For those especially drawn to observe, and be alone amongst a crowd, seeking moments of beauty, grace, and transcendence. Where have you put your hopes?
What kind of relationship might you be in with such abstractions as that of human nature (your own deep impulses, passing thoughts, and possible motivations, as well as those of the people around you)?
What kind of relationship might you be in with such abstractions as nature and reality (the world your senses perceive, those laws and patterns likely enduring thought, the old knowledge become practice and the new knowledge on the edge of understanding, the truths which seem to little give nor receive, forgive nor remember)?
‘Earlier this summer marked the 50th anniversary of C. P. Snow’s famous “Two Cultures” essay, in which he lamented the great cultural divide that separates two great areas of human intellectual activity, “science” and “the arts.” Snow argued that practitioners in both areas should build bridges, to further the progress of human knowledge and to benefit society.’
My two cents: This blog tends to worry about modern ‘one culture’ visions, too.
On the one hand, you’ve got your ‘scientific socialism;’ the clear dead-end, totalizing Marxist theories of history and various neo-Marxist movements having since colonized many faculty-lounges, HR departments, and media pulpits across America.
Deep, bad ideas tend to live on once plugged into many deep, human desires and dreams. The radical pose will be with us for a while.
Of course, it’s rather sad to witness the sheepish, suburban apologetics of identity amongst the chattering classes; the moment of surprise and fear when a previously insulated writer (leaning upon traditions) realizes today just might be their day in the barrel.
Sooner or later you’re going to have to stand up for your principles.
You’ve also got many modern ‘-Ist’ movements, which, whatever truth and knowledge claims they may contain (some quite important ones, I think), are often quick to conflate the means of science with the ends of politics. ‘Join us,’ they say, and become a part of the modern world. The mission of ‘Education’ is easily mistaken for knowledge, learning with wisdom, collective group action with individual achievement.
There is a kind of a high middlebrow drift towards….I’m not sure where, exactly.
Alas, if you’re still with me, here are some links:
‘Mirrors and pools of water work pretty much the same way. Light interacts with electrons on the surface. Under the laws of quantum mechanics, each photon interacts with ALL of the electrons on the surface, and the net result is the sum of all possible pathways. If the surface is perfectly smooth, then most of the pathways cancel each other out, except for the one where the angle of incidence equals the angle of reflection. ‘
Click through for the illustrations to help explain Feynman’s theory, which fascinated me when I first came across it; much as I understand of it.
Have you ever seen sunlight reflecting off a body of water from a few thousand feet up in a plane? A rainbow in a puddle with some oil in it? A laser reflecting off a smooth surface like a mirror?
As Richard Rorty sees it, no standard objective for truth exists but for the interpretation of a few philosophers interpreting whatever of philosophy they’ve read. It’s all just an author’s “stuff.” Here’s an excerpt discussing the debate between him and Hilary Putnam:
Addition: Western mind shifted to “science?”…well as for poetry T.S. Eliot and Wallace Stevens had some fairly profound religious influences.
‘Communes being communal, they are invariably seen as uniquely virtuous, fair and compassionate forms of association. Yet they rarely turn out that way. Discipline and authority are always a problem.’
What do rich folks and the children of many rich folks happen to believe these days? Does it happen to be more vaguely Communal? Many are definitely (S)elf-Oriented, or have bathed in the waters of such thinking.
How might this bear on the consent of the governed, and those difficult things which must be carried to maintain the Republic?
What are you carrying, Dear Reader?
Gore Vidal from a while ago did a thing called a ‘book review’: ‘Rich Kids’. Words can become delightful daggers.
The fact that I seldom actually finish reading anything that he writes probably has to do with my own perhaps irrational conviction that Dr. Coles’s heart is so entirely in all the right places (mouth, boots, upon the sleeve) that nothing he has to say will ever surprise me despite the fact that he has traveled far and reasonably wide because “One hopes; one hopes against hope that somehow it will make a little difference; only a little, but still some, if people mostly unknown to almost all of us get better known to more of us.”
Liberalism, and many rationalists, New Atheists, and other bright types often overlook some basics about human nature; just why Churches undergo schisms, why (S)cience might not be enough, and the many darknesses of the human heart. The rationalists/irrationalists have many causal relationships.
Perhaps the postmodern ground has been cleared, and the appeal to property, free-markets, collective duties and personal liberation won’t exactly cut it against points further Left. The call to adventure, and purpose, is partly what drives violent ideologues, anti-humanists and the same old Communists. The existential void and the abyss are deep.
