Our sacred National Parks and EPA regions, uniting all races, classes, genders, and species in a non-corporate, environmental utopia, are being despoiled by the dirty masses:

Carefully balanced rock towers make a pretty picture, but the proliferation of cairns, fuelled by social media, has negative consequences for the environment. https://t.co/q4BGmJtAHC

— The New Yorker (@NewYorker) May 23, 2020

Does anybody remember Andy Goldsworthy?

Land Art is often about removing the monetary value, commodification and fungibility of a piece of art and making something big enough, weird enough, useless enough; maybe making a beautiful/ugly enough imitation of Nature or man’s design within Nature.

Here’s Wikipedia, keeping it simpler:

‘Land art, earthworks (coined by Robert Smithson), or Earth art is an art movement in which landscape and the work of art are inextricably linked.’

That’s right, you Instagram stone-stacker, it’s all been done before, and now, you’re harming our Romantically Primitive, wild Nature:

‘John Hourston, the head of a small volunteer-run environmental organization called the Blue Planet Society, said. He first noticed the boom when he visited remote beaches in Orkney, Scotland, and found them littered with rock piles. He said, “It struck me as a real shame, because there are very few places where you can still find solitude and seclusion, and here they were absolutely covered by the footprint of man.”

Personally, I’m thinking if I join the right church, and support the right politico-moral thinking, I can become purified:

Aside from passionate crazies, however, there are certainly not people who’ve turned global warming into a gnawing, apocryphal certainty; certain enough to offload their own fears of death into abstract ideals which might live beyond them.

Some poets have done so, even, and there’s certainly not any postmodern mysticism, anti-science rationalism and irrationalism to be found around and about:

A reader sends a link to a SF Gate review of poet Jorie Graham’s ‘Sea Change:‘

‘In “Sea Change,” Graham becomes Prospero, casting spells by spelling out her thoughts to merge with ours, and with the voices of the elements. The result is a mingling of perceptions rather than a broadcasting of opinions. Instead of analysis, the poems encourage emotional involvement with the drastic changes overwhelming us, overwhelm- ing the planet.’

—
For those who didn’t ask!:

Moving along, a reader links to W.S. Merwin’s ‘Tergvinder’s Stone,’ where you get some weird metaphysical notions of space/non-space, subjectivity/objectivity going on.

Abstract Modernism? Mid-Century Modernism? Relentlessly rhythmic, ambitious and (P)rophetic pieces looking to reshape not Nature, but how readers should think about Nature?

(addition: Plymouth Rock? Uh-oh…what is the poem being asked to do? What about the reader?):

‘One time my friend Tergvinder brought a large round boulder into his living room. He rolled it up the steps with the help of some two-by-fours, and when he got it out into the middle of the room, where some people have coffee tables (though he had never had one there himself) he left it. He said that was where it belonged.

It is really a plain-looking stone. Not as large as Plymouth Rock by a great deal, but then it does not have all the claims of a big shaky promotion campaign to support. That was one of the things Tergvinder said about it. He made no claims at all for it, he said. It was other people who called it Tergvinder’s Stone. All he said was that according to him it belonged there.’

As this blog sees things, the modernist project is not explicitly ideological, but it is extremely ambitious: Make it new. Start from the ground up, or go back to the foundations and take a really good look, and have the individual genius start building his own, new foundations (alone or in contact with others, such as the Bloomsbury Group).

It takes really talented individuals to pull this off; often individuals with previous exposure to tradition; young practitioners with enough talent and perseverance, as well as enough of a pedagogy to inherit and rebel against should they choose.

As this blog has noted, it’s not hard to witness a string of causation between high modernist aims and a lot of the modern and postmodern aimlessness we see all around us. There sure are a lot of poseurs and would-be artists bobbing in the postmodern stew, left to sort out the entire world and their relation to it alone, or upon a stage (as alone and not alone as one can be).

They write these f**king art blurbs before they have any art! What the f**k is this lady doing?:

From the comments on this piece:

‘The most useful definition of modernist fiction I’ve encountered comes from Brian McHale’s Postmodernist Fiction. He says modernist fiction tends to “foreground epistemological questions” such as “How can I interpret the world I’m part of? What is there to be known? Who knows it? What are the limits of that knowledge?” In contrast, postmodernist fiction tends to “foreground ontological questions” such as “What is a world? What kinds of worlds are there and how are they constituted? What happens when…boundaries between worlds are violated?’

The above can invite all manner of despair and isolation, and perhaps a deeper cynicism we see in this generation’s rather pervasive desire for fame and recognition.