How To Live, What To Do, Humans & Non-Humans-Some Links

Roger Scruton perhaps could have chosen his words a little more carefully, but he was likely set-up from the start.

He explained more here in an interview with Toby Young at Quillette.

It’s a shame the man was treated this way.

Also from Quillette:

Clay Routledge-Is Secular Humanism Is A Religion?

Jerry Coyne-Secular Humanism Is Not A Religion

Certainly there are no deeply rooted religious impulses underlying many of these modern politico-moral movements, are there?  This blog sees a deeply Romantic-Modern-Postmodern Self-seeking artistic and philosophically-backed Western tradition unfolding before our eyes, sometimes falling into the vortices of radical, dead-end ideologies, resentment and ressentiment filled utopianism, and non-scientific modern mythic doctrines.

First, I’d noticed this,

Bathe in the bathos of a warming world: A SF Gate review of poet Jorie Graham’s ‘Sea Change:

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelming the planet.’

‘Strengths and weaknesses, flows and ebbs, yet every poem in “Sea Change” bears memorable lines, with almost haunting (if we truly have but 10 years to “fix” global warming) images of flora and fauna under siege. Jorie Graham has composed a swan song for Earth.’

Now, perhaps, this filtering out into the culture:

At Peace Pavilion West, our Leader encourages his Children to re-connect with Gaia’s rhythms, channeling primal, hippie cries into produced hipster wails. Upon this raft of global sound will Humanity be Saved. Namaste.

— Chris Navin (@chris_navin) April 25, 2019

This blog likely got there before it was somewhat cool, anyways:

‘Bliss it was in that dawn to be alive
But to be young was very Heaven.’

Come see us at The Human Pagoda. Serve (M)ankind. We’re celebrating Progress, collective humanity and secular human transcendence daily. Liberation is Next. Nature is your home.

— Chris Navin (@chris_navin) February 14, 2019

I’d like to point out the quote from William Wordsworth was celebrating the birth of not only new Enlightenment knowledge, but the French Revolution as it came to term.

Here’s a similar, but different debate.

-Steven Pinker, Harvard experimental psychologist and cognitive scientist wrote a piece in the New Republic, entitled: ‘Science Is Not Your Enemy

-Leon Wieseltier, literary editor of the New Republic since the 80′s, responded at The New Republic:  ‘No, Science Doesn’t Have All The Answers.

-Ross Douthat, conservative Catholic columnist at the Times jumped in the fray: ‘The Scientism Of Steve Pinker’ 

-Jerry Coyne, evolutionary biologist, responded to Douthat.

-Wieseltier jumped back in with: ‘Crimes Against Humanities: Now science wants to invade the humanities.  Don’t let it happen.

-Daniel Dennett, philosopher, cognitive scientist, one of the New Atheists and Boston-based secularist responded to Wieseltier:

‘Pomposity can be amusing, but pomposity sitting like an oversized hat on top of fear is hilarious. Wieseltier is afraid that the humanities are being overrun by thinkers from outside, who dare to tackle their precious problems—or “problematics” to use the, um, technical term favored by many in the humanities. He is right to be afraid. It is true that there is a crowd of often overconfident scientists impatiently addressing the big questions with scant appreciation of the subtleties unearthed by philosophers and others in the humanities, but the way to deal constructively with this awkward influx is to join forces and educate them, not declare them out of bounds.’

Related On This Site:  From The NY Times Book Review-Thomas Nagel On John Gray’s New ‘Silence Of Animals’From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’

From Edward Feser: ‘Nagel And His Critics Part IV’A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”

John Gray Reviews Jonathan Haidt’s New Book At The New Republic: ‘The Knowns And The Unknowns’

Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’

Moments Of Zinn, The 1776 Project And Collected Links

From Quillette Magazine, a podcast:  Professor Wilfred Reilly discusses his new book Taboo: 10 Facts You Can’t Talk About

Your moment of Zinn:  The 1776 project is a response to the 1619 project.

As this blog sees things, most of us value health, family, love, friendship, freedom, truth, knowledge, vocation, respect, influence and money in some kind of order.  We are what we are, and generally, I think it’s a mixed bag.