Activists, the most impassioned and zealous, are definitely seeking to remake the world, and other people, through politics and law.
And if they’re wrong about a particular policy or law?
When knowledge claims are insufficient, and disagreement reasonable, the failure to maintain open dialogue is a failure which many liberals I know will be loathe to acknowledge, offloading onto the same old targets: Anyone conserving anything.
Feynman (wikipedia) wonders what makes science science. He manages to argue quite well why he doesn’t think psychology meets a certain standard.
At least, he says the following:
I think the educational and psychological studies I mentioned are examples of what I would like to call cargo cult science. In the South Seas there is a cargo cult of people. During the war they saw airplanes land with lots of good materials, and they want the same thing to happen now. So they’ve arranged to imitate things like runways, to put fires along the sides of the runways, to make a wooden hut for a man to sit in, with two wooden pieces on his head like headphones and bars of bamboo sticking out like antennas–he’s the controller–and they wait for the airplanes to land. They’re doing everything right. The form is perfect. It looks exactly the way it looked before. But it doesn’t work. No airplanes land. So I call these things cargo cult science, because they follow all theapparent precepts and forms of scientific investigation, but they’re missing something essential, because the planes don’t land.’
A potentially interesting thought: Let’s all take a moment to recall Jeffrey Dahmer, shall we?
What if through the social sciences and American institutional innovation (IQ tests for the military, academic placement testing), there dripped-down a battery of tests given to all American schoolchildren. After an hour or two taken out of a child’s day, a thick envelope would arrive at home a few weeks later; to be examined or unexamined by the parents and/or child:
While possessing above-average intellience, JEFFREY scored high for violent imagery and/or ideation. JEFFREYmight display a predilection to become fixated on objects, animals and/or other living things in his attempts to understand and navigate the world. Providing positive and rewarding outlets for JEFFREY will likely enhance learning opportunities and the chance to develop fruitful interpersonal relationships.
Oh, there are a few more out there…
As posted, someone’s going to be running our institutions and making rules out of a presumed universal and common sense set of knowledge claims:
There’s a popular narrative that drug companies have stolen the soul of psychiatry. That they’ve reduced everything to chemical imbalances. The people who talk about this usually go on to argue that the true causes of mental illness are capitalism and racism. Have doctors forgotten that the real solution isn’t a pill, but structural change that challenges the systems of exploitation and domination that create suffering in the first place?
No. Nobody has forgotten that. Because the third thing you notice at the American Psychiatric Association meeting is that everyone is very, very woke.
Of course, her heart was in the ‘right’ place (actively left of the lateral line, pounding furiously for social justice), but her misrepresentation of facts likely caused real harm to people who found less opportunity as a result of that reporting.
‘In the wake of an exhaustive three-part series by Reason’s Jim Epstein, New York Times’ Public Editor Margaret Sullivan has acknowledged that the paper’s May expose of the nail salon industry “went too far” in its claims. Given that the Times’ account prompted New York Gov. Cuomo to establish a task force to investigate the industry, this is no small admission of overreach.’
It’s interesting to see activists, reporters, and government officials advancing their own interests separately under the common banner of shared ideology, looking to shape laws affecting all citizens.
If you have doubts about a rather tepid Bos-Wash, establishment liberal worldview, (which I would argue has serious structural flaws), keep an eye on the activist base, where the demands keep coming and a populist majoritarianism is often the most to be hoped for in placating activists and would-be radicals.
***Jim Epstein’s part I, II, and III on the questionable journalism found at the New York Times on nail salons in NYC. A pretty thorough fisking.
‘In this sense, Nazis and Austria’s Christian fascists were right to see the Vienna Circle as an enemy. In Edmonds’s words, the Circle was “contemptuous of superstitious thinking,” including myths about race and religion. The group included Christians and Jews, but its members’ real creed was what they called “the scientific conception of the world.”
Possibly contained within the piece: The Vienna Circle has some overlap with the New Atheists?
Our author speculates who would go Nazi in a room full of people at a dinner party. Continuing on a recent theme around here and in society more broadly:
‘Kind, good, happy, gentlemanly, secure people never go Nazi. They may be the gentle philosopher whose name is in the Blue Book, or Bill from City College to whom democracy gave a chance to design airplanes–you’ll never make Nazis out of them. But the frustrated and humiliated intellectual, the rich and scared speculator, the spoiled son, the labor tyrant, the fellow who has achieved success by smelling out the wind of success–they would all go Nazi in a crisis.’
