A Few Thoughts On Trump And Many New Moral Orthodoxies-The Glorious Dawn Of The (S)elf

From my humble, small ‘c’ conservative position, Trump was better than many alternatives, although the Federal deficit is now frightening. His anti-China tendencies have been nationalistic; coming from a more pro-union, working man perspective dating to his experiences in 1980’s New York City. Whatever you think of such ideas, Trump’s pushed, and reacted against, a lot of where future political action will be, namely with the citizens who work hard, save, and play by the rules. Mostly isolationist on foreign policy and liberationist on the economy, Trump’s had his influence.

He’s also challenged much Liberal Idealism directly (humanists and universalists, progressives and global internationalists and MUCH of the mainstream-media these days). For this, Trump will not be forgiven.

I would also include in this telling many Left-Of-Center ‘Ism-ologists’ (environmentalist bureaucrats and lawyers, feminists, race-industrialists) and ‘Wokists’ beneath them (SJW’s, identitarian and New New Left ‘woke’ activists). Such folks not only disliked Trump, but have openly HATED him. Trump was the uncouth, fascistic authoritarian trashing the traditions of our fair Republic [addition: don’t worry, they’ll take great care of it]. He simultaneously played the role of old and new heel quite successfully,

Trump’s also, from a position of character, in my personal opinion, kind of a piece-of-shit (as in a Jake-The-Snake Roberts old-school WWF heel). You could maybe trust him if you went in on the USFL together as stakeholders, but, then again, maybe not. He’s taken slights personally, often sinking to the level of most opponents. He’s been a womanizer for many, many years. He seems to claim credit for successes in a narcissistic, self-aggrandizing way and often shifts the blame of failures onto others. He’s used ‘lawfare’ in the past to achieve his aims..

Nevertheless, here we are, at the perpetual glorious dawn of the (S)elf, Dear Reader.

I expect a lot of what I see as overbuilt Federal institutions to continue having, at least partial, if not complete, capture by second and third-raters willing to endorse new moral orthodoxies.

From my position, I see new moral orthodoxies as insufficiently grounded in the tragedies and comedies of human nature to produce much mid and long-term institutional success. I may trust individuals I know (love your family, trust but verify with colleagues), but I don’t, in aggregate, trust even [principled] progressives to stand-up for the pursuit of truth as explained and understood by the sciences against mobs of ignorance. The production-line of ideas from the radical activist, to high ‘-Ismologist’, to Liberal Human Universalist continues.

Imagine yourself in a waiting room with an assortment of strangers. There’s some small-talk, some smiling, and some awkward tension (depending upon the reasons for which you might be waiting). A lot of the new ‘woke’ ideology takes as fuel the awkward tension of such strangers thrust together; these motley crews of friendly and not-so-friendly strangers in need of unifying ideas.

After liberation usually comes a new set of emergent rules and orthodoxies.

It still seems vast swathes of moral sentiment and public opinion have trouble aligning with positions of leadership and institutional authority these days, all across the board.

Some new links and a past quote:

British Historian Tom Holland sees the moral roots of the Christian faith as producing most of the new radical offshoots. For the Left, The Nazis are the devil (having rejected salvation and forgiveness). It’s always 1939 or so. For the Right, the current moral crisis is a rejection of belief, tradition and faith for atheism, liberal idealism and various dangerous ideologies coming out of the postmodern soup.

As for my thinking, the Platonic model found in the Republic (one of many models I’m using), keeps me up at night:  Benjamin Jowett’s translation of Plato’s Republic can be found here.

A Brief Introduction To Three Conservative Visions & Another From The Left-Let Me Know How Much I’m Missing

British thinker Roger Scruton’s conservative vision was partially informed by his work as a philosopher (Kant/Hegel/Schopenhauer and German Idealism particularly). He was also informed by his return to the Anglican church over the course of his lifetime. Scruton advocated a rebuilding of the family and small, local communities around such belief, practicing as he preached, via Scrutopia.

He remained skeptical and wrote clearly about the dangers of ideology; why so many intellectuals end=up Left-of-Center, as well. He lived, mostly ostracized during his lifetime, from all the usual positions a man of his ability might otherwise hold.

First Of Three Charles Test Lectures Hosted By Princeton University-In the Q & A afterwards, Scruton receives about as pointed a post-lecture questioning on his metaphysics as I’ve seen.

In the final moments, Robert George also posits that Scruton’s four presented categories actually rather resemble Aristotle’s Order of Nature and three of them Aristotle’s Practical Reason.

Interesting presentation by an interesting thinker, indeed.

U.S. journalist Rod Dreher has moved from Catholicism to Orthodox Christianity, after many crises of belief. He’s also worked in the journalism industry for much of his life. He has one foot deeply in the Orthodox community, and another in contemporary, mainstream liberal thinking, from which he draws an audience. He’s been particularly harsh on what’s going on inside the Catholic Church, and the reckoning he believes needs to happen there.

