The Stiffs At NPR, Stanley Crouch, Khruangbin & A Musical Mashup Interlude-‘The Good Old Days When Musicians Looked Like Your Science Teacher’

As posted, here’s the organ intro to Boston’s ‘Foreplay-Long Time’ played at tempo, then slowed down.

I’m still a little mesmerized.

You’re never really that far away from the old hymns done up in new clothes.

Even if it’s the more adult-themed popcraft of ABBA:

We’ve got more poets than prizes these days. We’ve got way too much poetry in universities and institutions, and way too much foundation money, which is supposedly supporting good poetry, getting taken over by ideologues.

You don’t have to sink into the postmodern morass to make something meaningful.

Perhaps a lot depends on which kind of stiffs you want in charge.

Big-band and jazz, which were once popular art-forms, are now often curated like a patient etherised upon a table.

R.I.P Stanley Crouch (I’m glad they gave him a platform, but I don’t think we want to leave our music curation to the stiffs at NPR):

From the comments: ‘‘The Good Old Days When Musicians Looked Like Your Science Teacher’

There was a time when comedians wore tuxes, didn’t talk endlessly about the cosmic significance of comedy and the (S)elf, and musicians of all kinds entered in through the servant’s quarters.

Pretty stiff stuff.

This is a mashup! Were you fooled?

Were you taken in?

Originally formed within a Houston church, now bringing tight percussion, percussive, memorable bass lines, and world-music, psychadelically-influenced guitar, I can’t quite tell what to make of Khruangbin:

Taking influence from 1960’s Thai funk – their name literally translates to “Engine Fly” in Thai – Khruangbin is steeped in the bass heavy, psychedelic sound of their inspiration, Tarantino soundtracks and surf-rock cool.”

Obligatory hip-hop and black church drumming, radically chic bass and psychadelic, putumayo hippie guitar have the potential to be a self-indulgent mess.

But the groove is incredibly tight and mellow. The time-keeping is excellent. Memorable bass-lines are coming from an entry-level bass guitar. The lead is very nicely-played; textured, with emergent melodic lines sinking back into the narrative.

Most importantly, Khruangbin all seem to be going meaningfully to the same point in time. I don’t hear too much self-indulgence:

Stiff enough for you?

There Are So Many Ways To Do Better-Philosophy & Humanities 101

In light of the rather pathetic and predictable news out of the University Of Chicago’s English Department:

“For the 2020-2021 graduate admissions cycle, the University of Chicago English Department is accepting only applicants interested in working in and with Black Studies,” the program said in a statement on its website.

In light of the rather pathetic and predictable news out of the University of Edinburgh. They’ve renamed Hume Tower (after arch-empiricist David Hume and one of the greats) at the University of Edinburgh.

Some academics stood up to the administration and the decision:

The letter’s signatories include several of the university’s most respected academics, including Professor Sir Tom Devine, Scotland’s pre-eminent historian, Dr Michael Rosie, senior lecturer in sociology, Lindsay Paterson, professor of education policy, and Jonathan Hearn, professor of political and historical sociology.

During my humanities education, I developed an increasing suspicion of the postmodern rejection of tradition, rules, laws, rituals and beliefs, at least with regard to reading, writing and thinking.  In engaging with some dull, and other absolutely mesmerizing, works of the creative imagination, I realized many of my own rituals and beliefs were being challenged. There are many experiences, and views, and ways to understand both myself and the world.

This is a good reason to get a good education!

It also slowly dawned on me that the lack of pedagogy, endless deconstructionist academic discussions, canon-less syllabi and increasing identitarian drift (is this person a professor because he/she’s the best poet/teacher or because he/she’s black/female or some mix of both?) were a problem.

A lot of this aimlessness and rebellion had ramped-up in the 1960’s, but since then, I’ve come to understand there are even deeper problems.

I aim to be open-minded, but not so much as to notice my brains falling out.

More here.

Link sent in by a reader.

Interesting paper presented by Erika Kiss, beginning about minute 32:00 (the whole conference is likely worth your time for more knowledge on Oakeshott).

According to Kiss, Oakeshott’s non-teleological, non-purposive view of education is potentially a response to Friedrich Hayek, Martha Nussbaum, and Allan Bloom, in the sense that all of these thinkers posit some useful purpose or outcome in getting a liberal education.