Her powers of analysis could be useful…and I still refer to her piece from time to time.
‘Albert Speer (1905–1981) was born in Mannheim, Germany, the son and grandson of architects. Pushed by his father to study architecture, he studied first in Karlsruhe, then Munich, but he only became serious after he transferred to Berlin. There he applied to study with Hans Poelzig, the brilliant expressionist architect of Weimar Germany, who rejected Speer as an inferior draftsman. Disappointed, he turned to the man who was Poelzig’s polar opposite, Heinrich Tessenow, a reform-minded architect with a love of simple, clear volumes and neoclassical clarity—the ultimate basis of Nazi architecture. Speer, who all his life knew how to ingratiate himself, sufficiently impressed Tessenow to become his teaching assistant.’
From the looks of it, there’s some serious neo-classicism going on; deep Greco-Roman influence. The thing likely would have been built if it weren’t for WWII:
So, what about neo-classicism mixed with ‘technocratic utopianism,’ or the rather suspicious desire to centrally plan, control, and organize everyone’s lives on the way the Glorious Future?:
Robert Hughes saw echoes of this technocratic modern utopianism in Albany, New York. It really may not be that far from Mussolini to the bland bureaucratic corporatism found elsewhere in the West:
‘…classicism with a pastry-cutter,’
And as for the fascists having:
‘…a jackboot in either camp, one in the myth of ancient Rome, one in the vision of a technocratic future.‘
Dinesh D’Souza is a Christian, and while debating New Atheist and Compatibilist Daniel Dennett at Tufts University, he brings up Nietzsche’s argument that God is dead in favor of his position…not sure if that’s a winner.
Interesting debate. Argument starts at 5:30:
Terry Eagleton debates Roger Scruton below. Scruton was no doubt heavily influenced by German idealism.
Are we really that thick into the postmodern weeds? What should students in the humanities be reading?:
https://www.youtube.com/watch?v=qOdMBDOj4ec There’s a bit of an intellectual turf war going on in the Western world. I suppose it’s been going on for a while. Here are some public skirmishes I’ve been able to track:
-Steven Pinker, Harvard experimental psychologist and cognitive scientist wrote a piece in the New Republic, entitled: ‘Science Is Not Your Enemy‘
-Now Daniel Dennett, philosopher, cognitive scientist, one of the New Atheists and Boston-based secularis responded to Wieseltier:
‘Pomposity can be amusing, but pomposity sitting like an oversized hat on top of fear is hilarious. Wieseltier is afraid that the humanities are being overrun by thinkers from outside, who dare to tackle their precious problems—or “problematics” to use the, um, technical term favored by many in the humanities. He is right to be afraid. It is true that there is a crowd of often overconfident scientists impatiently addressing the big questions with scant appreciation of the subtleties unearthed by philosophers and others in the humanities, but the way to deal constructively with this awkward influx is to join forces and educate them, not declare them out of bounds.’
Lately, when I can manage an hour or two of unbothered attention, I’ve been having a dialogue with a rather deep 20th-century Englishman. This gentleman sees the divorce of technique from practical knowledge, and the over-reliance on technique, as one of the deepest epistemological mistakes of modern man:
‘…modern rationalism is what commonplace minds made out of the inspiration of men of discrimination and genius.’
Oakeshott, Michael. Rationalism In Politics And Other Essays. Indianapolis: Liberty Fund, 1991. Print. Pg 6.
You can’t just toss direct experience, long history, developed traditions and deep practice into a pot, can you? Were you just going to bring your pot to a rolling boil, skim the top, bottle it up and sell it as the ‘Last Cookbook You’ll Ever Need’?
Who is Oakeshott’s Rationalist? Perhaps nearly all of us:
‘At bottom, he stands (he always stands) for independence of mind on all occasions, for thought free from obligation to any authority save the authority of ‘reason.’ His circumstances in the modern world have made him contentious: He is the enemy of authority, of prejudice, of the merely traditional, customary or habitual. His mental attitude is at once sceptical and optimistic: sceptical, because there is no opinion, no habit, no belief, nothing so firmly rooted or so widely held that he hesitates to question it and judge it by what he calls his ‘reason:’ optimistic because the rationalist never doubts the power of his ‘reason’ (when properly applied) to determine the worth of a thing, the truth of an opinion or the propiety of an action. Moreover, he is fortified by a belief in a ‘reason’ common to all mankind…’
‘He is not devoid of humility; he can imagine a problem which would remain impervious to the onslaught of his own reason. But what he can not imagine is politics which do not consist of solving problems, or a political problem of which there is no ‘rational’ solution at all.’