In his new book, he’s been predicting soft totalitarianism to come fast and hard, and for religious believers to retreat and get ready for civil disobedience. “Wokeness” will come for its tribute; the new technocracy making new rules we all must follow.

Are you convinced?

Review here.

Dreher’s also not liking the fusion of anti-Left fringe politics, Trump, and claiming religious means to political ends at the moment. It’s gettin’ pretty crazy out in the public square:

Curtis Yarvin (aka Mencius Moldbug and Unqualified Reservations), worked in computer science, has career Washingtonians in the family, and has retreated to different type of conservatism.

Here’s an introduction presented by a 3rd party:

A brief, unqualified summary (let me know what I’ve gotten wrong): What drives the civilizational trend towards the Left, consistently and over generations? Entropy, for the most part. Things fall apart.

Rules and hierarchies require heroism and courage during their formation, they settle down into somewhat functional instutitions, then eventually decline into chaos over longer periods of time. Such are the laws of nature itself.

Technology is also driving progress, very quickly now.

Most ‘progressives’ claim the mantle of progress, but are prone to post-Englightenment Idealism and capture by dangerous ideologues. They are much, much better at tearing things down then they are building things up.

Sure, you only want to follow (S)cience. Of course (R)eason is on your side. Progressives tend to claim liberation (over freedom and responsibility), usually without too much consideration for a suitable replacement to current institutional arrangements, usually running aground upon the dark parts of human nature.

Perhaps entropy has already done its work by the time progressives are in ascendency.

‘The Cathedral’, for Yarvin, is the current establishment with an inner party (Democrats seeking to balance atop the ball of ‘progress’) and an outer party (Republicans seeking to counter the Democrat party atop the ball of ‘progress’).

What can you achieve within such a vision?

Not much, Dear Reader. If you’re conservative and choose the revolution route, you’d really better be prepared. Bloodshed ain’t what it’s cracked up to be.

Compliance is a more reasonable option, according to Yarvin. Don’t challenge the mildly corrupt political and cultural elite authority directly, but don’t really believe in them, either. Go along to get along and build good alternatives all the while, should your opportunity arise.

Are you convinced?

On that note, some folks on the Left are claiming some kind of renewal is required.

I think it’s telling that many good minds on different parts of the political spectrum are seeing themselves as requiring of new thinking and action relative to American institutions.

Unity2020 here.

Via The Rubin Report:

As I currently see events, a self-directed life and the freedom to live such a life is a blessing of the Enlightenment, indeed. However, much Enlightenment thinking has helped produce many Shrines-Of-The-Self which currently dot the landscape, and which come with many downside risks.

Reserving judgment about such Shrines (should they exist), I suspect many in the West feel a tidal pull towards Romanticized-Modernized-Postmodernized visions of Nature. The triumph of the individual artist is key, revealing and having revelations, creating anew by casting the old aside. Towering genuises abound.

Many are European.

Generations and centuries later, such ideas have also saturated Western civil society enough to create many of our familiar tensions: Some individuals are in a process of fully rejecting religion, science, and many products of reason in favor of modern mysticism, ideology and the nihilist denial of objective reality.

I think other individuals in the modern world have placed a lot of hope and meaning into political ideals and political movements gathered around what I’ve been calling the ‘-Isms’ (feminism, environmentalism, racism etc. Here, basic human desires form into group identity. Such movements have important moral truths to offer and arguably freedoms for all (such is always the claim), but they don’t come without costs, dangers and downsides either (spin-cycles of utopia/dystopia as Eric Weinstein points out in the video above).

I consider these movements to be in serious need of critique, resistance and context, especially in dealing with hard problems of human nature like war and conflict, potential evil, and the incredible difficulty of maintaining legitimate moral decency aligned with positions of authority.

Process can often matter as much as outcome.

Last but not least, still other individuals have been taken up into radical movements staying true to the totalitarianism and misery guaranteed within doctrines of revolutionary praxis. Such individuals are busy activating beneath the deeper bedrock of secular humanism and liberal thinking, pushing upwards.

The Weinsteins are engaged in a lot of the pushback:

That mathematics, the natural sciences and evolutionary biology offer profound truth and knowledge should go without saying. We are living within expanding knowledge-frontiers of the natural world, explaining empirically observed patterns and relationships within that natural world, and actively disrupting most old models many of us have long since internalized.

This is what free and rigorous thinking, often at great personal cost, can offer to an open and free society. May it long continue.

I don’t know if I’m with the brothers Weinstein when it comes to their radicalism regarding all current institutional arrangements, but I could be persuaded by their ‘panther-in-the-china-shop’ model of reform. Frankly, many of our most important institutions are proving over-inflated, cumbersome, and full of rot: Buffeted as we all are are by migration and mass communication, global labor markets, and very rapid technological rates of change.

