For a philosophical friend, with similar doubts:
“Space, it follows from the Kantian analysis is empirically real; that is to say, it is real ‘with respect to everything which can be given to us as an external object’. It is also transcendentally ideal; which means, in Kantian nomenclature, that ‘ with respect to things…considered in themselves ‘ space is not real. Time, too, in which all perceptions are situated, is empirically real, that is to say it is real ‘with respect to all objects which could ever be given to our senses; and it is transcendentally ideal. ‘Once we abstract from the subjective conditions of perception it is noting at all and cannot be attributed to the things is themselves.”
S. Korner ‘Kant’ Pg 39 Pelican Books 1955.
So, why follow Kant out to such a limb…on his mission to put metaphysics on a more sure footing (when even greater minds can’t put the epistemology of mathematics on such a sure footing, though mathematics is an a priori and synthetic form of reasoning ((by Kant’s analysis)) and Kant’s metaphysics doesn’t even reach that standard)?
I am stuck with the contradiction of saying that objects are really there, and exist as I perceive them by my senses and by my reasoning…. but then also saying that I can not ever know them as they really are, and may never be able to know them.
Why should these be the limits by which I pursue knowledge?
Also On This Site: A Few Responses To Kant’s Transcendental Idealism…Link To An Ayn Rand Paper: The Objectivist Attack On Kant…A Few Thoughts On Isaiah Berlin’s “Two Concepts Of Liberty”