We Americans are Rationalists, to some extent, with our founding documents kept under glass:
“When in the course of human events it becomes necessary for one people to dissolve the bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation…”
‘Long before the Revolution, then, the disposition of mind of the American colonists, the prevailing intellectual character and habit of politics, were rationalistic. And this is clearly reflected in the constitutional documents and history of the individual colonies. And when these colonies came ‘to dissolve the political bands which have connected them with another,’ and to declare their independence, the only fresh inspiration that this habit of politics received from the outside was one which confirmed its native character in every particular. For the inspiration of Jefferson and the other founders of American independence was the ideology which Locke had distilled from the English political tradition.’
I have trouble imagining Oakeshott having much sympathy with our founders’ direct experience and developing practice alongside and against King George III and the Redcoats; the slow-rolling revolution these men found themselves within.
What should ‘common men’ have done with relatively limited experience and practice of their own, but such a long and mixed inheritance to draw upon?
Hasn’t our American solution (posing admitted cultural threats to established English traditions) helped ameliorate the effects of long-stratified classes, resentments, and bitternesses which have allowed a much deeper Marxism (ideology par excellence) to flourish in the U.K?
Has the American influence made them worse?
Perhaps if long history and deep practice have helped organically produce Monarchy, Aristocracy, landed gentry and unlanded serfs; a country where an accent can immediately rank order one’s class and status, then America’s rationalist common man has gotten some things right?
Food for thought.
Is that the sight of tweed moving amongst the trees upon the horizon?
I must say Oakeshott offers refreshing critique of thinkers from Descartes to Bacon and Marx to Hayek, and I imagine he can easily be applied to Rawls, Nozick and any other very bright, systemizing thinkers of the 20th century.
Often times, brilliance and genius in the mathematical sciences can help reformulate and solve some of the deeper problems of the Natural World, but such thinking doesn’t necessarily travel well beyond these spheres.
‘There are more things in Heaven and Earth, Horatio, Than are dreamt of in your Philosophy’
Thinking of politics as just a ‘science,’ can obviously be a problem, for example. Thinking all the reasons for deep disagreement between people (religion, belief, habit, custom) are going to be solved with the latest theory or a new politico-managment style is full of obvious problems.
Rationalism, on this view, decays frequently into ideology, as well, and there’s no shortage of ideological doctrines nor ideologues and narrow, doctrinal sorts this past century.
On that note, please let me know what I’ve gotten wrong, or missing thus far.
***Dear Reader, I beseech you to recall that I’m full-time employed elsewhere and this blog is a labor of love; a means to keep learning. Please send $1,000,000+ checks discreetly in the mail.
Art, money, marketing and fame. It’s worth thinking about Western culture and the travels of the individual artist through romanticism, modernism and post-modernism and to wherever it is that artist is headed now. As for Hirst, it was probably inevitable that someone who couldn’t draw all that well, and didn’t have many of the basics down, would rocket in and out of the spotlight, capturing the moment.
‘Damien Hirst’s output between 2005 and 2008 – the period of his greatest success – has subsequently resold at an average of thirty per cent less than its original purchase price. Moreover, a third of the almost 1700 Hirst pieces that have gone to auction since 2009 have failed to sell at all. Most recently, in November, his gloss-and-butterfly collage Sanctimony failed to reach its lowest pre-sale estimate at a Sotheby’s auction’
“Our only rule was very simple: no idea or image that might lend itself to a rational explanation of any kind would be accepted. We had to open all doors to the irrational and keep only those images that surprised us, without trying to explain why.“
I suspect Spanish culture helped along the way by placing a lot of emphasis on the arts as it does, tilting the culture in that direction. It’s produced El Greco, Velazquez, Goya, and Picasso among others. Spanish genius tends to flourish in the visual arts.
Here’s a quote from Goya. that first modern, I keep putting up:
“Fantasy abandoned by reason produces impossible monsters: united with her, she is the mother of the arts and the origin of their marvels.”
Here’s Dali having become something of a caricature of himself:
Christopher Rufo’s also in Seattle, pushing back against the Left-radicals taking over the public square. Oh yes, they would do violence against you. Oh no, you will not believe the lunatic ideas and people running Seattle, condoning the violence.