***Perhaps if there’s a spectrum of change, I fall more on the conservative side. At the moment, I’m skeptical of the defense of experts and expertise (despite the truths), the panther-reformers (despite our common interests), and the populist discontent so active in our politics right now (boiling over, but accurately, I think, representing many of the fissures and chasms in civil society).

I should add that I think much that’s being conserved is arguably not worth conserving at any given time, but I doubt any one of us, nor any group, has accesss to full knowledge of what should stay and what should go. In fact, I’m pretty certain one of the main points of good governance lies in prohibiting any one of us, nor any particular faction, no matter how reasonable, to have very much power for very long (and it’s definitely the job of good people and the good in people to keep the demagogues, zealots, career bureuacrats and grubby strivers from too much power).

Let me know what I may have gotten wrong. Any thoughts and comments are welcome.

As always, thanks for reading. That’s a blessing in and of itself.

Related On This Site:

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

The radical and rationalist project, anarcho-syndicalism and libertarian socialism: Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

Somewhere from the old aristocratic Russia softly speaks a keen mind in beautiful, strange English: Michael Dirda At The Washington Post Reviews ‘Nabokov in America’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Via Youtube-‘Week 2 Leo Strauss-The Three Waves Of Modernity’

From The NY Times Via A & L Daily: Helen Vendler On Wallace Stevens ‘The Plain Sense Of Things’

Repost: Prattle In Seattle-The Good, The Bad, & The Ugly-Some Links

Via The City Journal: ‘Naked, Angry, And Alone:’

‘Early last month, 29-year-old Christopher Morisette rampaged through the streets of Seattle, stabbing three pedestrians with a steel folding knife, then stripped off his clothes and ran naked across a freeway interchange, where he was arrested.’

Seattle has been attracting all kinds of people; many who want to make it big and many who can’t make it at all. The world is more full of weeping than we can understand, thus, there’s no shortage of mental illness, drug abuse, personal kindnesses and vicious cruelties on display.

In my experience, if there is a predominant culture in Seattle, it’s one of counter-culture anti-establishmentarianism (whatever they’re for, I’m/we’re against, man). Politically, this tends to harden around a progressive raft of actors and policies. In my experience, when this culture is not openly socialist, it’s unsustainably utopian, based in a deep, childish rebellion against authority, promising an end to homelessness, for example.

Take ’em for what they’re worth: Experiences I’ve had while in Seattle-

-At the old Twice Sold Tales, wandering in on a Communist book-signing. Our author had just returned from Peru (I believe), with glorious news about latest advancements in Communist ideology and practice. There were about twenty people in the crowd, many in black cargo pants over black boots, including one very big, very, how shall I say this, unhygienic woman. Viva la revolucion!

-During Chilean author Isabel Allende’s book tour and subsequent discussion at Town Hall, she managed to silence the room with a rather sobering account surrounding Los Desaparecidos. Grim facts, indeed. In this sobered silence, I remember the next incoming Q & A question as something like ‘even here in America, the world is full of suffering, especially for women, wouldn’t you agree, sister?’

-I remember an overwhelming sense of shock and surprise, then disgust and resignation, as former mayor Paul Schell, attacked and hit in the face with a five-pound megaphone by a black activist, reacted more or less as follows:

‘Garrett, 56, removed his spectacles and hung his head in court as the verdict was read. But outside the courtroom, as he was mobbed by television cameras, he remained as defiant as ever.

“This was a European, colonial, settler, terrorist jury,” he said. “This issue was lock a black man up, lock a black man up. It wasn’t a jury of my peers. I couldn’t care less what they say.”

Schell didn’t attend the announcement.

“I guess I would say that I’m happy that it’s over; this is closure,” Schell said from his office at a Seattle architectural firm.

“I do want to get on with my life, and this is a step in that direction. While I have no anger toward Omari — none, it’s more sadness — I think people have to be held responsible for their actions. So I think the jury did the right thing.”

Don’t want to upset those constituents, even the ones who break your orbital bone!

The closest corollary I can think of are the actions of current Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come:

This comes closer to what I might have to say:

As Seen In Seattle-A Little Piece I Like To Call ‘Stalin’s Fingers’…From The Seattle Post-Intelligencer Via Sound Politics: Why Did The PI Die?

Prattle In Seattle-The Good, The Bad, & The Ugly-Some Links

Via The City Journal:  ‘Naked, Angry, And Alone:’

‘Early last month, 29-year-old Christopher Morisette rampaged through the streets of Seattle, stabbing three pedestrians with a steel folding knife, then stripped off his clothes and ran naked across a freeway interchange, where he was arrested.’

Seattle has been attracting all kinds of people; many who want to make it big and many who can’t make it at all. The world is more full of weeping than we can understand, thus, there’s no shortage of mental illness, drug abuse, personal kindnesses and vicious cruelties on display.