Recall the last time you got something really wrong; how hard it can be to simply admit this fact to yourself.   Even now.

Many activists seem to believe they’re seeing the world as it is:  The truth of injustice set clearly enough for action, the passions and moral sentiments directly engaged, the resentments all pointing in the right direction (against the source of injustice).  In the great Manichean struggle for power, and power behind power, (E)quality is the greatest moral good, potentially justifying one’s own personal failings and the excesses of the mob, if need be.  Solidarity is a close, practical second.

If only other people were as rational as I am.’

I’m guessing we’ve all had this thought, at least once or twice.

It takes a special kind of person, however, to believe such a thought will scale to a new political order, full of people as rational as one’s self, riding atop the bow wave of (H)istory, re-shaping all of human nature.

If people within institutions of higher learning, bureauracies, and major publications like The Atlantic, The NY Times and The New Yorker buy into such ideas (negotiating with radicals), I figure the logic still unfolds as it must.  Radical ideologues don’t tend to respect the speech nor autonomy of their enemies (be they evil oppressors or simple brainwashed bourgeosie).  Such people won’t tend respect your speech nor autonomy either.

On that note::

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Full interview with Martin Luther King Jr. here

Worth a read:

‘That night will never leave my memory. It was the angriest I have ever been in my life.’

—————–

A short story by Flannery O’Connor, as sent in by a reader:

‘He had not walked five hundred yards down the road when he saw, within reach of him, the plaster figure of a Negro sitting bent over on a low yellow brick fence that curved around a wide lawn. The Negro was about Nelson’s size and he was pitched forward at an unsteady angle because the putty that held him to the wall had cracked. One of his eyes was entirely white and he held a piece of brown watermelon.’

Redemption, mercy, original sin, and a decent short-story leaving you not knowing what to think, exactly.

================
Also As Sent In: Martin Luther King’s intellectual development came mainly through theology and seminary, social gospel (addressing social injustices), but also depended on various other sources, including Gandhi’s non-violent resistance (not acquiescence) to displace the force of the laws used against blacks for centuries. He welcomed a broad definition of rights enacted into law to include black folks, and a vast involvement of Federal authority…

And…where some of that energy has gone…further Left into Democratic Socialism

Cornel West.:

‘Being a leftist is a calling, not a career; it’s a vocation not a profession. It means you are concerned about structural violence, you are concerned about exploitation at the work place, you are concerned about institutionalized contempt against gay brothers and lesbian sisters, hatred against peoples of color, and the subordination of women.’

Related On This Site: Sunday Quotation: Edmund Burke On The French Revolution

Milton Friedman Via Youtube: ‘Responsibility To The Poor’……Robert George And Cornel West At Bloggingheads: “The Scandal Of The Cross”Race And Free Speech-From Volokh: ‘Philadelphia Mayor Suggests Magazine Article on Race Relations Isn’t Protected by the First Amendment’

Toxic Feminity, Identity Medicine & Facebook-Some Links

Via a readerHeather Heying, evolutionary biologist, and wife of Bret Weinstein, offers reasonable insight.

The sexes obviously can work together collaboratively, but I’m guessing neither a vast  majority of women, nor some plurality of men, desire a return to previous traditional and religiously conservative sex roles, especially in the workplace.

One key will be continuing to identify, satirize and freeze-out radicals and narrow, rigid ideologues pursuing conformity and true-belief.  Such resistance requires the labor and firmness of the knowledgable and reasonable before this process becomes even more personal and political.

Many people are still getting passes for their questionable knowledge claims, agressive behavior and totalizing movements to contemporize all towards their utopia/dystopia.  These ideological maps tend not to line-up well with human nature (as a good humanities education can reveal), and furthermore, cloud the moral imagination.

Please let’s not politicize medicine.  Our very lives may depend on it.

Theodore Dalrymple here;

‘Two items in the British Medical Journal last week caught my eye. The first was an editorial titled “Tackling Female Genital Mutilation in the UK,” and the second was an article titled “Diversifying the Medical Curriculum.”

Speech and thought are intimately intertwined, and the crude stuff you might say at the bar may not entirely be true, nor is it necessarily what you ought to say to your boss, amongst neighbors, or at the town hall meeting.

