Jonathan Haidt (moral/social psychologist) and Jordan Peterson (clinical psychologist) discuss how they view what’s going on within our universities:
I’d like to think that there’s a reasonable conservative position which is agnostic, and respects the depths and dangers of religious experience, faith claims to knowledge, and the profound impact Christianity has had upon our legal and social institutions.
In essence, this blog believes such moral reasoning can provide a profoundly wise framework for understanding one’s own nature. It can also help understand the problems which arise from our interactions with each other, with positions of authority, and with the world. These depths can orient one towards what’s worth conserving (just as can a good humanities or social sciences education), despite being at odds with many other things of value. Discovering what is true is a continuing job (and blessing) belonging to each of us, especially since the Enlightenment, but this apparently comes with the dangers of ideology, bad ideas, radical resentment, and totalitarian dead-ends still with us.
This agnostic position can, I believe, with some accuracy, view the depths and dangers of fundamentalist Leftism; how swiftly it can take over institutions, and how it appeals to many of the same old human nature problems with often pseudo-religious claims to knowledge. Marxism, after all, is designed to take people up towards a promised endpoint to human history, and incite individuals into action towards ideals (revolutionary praxis-radical liberation) happy to trammel over the Sciences, the Social Sciences, the Humanities, and much truth besides.
See Also On This Site: The comments section of Theodore Dalrymple In The City Journal: Atheism’s Problems…Repost-Theodore Dalrymple: ‘What The New Atheists Don’t See’
From New York Magazine: If God Is Dead, Who Gets His House?
A Brief Defense Of Agnosticism
Did the ground shift some time ago? Bryan Magee’s Talking Philosophy On YouTube
Roger Scruton At The WSJ: ‘Memo To Hawking: There’s Still Room For God’
Related On This Site: From Darwinian Conservatism: ‘The Evolution of Mind and Mathematics: Dehaene Versus Plantinga and Nagel’…
Steven Pinker somewhat focused on the idea of freedom from violence, which tends to be libertarian. Yet, he’s also skeptical of the more liberal human rights and also religious natural rights. What about a World Leviathan?: At Bloggingheads Steven Pinker Discusses War And Thomas Hobbes…From Reason.TV Via YouTube: ‘Steven Pinker on The Decline of Violence & “The Better Angels of Our Nature”‘…Simon Blackburn Reviews Steven Pinker’s “The Blank Slate: The Modern Denial Of Human Nature” Via the University Of Cambridge Philosophy Department
Evolutionary psychology and moral thinking: Franz De Waal At The NY Times 10/17/10: ‘Morals Without God?’…
On The Manner Of Addressing Clouds
Gloomy grammarians in golden gowns,
Meekly you keep the mortal rendezvous,
Eliciting the still sustaining pomps
Of speech which are like music so profound
They seem an exaltation without sound.
Funest philosophers and ponderers,
Their evocations are the speech of clouds.
So speech of your processionals returns
In the casual evocations of your tread
Across the stale, mysterious seasons. These
Are the music of meet resignation; these
The responsive, still sustaining pomps for you
To magnify, if in that drifting waste
You are to be accompanied by more
Than mute bare splendors of the sun and moon.
What if the Obama administration aimed to take away the leverage propping-up the Revolutionary Guard and the mullahs; clearing the slate of past American financial obligations, thus holding Iran’s leaders much more accountable to their people?
This assumes quite a bit of competence and intent that may not have been present, but if it is a consequence (however intended/unintended), I’d likely support it.
I have been pretty much against the Iran deal, because I’ve been thinking the costs outweigh the benefits: It yields much American/Western leverage against a rotten regime, it puts what I think is a kind of idealistically misplaced faith in ‘international institutions’ (bankrolled by the U.S. taxpayer), and it may keep those controlling Iran (come what may) on the glide-path towards deliverable nukes.
The following responses to the below tweet might give some demographic insight into who protested in 2009, and who might be doing doing so now in Iran:
Some factions have gone all in for Civil Rights solidarity because it likely throws them a line in from the West (often wealthier, educated people in the suburbs around Tehran). There are a lot of poorer Iranians with few job prospects, however, who may be fed up with the same old revolutionary rhetoric.
Protests Within Iran, Donald Trump, And Visions Of Political Order-A Few Links And Thoughts
Why I didn’t support the Iran deal (see here)