In my experience, if there is a predominant culture in Seattle, it’s one of counter-culture anti-establishmentarianism (whatever they’re for, I’m/we’re against, man). Politically, this tends to harden around a progressive raft of actors and policies. In my experience, when this culture is not openly socialist, it’s unsustainably utopian, based in a deep, childish rebellion against authority, promising an end to homelessness, for example.

Take ’em for what they’re worth: Experiences I’ve had while in Seattle-

-At the old Twice Sold Tales, wandering in on a Communist book-signing.  Our author had just returned from Peru (I believe), with glorious news about latest advancements in Communist ideology and practice. There were about twenty people in the crowd, many in black cargo pants over black boots, including one very big, very, how shall I say this, unhygienic woman. Viva la revolucion!

-During Chilean author Isabel Allende’s book tour and subsequent discussion at Town Hall, she managed to silence the room with a rather sobering account surrounding Los Desaparecidos. Grim facts, indeed. In this sobered silence, I remember the next incoming Q & A question as something like ‘even here in America, the world is full of suffering, especially for women, wouldn’t you agree, sister?’

-I remember an overwhelming sense of shock and surprise, then disgust and resignation, as former mayor Paul Schell, attacked and hit in the face with a five-pound megaphone by a black activist, reacted more or less as follows:

‘Garrett, 56, removed his spectacles and hung his head in court as the verdict was read. But outside the courtroom, as he was mobbed by television cameras, he remained as defiant as ever.

“This was a European, colonial, settler, terrorist jury,” he said. “This issue was lock a black man up, lock a black man up. It wasn’t a jury of my peers. I couldn’t care less what they say.”

Schell didn’t attend the announcement.

“I guess I would say that I’m happy that it’s over; this is closure,” Schell said from his office at a Seattle architectural firm.

“I do want to get on with my life, and this is a step in that direction. While I have no anger toward Omari — none, it’s more sadness — I think people have to be held responsible for their actions. So I think the jury did the right thing.”

Don’t want to upset those constituents, even the ones who break your orbital bone!

The closest corollary I can think of are the actions of current Evergreen State University President, George Bridges, wedded to activist logic, alternately sabotaging institutional authority and responsibility while supporting bigotry, revenge, and violence in the ideological utopia to come:

This comes closer to what I might have to say:

As Seen In Seattle-A Little Piece I Like To Call ‘Stalin’s Fingers’…From The Seattle Post-Intelligencer Via Sound Politics: Why Did The PI Die?

Repost-Six Somewhat Relevant Links In The Current Political Landscape

I’m still getting accustomed to the post 60’s political and cultural landscape in America, at least in response to the current round of progressivism; the idealism and utopianism of many collectivist platforms, and the election of Trump as some sort of response.

As someone of more conservative and religious temperment, but as someone who is not a believer and deeply committed to many projects of the Enlightenment, I’m just looking around for different types of liberalism.  Does equality always run aground on human nature?  Will pursuing broad definitions of the public good always lead to a corruption of the ideal of equality, and less freedom?

Joel Kotkin had an interesting piece Class Warfare For Republicans:

As a Truman-style Democrat left politically homeless, I am often asked about the future of the Republican Party.’

The Tea Party probably might not agree, nor maybe many social and religious conservatives.  The party is deeply, deeply divided.

—————————-

Walter Russell Mead seems to be envisioning a reinvigorated liberalism 5.0, arguing that the current union fights, ecotopia, high-speed rail plans, and progressivism aren’t necessarily the best way forward given America’s challenges.  There’s been a fundamental shift that we must adjust to, and it involves technology and globalization for starters.  Repost-Via Youtube: Conversations With History – Walter Russell Mead

Interesting post here:

‘It is important to note, however, that rampant government dependence and economic mismanagement are not exclusively blue-state pathologies. Corrupt and crony Republicans can be every bit as sleazy and dangerous as their Democratic counterparts. South Carolina, Alabama and Mississippi are on this list for good reason.’

————————-

Perhaps conservative Briton Roger Scruton is just being nostalgic for what he describes as the old humanism, but there sure is a lot of Hegel informing his thought:

Hesitate!

“There is no need for God, they thought, in order to live with a vision of the higher life. All the values that had been appropriated by the Christian churches are available to the humanist too.”

And he laments the new humanism, which lacks the noblility of purpose of the old, and offers nothing positive:

“Instead of idealizing man, the new humanism denigrates God and attacks the belief in God as a human weakness”

————————-

Copied from Will Wilkinson’s piece on Gerry Gaus’s then new book:

In sum, OPR defends public reason liberalism without contractarian foundations. It is Kantian without being rationalistic. It is Humean without giving up the project of rationally reforming the moral order. It is evolutionary but not social Darwinist. It is classical liberal without being libertarian. It is Hegelian and organicist without being collectivist or statist. It shows us how political authority can be justified but only by accepting that moral authority limits it. It pushes us to look towards the practical and reject the utopian while simultaneously maintaining that a truly free and equal social order is within our grasp. It rejects the aspiration of political liberalism to neutrality among conceptions of morality while simultaneously retaining its spirit by sectioning off social morality from other normative domains.

