Your Face-Data Has Been Processed For Future Reference And A Link To Richard Serra

Via Marginal Revolution: ‘Neural Network Learns To Identify Criminals By Their Faces

Of course, if they find the guy who mugged you, that would be great (or before he mugs you, even better, right?), but if there’s an error, or mismanagement of the system, that would be pretty awful.

San Francisco visualized crime data mapped as elevation from a few years back.

I’m guessing we’ll see more case law dealing with this as time goes on.

Computational Criminology And Predictive Policing.

Computational criminology seeks to address criminological problems through the use of applied mathematics, computer science and criminology. Methods include algorithms, data mining, data structures and software development.’

Limited Resources + Potentially Imminent Risk/Harm + Repeat Offenders/Learned Skills + Violence + Lots Of Room For Error = Too Much Practical Upside To Not Adopt Additional Means Of Fighting Crime.

Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

I suppose predictive analytics, big data, and machine learning are really only as good as the people using them.

What was that guy’s name…Nazi/Commie test-tube baby, megalomaniacal psychopathic genius…

One doesn’t merely send a squad car over to nab Max Zorin:

————
From The Spectator:

Sculptures as ships and drawings as sculptures from Richard Serra @GagosianLondon https://t.co/ylo4edP5yi pic.twitter.com/SqA88c7Rrn

— Spectator Culture (@CultureHouse) November 25, 2016

As posted:

Serra is a quite accomplished modern artist and sculptor often working in the ‘land-art,’ category, or site-specific pieces interacting with the viewer and the natural surroundings. Check out Hyperallergic’s visit to ‘Shift,’ a series of concrete forms he left in an Ontario field.

Here he is discussing a piece of his at 21 West Gagosian, or a densely-packed, carefully measured series of metal forms in a room.  What does the viewer experience in this space?:

Interview with Serra here.

Is modernism ‘the culture’ now?:

A Few Thoughts On Heather MacDonald At The City Journal-‘San Francisco’s Homelessness Crisis’

Audio discussion here.

Full piece here.

MacDonald draws her own conclusions from some salient facts:

‘The stories that the homeless tell about their lives reveal that something far more complex than a housing shortage is at work. The tales veer from one confused and improbable situation to the next, against a backdrop of drug use, petty crime, and chaotic child-rearing.’

Here is the best I’m able to explain the logic behind West Coast homeless policies:  ‘They‘ don’t want to build enough houses/provide enough jobs/help our fellow human beings, but if ‘we’ rise up against the oppressor, in personal liberation (sexual, spiritual, political) and collective moral concern (empathy, healing, community), ‘we’ can solve the homelessness/mental illness/drug addiction problems within x years.

The ‘capitalist system’ and ‘corporations’ are generally morally suspect, but even as ‘we’ individuals explore the frontiers of our emotions and (S)elves, modeling our lives collectively on some of their successes (neo-liberalism), ‘we’ can build the ideal society and a better global world.  Let’s make ‘our’ dreams practical with real work and labor, modeling and deploying the successes of the sciences beyond medicine and psychiatry; implementing all available knowledge into political and social institutions with taxpayer money.

Many people on the West (Left) Coast have come from somewhere else, sometimes as black sheep, sometimes as familial and social refugees, sometimes for a job, a career, etc. I see these shared ideals are doing a fair amount of of work to bind people together.

How much direct religious/traditional rebellion is involved, and how much religious overlap from religious doctrine to human rights doctrine there is I take on a case-by-case basis:  Protesting and activism tend to act as unifying virtues in themselves.

I’ve experienced a lot of freedom, genuine tolerance, and intellectual opportunity here, but also many naive and shallow assumptions about Nature, Human Nature, and political organization.

Reality knocks.

[I’ve removed an older post, as that’s enough opinion to last]

A Few Crime Links, Easy To Post

Hey, I can’t complain.  My car got broken into a few years back (they took some valuables and made off with some empty luggage in the trunk).  A guy got shot not that far away, too, a year after that.  A single shot on a Sunday afternoon (a bit shocking, really), which was rumored to be part of a low-level drug-deal gone bad in a nearby neighborhood complex.  All in all, a pretty safe neighborhood, especially since then.

Via David Thompson-Chicago Murder Stats in one place.

Where not to go in San Francisco?

Say what you will about racial history in the U.S, and all the thorny problems that come with it.  Criminals, victims of crime, police officers and private citizens carry on.

Heather MacDonald: ‘The War On Cops’. C-Span interview with MacDonald on the book here.  She also points out that Compstat isn’t really going anywhere: ‘Prosecution Gets Smart:

Computational Criminology And Predictive Policing.

‘Computational criminology seeks to address criminological problems through the use of applied mathematics, computer science and criminology. Methods include algorithms, data mining, data structures and software development.’

Limited Resources + Potentially Imminent Risk/Harm + Repeat Offenders/Learned Skills + Violence + Lots Of Room For Error = Too Much Practical Upside To Not Adopt Additional Means Of Fighting Crime.