Personally, I don’t trust any one institution, neither public nor private, to manage all my data.

Why do I keep harping the folks posing the clearest and most immediate dangers to liberty?

Because they pose the clearest and most immediate dangers to liberty…

Facebook Has A Right To Block ‘Hate Speech’ But Here’s Why It Shouldn’t

‘By the time the 2016 U.S. election craze began (particularly after Donald Trump secured the Republican nomination), however, things had changed. The combination of Facebook’s corporate encouragement to “bring your authentic self to work” along with the overwhelmingly left-leaning political demographics of my former colleagues meant that left-leaning politics had arrived on campus’

Ben Sixsmith At Quillette: ‘Britain’s Grooming Gang Crisis’

Full piece here.

‘The scale of the street grooming crisis in the UK almost defies belief. Hundreds of girls and young women were raped in the city of Rotherham, and hundreds by similar exploitation rings in Rochdale, Peterborough, Newcastle, Oxford, and Bristol. Now, up to a thousand girls are thought to have been drugged, raped, and beaten in Telford between the 1980s and the 2010s.’

Large numbers of migrants (more than possibly can be admitted) desire entry into more successful civilizations from less successful and often failing civilizations.  Some are genuine war refugees, some are seeking political asylum, some want economic opportunity, and others’ll just take money if it’s being handed-out.  Some are smarter than you, some are considerably dumber; some have particularly valuable skills, others have few to no marketable skills.  Some are of exceptional character, some are of particularly low and criminal character; some are from instantly recognizable civilizations, some from very different and potentially conflicting civilizations.  All will take much from their own civilizations into yours, and without proper incentives, most will likely wall themselves off into separate and unequal enclaves.

Better to start getting more serious about these questions sooner rather than later.

As posted:

Christopher Caldwell piece here.

Quite detailed:

The flood of Middle Eastern refugees into Austria began in the summer. By September they were arriving at the southeastern border at the rate of 10,000 or 12,000 a day. These migrants are associated in the public mind with the war in Syria but, in fact, come from throughout the Muslim world—Iraq, Iran, Afghanistan, Pakistan, Bangladesh. Most of them are on their way to Germany. The great majority are young men. By the end of this year, Austrian authorities estimate, 375,000 will have passed through the country, and a quarter of them will have stayed to apply for asylum. Austria will have added 1 percent to its population in just about three months, with virtually all the newcomers Muslims. When migrant families follow, as they inevitably do, the effect will be multiplied. Donald Tusk, the Polish president of the European Council, warns that the biggest tide of migrants “is yet to come.” 

A few things that stuck-out:

The inability of the leading Social Democratic coalition in Germany to craft reasonable policy, instead making naive, idealistic, short-sighted rather self-serving political choices with consequences for millions of people, and for decades to come.

The fact that while many of these refugees are simply looking to escape war, many are young men, anchors who will bring more family over to become likely ‘European Muslims.’

Again, what is Europe doing?  With a rather socialistic Left defending freedom with such vaguely utopian idealism, this invites the more ethnically purist, nativist, and further right interests to take measures, almost out of principle alone.

An interview with Caldwell here

Caldwell raises some important points, and sheds light onto the Muslim immigration debate in Europe:

“SPIEGEL ONLINE: Is America more successful when it comes to integrating immigrants?

Caldwell: For now, yes. I think the first reason is the ruthlessness of the American economy. You either become a part of it or you go home. There are more foreigners in the workplace, and that’s where a lot of integration happens.”

Another review here.  (updated, Fouad Ajami’s piece, which was not the original…from 2009)

Book found here.

A few quotes:

“The most chilling observation in Mr. Caldwell’s book may be that the debate over Muslim immigration in Europe is one that the continent can’t openly have, because anyone remotely critical of Islam is branded as Islamophobic”

================

Salman Rushdie at about minute 57:00: This idea of separate treatment for separate cultures…I think essentially if we follow that to its conclusion…destroys our ability to have a really moral framework for society.’