————————-

Theodore Dalrymple on the new atheists.

Dalrymple:

‘The search for the pure guiding light of reason, uncontaminated by human passion or metaphysical principles that go beyond all possible evidence, continues, however; and recently, an epidemic rash of books has declared success, at least if success consists of having slain the inveterate enemy of reason, namely religion. The philosophers Daniel Dennett, A. C. Grayling, Michel Onfray, and Sam Harris, biologist Richard Dawkins, and journalist and critic Christopher Hitchens have all written books roundly condemning religion and its works. Evidently, there is a tide in the affairs, if not of men, at least of authors.’

As to these more radical groups splintering and applying pressure upwards upon institutions of learning (or at least remaining very vocal and demanding voices within them), I remain skeptical of merely relying upon an adaptable and healthy post-Enlightenment humanism to push back against them in the long-run.

It seems groups of post-Enlightenment individuals gathering to solve commonly defined problems is a risky business, indeed, or at least subject to the same old schisms and problems religious institutions underwent and continue to undergo regarding human nature. I think it’s fair to say people and institutions are often requiring of constraints, especially when it comes to political power and lawmaking; especially when it comes to the challenges our civilization faces from within and without in maintaining institutional authority.

I’d like to think that secularly liberal leadership, more broadly, including the people who want to be in charge of all of us (at their best operating from within moral communities of not too great a solipsism and self-regard) can resist such pressures. For there certainly are those who would fracture our institutions into rafts of post-Enlightenment ‘-isms’ and politicized movements often driven by illiberal ideologies; movements relying on the presumed self-sufficiency of reason while behaving quite irrationally.

I’m looking around and not seeing too much decency in American politics, lately.

Post-60’s, I’m seeing a lot of people sucked into radical discontent, righteous certitude and often religion-deep belief in secular ideals and ideologies, demanding immediate change often faster than institutional stability can keep up.

A.C. Grayling makes one of the better cases for morality without religious doctrine (in Britain), I’ve heard of late, but I’m not entirely sold these particular problems can be addressed sufficiently:

His recent public statements don’t help

People on the modern American right take issue with Rawls, but have they addressed his depth?:  From The American Conservative: Going Off The Rawls–David Gordon On John Rawls…Utilitarianism leads to problems.  Will the Rawlsian center-left hold up?:

From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’… From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum

Robert Nozick merged elements of Kant and Locke in a strong, libertarian defense of the individual A Few Thoughts On Robert Nozick’s “Anarchy, State and Utopia”From Slate: ‘The Liberty Scam-Why Even Robert Nozick, The Philosophical Father Of Libertarianism, Gave Up On The Movement He Inspired.’

Some Friday Quotations: (On) Kant, Locke, and Pierce

Repost-The Reds, White & Blue-Some Links Around A Theme

Theodore Dalrymple: ‘The Will To Outrage

‘Outrage supposedly felt on behalf of others is extremely gratifying for more than one reason. It has the appearance of selflessness, and everyone likes to feel that he is selfless. It confers moral respectability on the desire to hate or despise something or somebody, a desire never far from the human heart. It provides him who feels it the possibility of transcendent purpose, if he decides to work toward the elimination of the supposed cause of his outrage. And it may even give him a reasonably lucrative career, if he becomes a professional campaigner or politician: For there is nothing like stirring up resentment for the creation of a political clientele.’

Michael Totten: ‘The Ghost Of Communism In Asia’ And A Few ThoughtsMichael Totten At World Affairs: ‘The Once Great Havana’…Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

As previously posted:

Full piece here.

There’s something almost religious about the way some people go about pursuing their non-religious ideas.

Minogue framed it thusly:

‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’

And:

‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and other forms of prejudice, national self-assertion—and indeed, religion

As previously posted, Minogue discussed ideology (Marxist ideology in particular), and modern promises of radical and revolutionary freedom: To go deeper and replace Science and Religion, Economics and Politics, on the way to some knowable end-point to human affairs.

Does Nature need to lead, follow or get out of the way? Can we know Nature’s Laws?

Can Kant do all that heavy lifting…what are some of the dangers of Kantian reason? Or: From Bryan Magee’s Talking Philosophy On Youtube: Geoffrey Warnock On Kant

Kant chopped the head off from German deism and the German State has been reeling every since…is value pluralism a response?: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

Is there a move afoot in America away from religion, social conservatism, and toward morality via secular Enlightenment ideals…towards value-free relativism? toward secular morality?: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’Repost-Steven Weinberg’s Essay ‘On God’ In The NY Times Review Of BooksRoger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’Will Wilkinson At Forbes: ‘The Social Animal by David Brooks: A Scornful Review’..