Via Marginal Revolution: ‘Neural Network Learns To Identify Criminals By Their Faces

Mildly To Marginally Related: American city-politics can be…pretty rough:

Why do people move to cities?  Well, there are a lot of reasons.

Walter Russell Mead has a series built upon the argument that the ‘blue’ progressive social model (building the Great Society) is defunct because America will have to adjust to new economic and global realities. In the [then] current post, he focuse[d] on the part of the model that creates and directs government agencies to try and alleviate inner-city poverty and its problems.

Making normative the more anarchic, transgressive and illegal, as some radical activist thought becomes mainstream

Repost-Hipster Romanticism? From The Atlantic Photo: ‘Adventures Of A Serial Trespasser’A Little More On 5pointz, Activism, And The Meaning Being Sought By Some

Milton Friedman Via Youtube: ‘Responsibility To The Poor’

From HyperAllergic Via The New Criterion: ‘At the Internet Archive, Saving Data While Spurning the Cloud’

Full piece here.

Brewster Kahle is building an Internet Archive which aims to offer universal access:

‘…a Library of Congress for the 21st century built through private philanthropy and sweat equity…’

…How libraries endure was on Kahle’s mind when I visited the Archive in San Francisco’s Richmond District earlier this year. “What happens to libraries is that they’re burned,” he said. “They are generally burned by governments. The Library of Congress, for instance, has already been burned once, by the Brits. So if that’s what happens, well, design for it, make copies.”

You can’t step in the same river twice, and much of our stored knowledge can be gone in the blink of an eye.

Cloud computing seems poised to shake things up, but backup plans are welcome, and Kahle seems motivated to think about where technology and library science are meeting.  He discusses his scanning centers and bookmobiles which are getting books cheaply into the hands of people who may never have held them before:

Via Youtube: Eric Hoffer-‘The Passionate State Of Mind’

Continuing on a theme on this blog.

Hoffer was a man deeply suspicious of top-down organization and intellectuals running things, yet he is a man deeply curious and taken with ideas:  He strikes this blog as something of an anti-intellectual’s intellectual.  He worked as a longshoreman for much of his life in San Francisco and was not formally educated, but read many of the great books.  In the video he discusses how he thought he was observing a change from an interest in business to an interest in ideas in American culture and society in the 1960’s, among other things.

From a Thomas Sowell piece, the Legacy Of Eric Hoffer:

‘Hoffer said: “The less justified a man is in claiming excellence for his own self, the more ready he is to claim all excellence for his nation, his religion, his race or his holy cause.”

People who are fulfilled in their own lives and careers are not the ones attracted to mass movements: “A man is likely to mind his own business when it is worth minding,” Hoffer said. “When it is not, he takes his mind off his own meaningless affairs by minding other people’s business.”

What Hoffer was describing was the political busybody, the zealot for a cause — the “true believer,” who filled the ranks of ideological movements that created the totalitarian tyrannies of the 20th century.’

Related On This Site:  Francis Fukuyama has started a center for Public Administration at Stanford…it’d be interesting to imagine a conversation between Hoffer and Fukuyama: Francis Fukuyama At The American Interest: ‘Mexico And The Drug Wars’…Has Fukuyama turned away from Hegel and toward Darwin? Adam Kirsch Reviews Francis Fukuyama’s New Book At The City Journal: ‘The Dawn Of Politics’

Are we still having the same debate…is it manifest destiny?: A Few Thoughts On Robert Bork’s “Slouching Towards Gomorrah”Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

On Americanization: China is growing a middle class, Brazil, too.  People want more freedom, more options after they industrialize: Sachs and Niall Ferguson duke it out: CNN-Fareed Zakaria Via Youtube: ‘Jeff Sachs and Niall Ferguson’

The classical liberal tradition…looking for classical liberals in the postmodern wilderness: Isaiah Berlin’s negative liberty: A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”… From George Monbiot: ‘How Freedom Became Tyranny’…Looking to supplant religion as moral source for the laws: From The Reason Archives: ‘Discussing Disgust’ Julian Sanchez Interviews Martha Nussbaum.New liberty away from Hobbes?: From Public Reason: A Discussion Of Gerald Gaus’s Book ‘The Order of Public Reason: A Theory of Freedom And Morality In A Diverse And Bounded World’…Richard Rorty tried to tie postmodernism and trendy leftist solidarity to liberalism, but wasn’t exactly classically liberal:  Repost: Another Take On J.S. Mill From “Liberal England”

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Repost-Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

Full piece here.

The City Journal is taking on some of the consequences of California’s progressive politics, and how San Francisco policies can create rewards and little to no punishment for the string of homeless kids who travel from city to city up and down the West coast.  Living in Seattle, I can testify to this behavior (McDonald characterizes it as a new hippie trail and a logical consequence of its morally suspect origins, though I suspect that there are other reasons, including manifest destiny).