A British Muslim tells his story, suggesting that classical liberalism wouldn’t be a bad idea…as a more entrenched radical British Left and Muslim immigration don’t mix too well: From Kenanmalik.com: ‘Introduction: How Salman Rushdie Changed My Life’Via YouTube: ‘Christopher Hitchens Vs. Ahmed Younis On CNN (2005)’

Repost-John Gray Reviews Francis Fukuyama At The Literary Review: ‘Destination Denmark’

Out of the Valley of modernism, post-modernism, and relativism…one path from Nietzsche’s nihilism is through Leo Strauss and Allan Bloom: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

On this site, see also: From The NY Times: Review Of Christopher Caldwell’s Book “Reflections on the Revolution in Europe: Immigration, Islam, and the West”

..Via A Reader-Douglas Murray Speaks At ‘The Danish Muhammad Cartoon Crisis In Retrospect’ Conference

A Few Midweek Links

Full piece here (published in 2011):

I don’t know if I would choose to study anthropology…:

“Within a few days, the executive board began receiving angry e-mails from self-identified scientific anthropologists who were irate about dropping the word “science” from the long-range plan.”

—-

James Damore at Quillette: ‘The Case For Diversity

‘One’s stance on diversity policies often just depends on what metric you’re trying to optimize, causing both sides to talk past each other. This lack of dialogue is destructive, creating multimillion dollar programs of marginal efficacy and harmful side-effects. If done well, diversity can be good, but it’s far from the panacea it’s made out to be.’

Damore’s piece reminded me of Pournelle’s Iron Law of Bureaucracy:

Perhaps Mr. Damore’s case can act as evidence for it:

‘Pournelle’s Iron Law of Bureaucracy states that in any bureaucratic organization there will be two kinds of people”:

 First, there will be those who are devoted to the goals of the organization. Examples are dedicated classroom teachers in an educational bureaucracy, many of the engineers and launch technicians and scientists at NASA, even some agricultural scientists and advisors in the former Soviet Union collective farming administration.

Secondly, there will be those dedicated to the organization itself. Examples are many of the administrators in the education system, many professors of education, many teachers union officials, much of the NASA headquarters staff, etc.

The Iron Law states that in every case the second group will gain and keep control of the organization. It will write the rules, and control promotions within the organization.’

Related On This Site: Perhaps you can make judgments in the humanities, and they don’t need to be political:  Roger Scruton In The American Spectator Via A & L Daily: Farewell To Judgment

What are the ethical obligations of an anthropologist/author/journalist? From Savage Minds: More On The Lawsuit Against Jared DiamondFrom The Chronicle Of Higher Education: Jared Diamond’s Lawsuit…and: Jared Diamond: “Vengeance Is Ours” In The New Yorker

More of the spirit of theory slipping into politics…another sign of the times?:  The Economist on Moral Thinking: David Sloan Wilson’s Research

If It Ends In ‘Studies…’Wars Of Ideas Within The West-No One Will Find You Here

From Quillette- ‘Postmodern Creationism In Academia: Why Evergreen Matters

‘One of the most urgent challenges, today, is that of correcting the double standard in education that discriminates against Native American students, in effect, maintaining a lower standard for Native American students. While it would be truly exceptional and aberrant to find the science curriculum of a typical high school or university contaminated by creationist versions of human origin, the same cannot be said today for schools on Indian reservations and programs in American Indian Studies, Indigenous Studies, and Multicultural Education.’

The Noble Savage,’ by definition, is a figure shrouded in sentiment. The idealized native bi-pedals through a diorama of Romanticized Nature, living off the land, performing his rituals while in possession of a profound and ancient wisdom.  Perhaps, at least, we should study him, copying his mysterious ways, living alongside him in a journey of discovery.

I’d say there’s definitely a well of modern primitivism within Western thought:  The search for shared spiritual and/or ideological goals, a primitive freedom of one’s own along with moral absolution (lessening the guilt and shame).  For many in the West, ‘going native’ has all the appeal of an escape hatch.

Actual natives, too, can remain something less than individuals for many ideologues and true-believers.  Being asked to join a separate and not yet (E)qual identity group, fighting in fierce competition over scarce political resources in the bosom of empathy, might not be all it’s cracked up to be.