Repost-From Slate Star Codex: ‘I Can Tolerate Anything Except The Outgroup’

Now, here’s an interesting read:

‘But the best thing that could happen to this post is that it makes a lot of people, especially myself, figure out how to be more tolerant. Not in the “of course I’m tolerant, why shouldn’t I be?” sense of the Emperor in Part I. But in the sense of “being tolerant makes me see red, makes me sweat blood, but darn it I am going to be tolerant anyway.”

In the spirit of the piece, some quotes gathered over the years:

So much of our lives is defined by what/who we are against.

“Every person takes the limits of their own field of vision for the limits of the world.”

Arthur Schopenhauer

—-

-Minogue, Kenneth. Politics. Oxford: Oxford University Press, 1995. (Pg 111).

On the many dangers of political idealism, and using political theory as the limits of your field of vision:

‘We may sum this up by saying that the more the style of what used to be called politics becomes theorized, the more political problems come to be reintrepreted as managerial. Working out the least oppressive laws under which different and sometimes conflicting groups may live peaceably together is being replaced by manipulation and management of the attitudes different groups take towards each other, with the hope that this will ultimately bring harmony. In other words, in the new form of society, human beings are becoming the matter which is to be shaped according to the latest moral idea.’

Some Oakeshott: The problem of thinking you know more than you actually do:

‘But my object is not to refute Rationalism: its errors are interesting only in so far as they reveal its character. We are considering not merely the truth of a doctrine, but the significance of an intellectual fashion in the history of post-Renaissance Europe. And the questions we must try to answer are: What is the generation of this belief in the sovereignty of technique? When springs this supreme confidence in human ‘reason’ thus interpreted? What is the provenance, the context of this intellectual character? And in what circumstances and with what effect did it come to invade European politics?’

Oakeshott, Michael. Rationalism In Politics“. Rationalism In Politics And Other Essays. Liberty Fund, 1991. Print. (Pg 17).

And:

“The likings and dislikings of society, or of some powerful portion of it, are thus the main thing which has practically determined the rules laid down for general observance, under the penalties of law or opinion. And in general, those who have been in advance of society in thought and feeling, have left this condition of things unassailed in principle, however they may have come into conflict with it in some of its details. They have occupied themselves rather in inquiring what things society ought to like or dislike, than in questioning whether its likings or dislikings should be a law to individuals. They preferred endeavoring to alter the feelings of mankind on the particular points on which they were themselves heretical, rather than make common cause in defence of freedom, with heretics generally. The only case in which the higher ground has been taken on principle and maintained with consistency, by any but an individual here and there, is that of religious belief:…”

John Stuart Mill, On Liberty (New York: Barnes & Noble, 2007), 8-9.

Watch out for the assumption of rational and knowable ends, and the one-stop-shop of modern doctrines promising radical liberation. All that’s left is to implement such knowledge into systems that will lead all men to some point outside of themselves.: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

The radical and rationalist project, anarcho-syndicalism and libertarian socialism: Repost-From Michael Totten At World Affairs: “Noam Chomsky: The Last Totalitarian”

Positive and negative rights are also a part of Leo Strauss’ thinking (persona non-grata nowadays), and Strauss thought you were deluded if your were going to study politics from afar, as a “science.” There has been much dispute about this: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Full post here.

Bonus quote:

“More recently Richard Rorty made an attractive attempt to reconcile the most avant-garde postmodern theory with a defence of the institutions of the Western liberal democracies, but the Mill of On Liberty still reigns supreme.”

Update & Repost-From Darwinian Conservatism: ‘Haidt’s Vindication of Fusionist Conservatism and Aristotelian Liberalism’

Jonathan Haidt At Minding The Campus: ‘Campus Turmoil Begins In High School’

Also On This Site: From Nextbook: Philosopher Of Science Hilary Putnam On The Jewish Faith

—Martha Nussbaum suggests re-examining the religious roots of the founder of Rhode Island, Roger Williams (Williams College)…perhaps to prevent excessive and ideological secularism?: Martha Nussbaum Channels Roger Williams In The New Republic: The First Founder.

—Daniel Dennet (Christianty paved the way for much of science, it’s time to keep moving on) debates Dinesh D’Souza (who ironically brings up both Nietzsche and Kant to support his religious arguments…to his detriment?): Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy.

From Slate Star Codex: ‘All In All, Another Brick In The Motte’

A Few Recycled Thoughts On That Sam Harris & Ezra Klein Debate-IQ Is Taboo

On the Sam Harris/Ezra Klein debate:

Why progressives pretty much can’t leave you alone: Progressive doctrines conflate moral and political reasoning in a way which is plainly troubling: How to live and what to do become intimately united with immediate political action and coalition-building (forgetting, or perhaps never understanding, what politics can actually do and at what costs).