‘These developments owe much to the recent prominence of French postmodernist thought. Many young feminists, whatever their concrete affiliations with this or that French thinker, have been influenced by the extremely French idea that the intellectual does politics by speaking seditiously, and that this is a significant type of political action. Many have also derived from the writings of Michel Foucault (rightly or wrongly) the fatalistic idea that we are prisoners of an all-enveloping structure of power, and that real-life reform movements usually end up serving power in new and insidious ways. Such feminists therefore find comfort in the idea that the subversive use of words is still available to feminist intellectuals. Deprived of the hope of larger or more lasting changes, we can still perform our resistance by the reworking of verbal categories, and thus, at the margins, of the selves who are constituted by them.’
The Weinsteins discuss how reasonable people committed to progressive social and political causes, both biologists, got driven out of a public university dedicated to similar progressive social and political causes.
A longer, thoughtful, detailed piece.
One notes it’s not progressive nor even ‘mainstream’ publications offering a platform for the Weinsteins to speak-out at the moment, partially due to what I consider the Brockman effect (sugar caves):
Wouldn’t a ‘canoe meeting’ qualify as ‘cultural appropriation?’:
‘And then came the canoe. First, senior administrators were called by name, invited to walk down to the stage, and to step into a large and imaginary canoe. Then, everyone in the room was invited to come aboard, en masse. Finally, everyone walked in a line, as if in a canoe, out of the building together, on a fantastical voyage toward campus equity. An Indian drum beat and the recorded sound of crashing surf were in the background.’
Who needs the arts, science, social science when you’ve got righteous certainty, ideology, and grievance on your side?
Francis Fukuyama and his influential essay are mentioned, as well as Immanuel Kant, Marx, and Isaiah Berlin.
‘Who, then, are ideologists? They are people needy of purpose in life, not in a mundane sense (earning enough to eat or to pay the mortgage, for example) but in the sense of transcendence of the personal, of reassurance that there is something more to existence than existence itself. The desire for transcendence does not occur to many people struggling for a livelihood. Avoiding material failure gives quite sufficient meaning to their lives. By contrast, ideologists have few fears about finding their daily bread. Their difficulty with life is less concrete. Their security gives them the leisure, their education the need, and no doubt their temperament the inclination, to find something above and beyond the flux of daily life.’
Related On This Site: Perhaps after Kant’s transcendental idealism, Chomsky really does believe that morality, like Chomsky’s innatist theory of language, is universal and furthermore hard-wired into the brain. This could possibly lead to a political philosophy of either universalism or nihilism (a central postmodern problem), or at least his retreat into anarchism or anarcho-syndicalism away from such idealism. There’s little to no room for the individual in such a vision. Perhaps Chomsky has never seen life, liberty and property and the individual except from such a vantage point: Via Youtube: (1 of 3) Kant, Chomsky and the Problem of Knowledge…
My summary of Smith’s take: ‘I still read Andrew Sullivan and his thoughtful, potentially evil views, but when the mob comes to town, I’ll pretty much cave to the mob (The ‘-Ism’quisition). Although the NY Times is increasingly displaying the ideogical capture of the radical Left, as have many institutions, I really do need the paycheck.’
‘The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms. That’s why this issue wasn’t called, say, “special issue”, but a “project”. It’s as much activism as journalism.’
A link on this site in support of Sullivan’s Oakeshottian political philosophy:
‘Olympianism is the characteristic belief system of today’s secularist, and it has itself many of the features of a religion. For one thing, the fusion of political conviction and moral superiority into a single package resembles the way in which religions (outside liberal states) constitute comprehensive ways of life supplying all that is necessary (in the eyes of believers) for salvation. Again, the religions with which we are familiar are monotheistic and refer everything to a single center. In traditional religions, this is usually God; with Olympianism, it is society, understood ultimately as including the whole of humanity. And Olympianism, like many religions, is keen to proselytize. Its characteristic mode of missionary activity is journalism and the media.’
‘Progress, Communism, and Olympianism: these are three versions of the grand Western project. The first rumbles along in the background of our thought, the second is obviously a complete failure, but Olympianism is not only alive but a positively vibrant force in the way we think now. Above all, it determines the Western moral posture towards the rest of the world. It affirms democracy as an ideal, but carefully manipulates attitudes in a nervous attempt to control opinions hostile to Olympianism, such as beliefs in capital or corporal punishment, racial, and otherforms of prejudice, national self-assertion—and indeed, religion‘
My rather cynical take on California, for which I harbor deep fondness: Many folks on the political Left tend to imagine that most deep knowledge and truth questions have been, or will soon be, settled in favor of their ideals (Equality, Peace, Diversity). They often make what I see as category errors when it comes to (R)eason and (S)cience.
