively open marketplace of ideas.  There’s just a lot of stuff out there.

Some good advice I’ve received in dealing with all this potential knowledge; to help protect your valuable time:  Learn something and keep learning.  Go pretty far in at least one field or area.  If you aren’t learning new things you aren’t doing it right. Even if you are a bit of a loner, or relatively deep, keep your family, friends, and professional and personal development active.  Have many irons in many fires so no single loss becomes catastrophic.

Other problems possibly afoot: There sure is a lot of talk about the person and not the person’s achievements.  There sure is a lot of focus on celebrities and so many of them famous just for being famous. There are all these media outlets are presuming to tell you how to understand the world, even though they can’t even pay reporters to get basic facts.

Everyone gets a trophy!

Some of these problems, I think, are related to what I’ll call the ‘postmodern’ problem, and I’ve been digging around at it for a while.  This blog is still trying to work towards a definition of modernism:

Interesting piece here.

‘Like many scholars of modernism, I’m often asked two questions: What is modernism? And why is modernist studies, it seems, all the rage right now? I don’t have a good, succinct answer to either question — and I’ve no doubt frustrated plenty of friends because of that — but the reasons why I don’t are pretty telling.’

From the comments:

‘The most useful definition of modernist fiction I’ve encountered comes from Brian McHale’s Postmodernist Fiction. He says modernist fiction tends to “foreground epistemological questions” such as “How can I interpret the world I’m part of? What is there to be known?Who knows it? What are the limits of that knowledge?” In contrast, postmodernist fiction tends to “foreground ontological questions” such as “What is a world? What kinds of worlds are there and how are they constituted? What happens when…boundaries between worlds are violated?’

As previously posted:

Repost-‘Roger Scruton In The City Journal: Cities For Living–Is Modernism Dead?’

Land Art Links Along A With A Quite Modernist W.S. Merwin Poem

William Logan At The New Criterion: ‘Pound’s Metro’…Monday Poem: ‘A Pact’ By Ezra Pound

-Daniel Dennett: ‘Postmodernism And Truth’

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

I’d argue that this ‘postmodern’ problem also likely bleeds out into other causes, and abstract ideas, like the Climate.

Media issues: Aside from the knowledge problems faced by all of us (oh, how little we know), but especially the knowledge and truth problems faced by people peddling information and influence or writing for money, there are other challenges.  There are problems of looking to political and ideological beliefs to define one’s (S)elf.  The showcasing of activist concerns and the consultation of ‘experts’ has become the glue of much academic, media and bureaucratic life.

To my eyes, the below is not necessarily the sign of a healthy movement, nor a movement properly grounded in the pursuits of knowledge and truth.  Some people are desperate to be a part of something, to have a righteous cause in common (one more protest), and to hate enemies if they must.

There’s actual binary logic, and systems of computation, models of the world, using data input channels to re-create and hopefully predict the world.  Sometimes when you think you know something, as you close-in on a higher level of resolution, the model can simply give way.  Christopher Essex discusses ‘Believing In Six Impossible Things Before Breakfast, And Climate Models.’

This stuff is complicated, but it’s a lot like the music discussion above.

It seems obvious that some climate radicalism has hardened into an idealism guiding much establishment conventional wisdom, producing an enormous gravy-train of special interests, regulations and questionable incentives. At present, it would seem a vast majority of people busy scribbling for media outlets believe in climate change as much as they believe in anything.

But merely believing in something, having a guiding ideal and becoming politically active around that ideal, may not actually enough to actually be grounded in knowledge and truth. 

Beneath the political idealists, in fact, are still many radicals, utopians and crazies (though, admittedly, some pretty damned good gospel improv):

As previously posted: Bathe in the bathos of a warming world:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

and:

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Oh boy.

What are these poems being asked to do?