Within progressive ideologies, groups of individuals are conferred legitimacy only through group identity, upon which is conferred an almost mystical and totemic signifiance within a larger ideological framework (blacks under slavery, for example). Only the group and members of the group possess knowledge and/or experience which only the group and its members can know.

Only other individuals validated as members of different identity groups (all united within the larger ‘woke’ progressive coalition), in turn, have access to the knowledge of fellow identity groups and their members, all of whom feel pressure to find solidarity in seeking social and political change against the ‘oppressor.’

The knowledge all supposedly possess is not only of how the world really is (all the injustices traced back to the ‘oppressor(s)’) but of how the world actually will be (partially due to epistemic roots in the Hegelian dialectic via Marx, a dialectic not only capable of viewing and knowing (H)istory from ‘no place’ but knowing how (H)istory will unfold).

Anything less than pursuing this utopia to come makes one a moral failure.

Despite Klein’s intelligence, his deeper ideological beliefs which he’s manifested into a profound sense of Self, converted into friendships, money, and political influence, all now work against his simply understanding the discussion Charles Murray and Sam Harris are trying to have.

I’m not holding my breath…

As posted:

——————–

The discussion hinges on the idea of whether or not you and I are already free, and whether or not we somehow need liberating from something. The world and society are full of injustices, and discontents, and inequalities. Sure, we needed liberating from King George III for various reasons during our revolution, but not in the radical, ideological, rationalist sense (addition: a reader points out John Locke’s right of revolution…duly noted).

================

Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

One way out of multiculturalism and cultural relativism:

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

They’ve got to keep up with the times:A Few Thoughts On NPR And Current Liberal Establishment Thinking Under Obama

Ken Burns makes a good documentary, but he’s also arguing he absolutely needs your tax dollars in service of what he assumes to be a shared definition of the “common good” as he pursues that art. The market just can’t support it otherwise. Repost-From ReasonTV Via Youtube: ‘Ken Burns on PBS Funding, Being a “Yellow-Dog Democrat,” & Missing Walter Cronkite’From NPR: Grants To The NEA To Stimulate The Economy?…We’re already mixing art and politics, so…

 

Via The Future Of Capitalism: ‘The Politics Of The New Yorker’

You know, it just might be possible to nurture experimental literature, poetry and the ‘avant-garde’ without explicit political bias:

Via The Future Of Capitalism, a new editor at The New Yorker opines:

‘Is it necessary for us to have a conservative voice or something like that? We’ve discussed it, but I’m not sure exactly what it would look like. I think The New Yorker’s niche is pretty comfortably in this progressive space and it’s much less of an issue to us than it is to The New York Times.’

I actually might agree on two fronts:  The New Yorker definitely caters to progressive political ideals (a long-term winning market strategy?) AND that there’s something loathsome about hiring just to fill quotas.  The idea of letting other people live their own lives and make their own decisions is so crazy it just might work.

The latter is lost on many true-believing progressives, as the presupposed rigged ‘system’ of the oppressor justifies all manner of intrusion into existing institutions through protest, radical unrest and forced quota-systems.

Beware those who would make you care:

Under A Green Moon-Ira Stoll At The New York Sun: ‘Comma in the New Yorker Opens Up Quite a Vista Of Liberal Parochialism’

From The New Yorker: ‘Writing Powered By Amtrak’

Maybe some deeper currents from Romanticism to Modernism to Postmodernism are worth thinking about.  As I see things, many people who care deeply about the avant-garde also bind themselves to ever narrower political and ideological commitments.

The journey of The Western Self bears proper care.

In the meantime, check out this tweet from Peace Pavilion West (my fictional community of back-to-nature collectivists exploring the Self).

What started out as Peace, Love and Inclusion at the Human Pagoda, a community transcending all human limitations, a buzzing colony building eco-pods to the very Heavens, devolved into ever stronger chaos and ever stronger central authority.

After our liberation, the promise of equality always seemed shimmering on the horizon.

It takes a big man to tweet at The New Yorker:

Thinking one has actionable knowledge of (M)ankind’s ends while implementing those ends into political revolutions has ended up very, very badly these past generations.

Thanks, reader:

Related On This Site:Appeasement Won’t Do-Via A Reader, ‘Michael Ignatieff Interview With Isaiah Berlin’

A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”…

Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

Some Links On Progressive Creationism & Lionel Trilling-Still Looking For Liberals In The Postmodern Wilderness

Via Quillette, Toby Young on ‘Progressive Creationism

‘This new, feature-length documentary, funded by Kickstarter and available on Amazon Prime, painstakingly recycles the most hysterical, left-wing arguments against genetics and, in particular, those who’ve sought to apply genetic research to understanding behavioral and psychological differences. As Jerry Coyne pointed out in a recent blog post, it’s this aspect of evolutionary biology that is most frequently attacked by progressive creationists.’