If the big questions are settled, then, all that’s Left is to build the collective, human-rights based institutions which will guide (H)umanity to its (E)nds.
Ignore those radicals over there, they’re simply reacting against Enlightenment year-zero fascism:
To someone with such a point of view in California: Religious and social conservatives become a bothersome, backwards minority, while the honor and duty required to maintain a military are seen as antiquated, often ‘male’ and agressive (Colonial). The prudence required to maintain a balanced budget, and many basic rules, are increasingly seen through the ideological, tribal lens of identitarian politics (shut up, Karen).
Freedom comes with responsibility, but ‘liberation’ comes with many violent radicals, crazies, and true-believers.
How many actual individuals are leaving California because of the increasing social disorder in the cities, high costs of living and one-party politics?
‘I’m writing in response to your “Goodbye, Blue America” post, with its large “Leaving California” graphic. I left California four years ago. (It happens that I live in a different blue state now, and I want to leave this one, too.) There are so many reasons I left, but the urban unrest was a big part of it.’
Many people from other States (and countries)–>California
Many people from California–>Other Western States (Arizona/Nevada/Colorado/Oregon/Washington/Idaho) and back to their home States.
‘Noyce was like a great many bright young men and women from Dissenting Protestant families in the Middle West after the Second World War. They had been raised as Baptists, Methodists, Congregationalists, Presbyterians, United Brethren, whatever. They had been led through the Church door and prodded toward religion, but it had never come alive for them. Sundays made their skulls feel like dried-out husks. So they slowly walked away from the church and silently, without so much as a growl of rebellion, congratulated themselves on their independence of mind and headed into another way of life. Only decades later, in most cases, would they discover how, absentmindedly, inexplicably, they had brought the old ways along for the journey nonetheless. It was as if . . . through some extraordinary mistake . . . they had been sewn into the linings of their coats!
According to these activists and politicians, humanity is beset on all sides by catastrophes that could kill off civilization, and maybe even our species. Are they right?
Absolutely not, answers the longtime environmental activist Michael Shellenberger in an engaging new book, Apocalypse Never: Why Environmental Alarmism Hurts Us All. “Much of what people are being told about the environment, including the climate, is wrong, and we desperately need to get it right,” he writes. “I decided to write Apocalypse Never after getting fed up with the exaggeration, alarmism, and extremism that are the enemy of positive, humanistic, and rational environmentalism.”
As posted, via a reader:
I’d like to remind folks that Peace Pavilion West, an Eco-Romantic Human Collective Going Back To Nature and Forward Towards Progress, is still accepting applications.
-Would you like to live in your OWN ecopodment as part of a living, working Community?
-Does 1,200 calories of guaranteed bug-paste and 8 glasses of fresh spring water a day sound good to you?
-Close your eyes: The day’s field labor is done. Honest sweat and natural musk mix with memory. Your mind, body and soul begin to rise towards the Cosmos, as each Community member joins hands, chanting Earthsong at dusk:
At Peace Pavilion West, Christians are invited to join us in our large, canvas bag. Ablute yourselves with the waters of Gaia.
At Peace Plaza East, Skype yoga connects bodies in time & space. Postmodern emotional Selves fuse with technological achievement. Poetry & Science, East & West, Individual & Collective…all unite within One Grand Historical Narrative Of Liberation.
“Only when humans are again permitted to build authentic urbanism — those cities, towns, and villages that nurture us by their comforts and delights — will we cease the despoiling of Nature by escaping to sprawl.”
My major reason for critiquing high liberalism: Although modern, secular institutions aren’t churches and don’t make faith-based knowledge claims to truth and knowledge, these institutions (faculties, bureaucracies, administrations) aren’t necessarily safe in the hands of even the most wise and good. Rationalists, practioners of science and scientism, as well liberal idealists cultivating radicals aren’t always what they’re cracked up to be.
Postmodernism has profoundly anti-scientific, anti-free thinking elements within itself, and using radical ideologues as drivers of change subjects high liberals to the demands of radicals, merely later on.
Change is a constant, from within and without. Idealism can blind one to the tragic depths of human nature, and problems of action in the world, just as the casual abandonment of deeply conservative truths can lead to unexpected dangers.