Attempts to impose law and order are met with strong rebuke:

‘The homelessness industry instantly mobilized against the Civil Sidewalks law. Its first tactic was to assimilate the gutter punks into the “homelessness” paradigm, so that they could be slotted into the industry’s road-tested narrative about the casualties of a heartless free-market economy. “Homelessness, at its core, is an economic issue,” intoned the Coalition on Homelessness, San Francisco’s most powerful homelessness advocacy group, in a report criticizing the proposed law.’

But this is San Francisco.  There’s a huge pool of sentiment (and often votes) for anything even mildly anti-business, anti-establishment, and sometimes full-on anarchic (this would help explain the WTO protests here in Seattle).

But point taken: someone’s moral concern becomes a cause for action (often with other people’s money, and righteously), which can become a non-profit (run with other people’s money, sometimes well, sometimes terribly) which can become part of a political force seeking its own self-interest (which then seeks more of other people’s money through politics and taxation)…and eventually…becomes willfully ignorant and dismissive of the burden it places upon the businesses, residents and citizens of its client host.

Of course, McDonald has been focusing on crime, and the harm done by crime against idealists seeking to round up criminal actors and the worst parts of our nature under a certain progressive ideology and politics:

“I don’t hang out in the Tenderloin because I don’t feel like smoking crack,” Cory says primly. Such scruples suggest a keen sense of self-preservation, notes Kent Uyehara. “These kids couldn’t handle the Tenderloin,” he says. “The local drug dealers won’t tolerate hippie punks interrupting their operations; they’d get beaten up or shot.”

At least most of them usually aren’t violent, or as violent as the actual people who murder, rob and steal. McDonald focuses on the effect on civil society, which is likely her strongest argument:

‘It is also about the most basic rules of civilized society, which hold that public spaces should be shared by the public, not monopolized by the disorderly few.’

Addition:  John Stossel has more here:

Related On This Site:  This is the city that brought a near ban on toys in happy meals…From Strange Maps: ‘Crime Topography Of San Francisco’Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’

California’s anti-immigration, anti-union Democrat: Full video and background on Mickey Kaus here.

More broadly:  An anarchist who ended up conservative:  Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

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Heather MacDonald At The City Journal: ‘The Sidewalks Of San Francisco’

Full piece here.

The City Journal is taking on some of the consequences of California’s progressive politics, and how San Francisco policies can create rewards and little to no punishment for the string of homeless kids who travel from city to city up and down the West coast.  Living in Seattle, I can testify to this behavior (McDonald characterizes it as a new hippie trail and a logical consequence of its morally suspect origins, though I suspect that there are other reasons, including manifest destiny).

Attempts to impose law and order are met with strong rebuke:

‘The homelessness industry instantly mobilized against the Civil Sidewalks law. Its first tactic was to assimilate the gutter punks into the “homelessness” paradigm, so that they could be slotted into the industry’s road-tested narrative about the casualties of a heartless free-market economy. “Homelessness, at its core, is an economic issue,” intoned the Coalition on Homelessness, San Francisco’s most powerful homelessness advocacy group, in a report criticizing the proposed law.’

But this is San Francisco.  There’s a huge pool of sentiment (and often votes) for anything even mildly anti-business, anti-establishment, and sometimes full-on anarchic (this would help explain the WTO protests here in Seattle).

But point taken: someone’s moral concern becomes a cause for action (often with other people’s money, and righteously), which can become a non-profit (run with other people’s money, sometimes well, sometimes terribly) which can become part of a political force seeking its own self-interest (which then seeks more of other people’s money through politics and taxation)…and eventually…becomes willfully ignorant and dismissive of the burden it places upon the businesses, residents and citizens of its client host.

Of course, McDonald has been focusing on crime, and the harm done by crime against idealists seeking to round up criminal actors and the worst parts of our nature under a certain progressive ideology and politics:

“I don’t hang out in the Tenderloin because I don’t feel like smoking crack,” Cory says primly. Such scruples suggest a keen sense of self-preservation, notes Kent Uyehara. “These kids couldn’t handle the Tenderloin,” he says. “The local drug dealers won’t tolerate hippie punks interrupting their operations; they’d get beaten up or shot.”

At least most of them usually aren’t violent, or as violent as the actual people who murder, rob and steal. McDonald focuses on the effect on civil society, which is likely her strongest argument:

‘It is also about the most basic rules of civilized society, which hold that public spaces should be shared by the public, not monopolized by the disorderly few.’

Related On This Site:  This is the city that brought a near ban on toys in happy meals…From Strange Maps: ‘Crime Topography Of San Francisco’Heather MacDonald At The City Journal: ‘Radical Graffiti Chic’

California’s anti-immigration, anti-union Democrat: Full video and background on Mickey Kaus here.

More broadly:  An anarchist who ended up conservative:  Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

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