Moving Towards Truth And Liberty, But What To Conserve?-Some Thoughts On The Bret & Eric Weinstein Interview

Via The Rubin Report:

As I currently see events, a self-directed life and the freedom to live such a life is a blessing of the Enlightenment, indeed, but much Enlightenment thinking has also helped produce many Shrines-Of-The-Self which currently dot the landscape, and which come with many downside risks.

Reserving judgment about such Shrines (should they exist), I suspect many in the West feel a tidal pull towards Romanticized-Modernized-Postmodernized visions of Nature, and the triumph of the individual artist, revealing and having revelations, creating, striving, and making anew in a process of casting old models aside.  Towering genuises abound.  Many are European.

Generations and centuries later, however, such ideas have also saturated Western civil society enough to create many of our familiar tensions:  Some individuals are in a process of fully rejecting religion, science, mathematics and many products of reason in favor of modern mysticism, ideology and the nihilist denial of objective reality.

I think other individuals in the modern world have placed a lot of hope and meaning into political ideals and political movements gathered around what I’ve been calling the ‘-Isms’ (feminism, environmentalism, racism etc…where group identity can easily crowd out the pursuit of truth and individual autonomy).  Such movements have important moral truths to offer and arguably freedoms for all (such is always the claim), but they don’t come without costs, dangers and downsides either (spin-cycles of utopia/dystopia as Eric Weinstein points out in the video above).

I consider these movements to be in serious need of critique, resistance and context, especially in dealing with hard problems of human nature like war and conflict, potential evil, and the incredible difficulty of maintaining legitimate moral decency aligned with positions of authority.  Process can often matter as much as outcome.

Last but not least, still other individuals have been taken up into radical movements staying true to the totalitarianism and misery guaranteed within doctrines of revolutionary praxis, and such individuals are still busy activating beneath the deeper bedrock of secular humanism and liberal thinking, pushing upwards.

The Weinsteins are engaged in a lot of the pushback:

That mathematics, the natural sciences and evolutionary biology offer profound truth and knowledge should go without saying, expanding human understanding of the natural world, more accurately explaining empirically observed patterns and relationships within that natural world, and actively disrupting most old models many of us have long since internalized.

This is what free and rigorous thinking, often at great personal cost, can offer to an open and free society.  May it long continue.

I don’t know if I’m with the brothers Weinstein when it comes to their radicalism regarding all current institutional arrangements, but I could be persuaded by their ‘panther-in-the-china-shop’ model of reform.  Frankly, many of our most important institutions are proving over-inflated, cumbersome, and full of rot:  Buffeted as we all are are by migration and mass communication, global labor markets, and very rapid technological rates of change.

***Perhaps if there’s a spectrum of change, I fall more on the conservative side.  At the moment, I’m skeptical of the defense of experts and expertise (despite the truths), the panther-reformers (despite our common interests), and the populist discontent so active in our politics right now (boiling over, but accurately, I think, representing many of the fissures and chasms in civil society right now).

I should add that I think much that’s being conserved is arguably not worth conserving at any given time, but I doubt any one of us, nor any group, has accesss to full knowledge of what should stay and what should go. In fact, I’m pretty certain one of the main points of good governance lies in prohibiting any one of us, nor any particular faction, no matter how reasonable, to have very much power for very long (and it’s definitely the job of good people and the good in people to keep the demagogues, zealots, career bureuacrats and grubby strivers from too much power).

Let me know what I may have gotten wrong.  Any thoughts and comments are welcome.

As always, thanks for reading.  That’s a blessing in and of itself.

Related On This Site:

Thanks, reader:

Related On This Site:Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

The radical and rationalist project, anarcho-syndicalism and libertarian socialism: Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

Somewhere from the old aristocratic Russia softly speaks a keen mind in beautiful, strange English: Michael Dirda At The Washington Post Reviews ‘Nabokov in America’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Via Youtube-‘Week 2 Leo Strauss-The Three Waves Of Modernity’

From The NY Times Via A & L Daily: Helen Vendler On Wallace Stevens ‘The Plain Sense Of Things’