Get on board the liberation train!

Unfortunately, at the end of some lines huddle rigid ideologues, pushing for Revolution.  Friends neither of the sciences nor the arts, they are stuck thick in ideology.  If you’ve ever witnessed ‘enthusiastic’ behavior within yourself or amongst new converts to religious doctrine, you’re not going to like many of these narrow, modern moralists.

***Dear Reader, you might even start questioning the provenance of many high liberal ideals, if these be the radicals clamoring in so many academic and political ‘pews’.

John Locke here:

“7. What is meant by enthusiasm. This I take to be properly enthusiasm, which, though founded neither on reason nor divine revelation, but rising from the conceits of a warmed or overweening brain, works yet, where it once gets footing, more powerfully on the persuasions and actions of men than either of those two, or both together: men being most forwardly obedient to the impulses they receive from themselves; and the whole man is sure to act more vigorously where the whole man is carried by a natural motion. For strong conceit, like a new principle, carries all easily with it, when got above common sense, and freed from all restraint of reason and check of reflection, it is heightened into a divine authority, in concurrence with our own temper and inclination.

Of course, on any opposite side of any political spectrum lie narrow, rigid ideologues and true believers; ethnic and religious purists and well, authoritarians. I can’t help but think, though, that there are many spectrums, and many shapes in my mind describing some aspect of the world.

Like yours, my knowledge, experience and imagination are quite limited.

But most areas of a healthy life and mind occur outside the confines of political cause and tribe.

A return to ‘high liberal’ criticism would be nice, out of the valley of postmodern darkness…:

Paul Dean on Lionel Trilling:

‘His own description of his modus operandi was “the genre of discourse.” He is a synthesizer rather than an analyst, operating in the field of the history of ideas. He is as likely to write about Hegel, Marx, and Freud as he is about Jane Austen, Keats, and Flaubert (whose Bouvard et Pécuchet he is almost alone in recognizing as a masterpiece).’

and

‘It’s easy to see why Trilling is neglected. His belief in the value of a traditional liberal humane education is abhorrent to current fashions. He saw Structuralism, which surfaced late in his career, as a literary variant of Stalinism, subordinating individual autonomy and freedom to the demands of a collective. His experience of the 1968 student protests at Columbia (which, according to his wife, he found oddly exhilarating) surfaces in only one letter printed by Kirsch, in which he tells Pamela Hansford Johnson that, angry as he is at the students’ behavior, many of those he has talked to “command my respect and even liking. I would find it easier to be simple, but I cannot be.”

As posted:

Trilling’s Tutelage:’

‘Then came the 1960s. Through this decade Trilling walked an exquisitely fine line. He dined at the White House with John and Jackie Kennedy. His very name was associated with the word liberal, and that was the problem in the sixties. Trilling was the kind of centrist Cold War liberal against whom the decade’s radicals defined themselves. It was Trilling’s peculiar destiny to protect and defend the novels and poetry of the Victorians, among others, in the Age of Aquarius. When the Columbia campus rose up in protest in the spring of 1968, Trilling symbolized the liberal old guard’

and:

‘Contemporary liberalism does not depreciate emotion in the abstract, and in the abstract it sets great store by variousness and possibility. Yet, as is true of any other human entity, the conscious and the unconscious life of liberalism are not always in accord. So far as liberalism is active and positive, so far, that is, as it moves toward organization, it tends to select the emotions and qualities that are most susceptible of organization. As it carries out its active and positive ends it unconsciously limits its view of the world to what it can deal with, and it unconsciously tends to develop theories and principles, particularly in relation to the nature of the human mind, that justify its limitation.’

Trilling, Lionel. The Liberal Imagination: Essays On Literature And Society. The Viking Press: New York, 1950. (preface xiii).

Trilling and Nabokov at last!:

Other odds and ends:

Oliver Traldi at Quillete reviews Mark Lilla- ‘The Once And Future Liberal: After Identity Politics

‘Lilla’s own explanation of his liberalism, given by the book’s structure, is that politics is liberal by definition.

and:

‘Lilla clearly thinks he is making a pragmatic case, but he does not engage with any empirical political science; no numbers of any kind—polls, turnout, what have you—appear in the book.’

Another view of the 60’s and Yale: Repost-A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”

Martha Nussbaum had a rather profound take via this review of ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.

Nicholas C Burbules on her book:

“Between these two lines of attack, she believes, the university must articulate a conception of itself that defends the standards of reason, while remaining open to new points of view; that preserves the intellectual traditions and canons that define U.S. culture, while consciously broadening the curriculum to expose students to traditions which diverge from their own and which, in their difference, may confront students with an awareness of their own parochialism; that remain respectful and tolerant of many points of view without lapsing into relativism; and in short, that manages to prepare students simultaneously to be citizens of U.S. society, and cosmopolitans, “citizens of the world.’

I have doubts about this vision…