“To me, neon really figured in the migration movement on Route 66. The farther you go out West, the more neon you’d see, especially as a presence on motels. You can see towns like Tucumcari, New Mexico, coming from 20 miles away.”
I may harbor skepticism regarding a more anthropological, back-to-Earth Romantic primitivism found in certain quarters (Berkeley, especially), but I certainly appreciate good composition. Click through for more photos and less pre-judgment.
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As posted, what’s more American than an exiled member of the Russian aristocracy intimately making his way into the English language and peering out from a thousand Motor Lodges?
“Nabokov in America” is rewarding on all counts, as biography, as photo album (there are many pictures of people, Western landscapes and motels) and as appreciative criticism. Not least, Roper even avoids the arch style so often adopted by critics faintly trying to emulate their inimitable subject.’
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Well, there’s Donald Judd and Marfa, Texas, which looks interesting:
As previously posted, The Critic Laughs, by Hamilton:
Do you long for the days of unabashed American consumerism? Are you nostalgic for nights lit only by a soft, neon glow on the underbellies of clouds? Return to a time when America broadcast its brash, unironic call to the heavens.
But it can be empty, and lonely, and full of hard work and suffering:
Montana Pastoral
I am no shepherd of a child’s surmises. I have seen fear where the coiled serpent rises,
Thirst where the grasses burn in early May And thistle, mustard and the wild oat stay.
There is dust in this air. I saw in the heat Grasshoppers busy in the threshing wheat.
So to this hour. Through the warm dusk I drove To blizzards sifting on the hissing stove,
And found no images of pastoral will, But fear, thirst, hunger, and this huddled chill.
And because this blog likes to keep things a bit mysterious, I think ‘New Slang’ by the Shins (James Mercer) captures three strands I can identify: Western U.S. cowboy folk (Home On The Range), English (England) folk, and Pacific NW hipsterdom, which is interesting to me, and because in the arts, I like to like a song, and think about what’s going on afterwards:
That hipsterdom part likely connects with a lot of powerful modern and postmodern strands which could be affecting all of our institutions sooner or later, but, you know…it’s also just a song.
In a naturally-induced, mildly Romantic dream-state, I learned Seattle and Tacoma combined comprise the 4th-largest container gateway in North America.
Like a cloud myself, and like a bird below the clouds, I moved through hanging gardens of rain. I landed on a ledge to warm my wings. I shook and cried and became the building, expanding as the sun warmed each stone.
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Partly because of death, love and taxes, partly because some people are forever beating themselves, others, and a confession from the English language, I went looking for the most blue-green grove of late summer I could find.
Somewhere where they just say the sounds of words, and words mean things. Things like deep sorrow and joy, car and ship and tooth. Words full of wisdom and words tied to memory and words seeking each moment as it passes, welcoming truth.
Well…
I’ll take the West African blue note, and this green, green English. Follow the link to YouTube, alas.
As for 80’s pop, and the New-Romantic synth sound, it’s got an older groove:
There is a gold light in certain old paintings That represents a diffusion of sunlight. It is like happiness, when we are happy. It comes from everywhere and from nowhere at once, this light, And the poor soldiers sprawled at the foot of the cross Share in its charity equally with the cross.
Orpheus hesitated beside the black river. With so much to look forward to he looked back. We think he sang then, but the song is lost. At least he had seen once more the beloved back. I say the song went this way: O prolong Now the sorrow if that is all there is to prolong.
The world is very dusty, uncle. Let us work. One day the sickness shall pass from the earth for good. The orchard will bloom; someone will play the guitar. Our work will be seen as strong and clean and good. And all that we suffered through having existed Shall be forgotten as though it had never existed.
Some say ‘Delicatessen’, with its 156 minute run-time, is a slog. Three hours of film cut down from eight, taking place entirely within a midday Parisian deli, can be a bit much. Half-heard conversations. A 13 minute single-shot discussion of death, children and cheese.
Others say no modern work illuminates as many centuries of French history, family tensions and socio-economic struggles as does this modern French classic.
***Auteur theory: New Wave theory holds that the two female protagonists are simply puppets for Clement Barreau’s own failed marriages, disgraced career as a pop-signer, and his desire to ‘burn down the Sorbonne and stand like Napoleon within’.
After Clement Barreau’s infamous 1967 Dakar rally accident, his body was returned to Paris from the colonial deserts.
C’est la vie, mon ami…
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***Easily manipulable images and standardized, formalized text are happening right now. Keep your bullshit detectors finely-tuned.
I find myself drawn to the ‘painterly’ look, which might be against the current trend towards ‘focus.’ These are actual pre-dawn colors and light as caught by the Z6 (some sort of ad backdrop).