That Columbus, what a bad guy!  Am I right?

Perhaps neither is simply becoming another of God’s children carted-off to an Indian School.

For some Westerners, understanding involves using the tools of (S)cience and the expansion of knowledge within Western taxonomy.  Mathematics, observation, developed problem-solving techniques, the historical record, evolutionary theory and the Western fields of archaeology and anthropology all play a part.

For others in the American West, especially, I’m guessing it’s also about practicality:  Genuinely living in closer quarters with tribes and having to the negotiate different languages, conceptions of ownership, scarce resources and whatever challenges and shared traditions have arisen over the years.

Maybe it’s as simple as going to the casino Friday Night to play bingo and blowing $100 on drinks and tickets for the Blue Oyster Cult, if that’s your thing.

Laws and free-markets matter, too.

Various and assorted links:

Painting lush Romantic visual tapestries and synthesizing Irish music can create something of global appeal…and that’s something, right?:

Hmmm…..

Maybe we should just stop with the museums, at least for a few years.  Maybe I’m wrong.

Not really science-Running After Antelope from This American Life.  The latest theory/fad meets some guy with probably too much time on his hands.

Please just stop, NPR-At Bug-Eating Festival, Kids Crunch Down On The Food Of The Future! Those kids probably belong to everyone, and so do the bugs.  So does the Future!

Related On This Site:  Repost-Roger Sandall At The American Interest: ‘Tribal Realism’

Romantic primitivism in Australia: ….Roger Sandall At The New Criterion Via The A & L Daily: ‘Aboriginal Sin’

Did Jared Diamond get attacked for not being romantic enough…or just for potential hubris?:  Was he acting as a journalist in Papua New-Guinea?:  From The Chronicle Of Higher Education: Jared Diamond’s Lawsuit

At Bloggingheads Steven Pinker Discusses War And Thomas HobbesFrom Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘

A Quillette Review Of Mark Lilla And A Default Liberal Political Idealism Common To the Academy

Oliver Traldi at Quillete reviews Mark Lilla- ‘The Once And Future Liberal: After Identity Politics

‘Lilla’s own explanation of his liberalism, given by the book’s structure, is that politics is liberal by definition.

and:

‘Lilla clearly thinks he is making a pragmatic case, but he does not engage with any empirical political science; no numbers of any kind—polls, turnout, what have you—appear in the book.’

Despite the narrowness of understanding and lack of empirical rigor on display (liberal political idealism is the lingua franca of many a humanities department), I don’t mind Lilla’s plea for more national unity and moderate party politics in American life.

Do I really think Democrat donor parties claiming national greatness, neo-liberal economics and an evening of Beatles songs at the Kennedy Center are enough to placate the activists and radicals?

No.

Do I think the old conservative guard and National Review cruises are going to unite the populist, angry and economically left-behind members of the Right, including some actual race-mongers and dangerous ideologues?

No, probably not.

I actually forgive a lot of arts and humanities folks a lack of empirical rigor as long as the pronouncements don’t come too grandiose and self-righteous (I happen to think the great books and Western Civ 101 still hold a vital place in our Republic, despite the recent bad stewardship…I could even tolerate a return to William James and John Dewey).

My immediate take after hearing Lilla discuss the book with current editor of the New Yorker David Remnick was pretty basic: What hand-wringing! These guys deserve to have to re-think their own positions and assumptions.

I’m glad they don’t have much political power over my life:

A quote from Ken Minogue I still find compelling:

-Minogue, Kenneth.  Politics.  Oxford:  Oxford University Press, 1995. (Pg 111).

On the many dangers of political idealism, and using political theory as the limits of your field of vision:

‘We may sum this up by saying that the more the style of what used to be called politics becomes theorized, the more political problems come to be reintrepreted as managerial.  Working out the least oppressive laws under which different and sometimes conflicting groups may live peaceably together is being replaced by manipulation and management of the attitudes different groups take towards each other, with the hope that this will ultimately bring harmony.  In other words, in the new form of society, human beings are becoming the matter which is to be shaped according to the latest moral ideas.’

If you leave your speech up to these folks…:

iStock_000001236034XSmall