Friedrich Hayek’s profound epistemological attack on rationalist thought is still a system itself, and attaches learning to market-based processes which eventually drive freedom and new thinking in universities. The two are mutually dependent to some extent.

Martha Nussbaum attaches liberal learning to ends such as making us ‘Aristotelian citizens of the world’, or better citizens in a democracy, which has struck me as incomplete at best.

Allan Bloom is profoundly influenced by Straussian neo-classicism, and wants love, classical learning, honor and duty to perhaps be those reasons why a young man or woman should read the classics. This, instead of crass commercialism, the influences of popular music, deconstructionism and logical positivism.

Via A Reader-Isaiah Berlin’s Lectures On The Roots Of Romanticism.  Romanticism–>Modernism–>Postmodernism–>Wherever We’re Heading Now

Maybe it all started with Beethoven:  Everyone’s a (S)elf.

Isaiah Berlin pretty much blackballed Roger Scruton, so it’s not all roses.

Scruton had some keen insights:

“The works of Shakespeare contain important knowledge. But it is not scientific knowledge, nor could it ever be built into a theory. It is knowledge of the human heart”

“…in the days when the humanities involved knowledge of classical languages and an acquaintance with German scholarship, there was no doubt that they required real mental discipline, even if their point could reasonably be doubted. But once subjects like English were admitted to a central place in the curriculum, the question of their validity became urgent. And then, in the wake of English came the pseudo-humanities—women’s studies, gay studies and the like—which were based on the assumption that, if English is a discipline, so too are they.”

Quite importantly:

“And since there is no cogent justification for women’s studies that does not dwell upon the subject’s ideological purpose, the entire curriculum in the humanities began to be seen in ideological terms.

Terry Eagleton, British Marxist and professor in the humanities, debates Scruton below.

Will Marxism & continental philosophy become further guiding lights for the humanities here in America as we find much more so in Britain?

See Protein Wisdom for a discussion about language and intentionalism, and how it gets deployed.

-Daniel Dennett: ‘Postmodernism And Truth’

The nihilist claims are deeper than you may think, and the Nietzschean, and Will–>Will to Power German influence is also deeper than most people think; offering profound criticisms of the scientific project, liberalism, liberal institutions, and a secular humanism which is the air many folks breathe these days.

Here’s a somewhat similar vein of thought.  From friesian.com:

Although Anglo-American philosophy tended to worship at the feet of science, the drift of academia to the left has led to characteristically totalitarian political attacks on science itself — this despite the leftist program to use “climate science” to impose a Sovietized command economy on energy and the tactic to smear climate skeptics, i.e. “Deniers,” through associaton with Creationism or Neo-Nazi Holocaust denial. None of that has stopped the “post-modern” move…’

Alas, this blog has been writing about such issues for over a decade, and I’ve been thinking about them for more than two decades:  Should You Bother To Get A Liberal Arts Education? Allan Bloom, Camille Paglia and Anthony Kronman

Repost-From Scientific Blogging: ‘The Humanities Are In Crisis-Science Is Not’

Click here for a quite a varied discussion of Allan Bloom’s surprise 1987 bestseller: ‘The Closing Of The American Mind

Repost-From The Harvard Educational Review-A Review Of Martha Nussbaum’s ‘Cultivating Humanity: A Classical Defense of Reform in Liberal Education.’

Civil Right logic, and protest alone, isn’t likely deep enough to prevent against ideological capture: Repost-Classical Liberalism Via Friesian.Com-‘Exchange with Tomaz Castello Branco on John Gray’

How might this relate to the Heglian/post-Marxist project via ‘The End Of History’: Update And Repost- From YouTube: Leo Strauss On The Meno-More On The Fact/Value Distinction?’

Via Youtube-‘Week 2 Leo Strauss-The Three Waves Of Modernity’

Wednesday Poem-Robert Frost

A Late Walk

When I go up through the mowing field,
The headless aftermath,
Smooth-laid like thatch with the heavy dew,
Half closes the garden path.

And when I come to the garden ground,
The whir of sober birds
Up from the tangle of withered weeds
Is sadder than any words

A tree beside the wall stands bare,
But a leaf that lingered brown,
Disturbed, I doubt not, by my thought,
Comes softly rattling down.

I end not far from my going forth
By picking the faded blue
Of the last remaining aster flower
To carry again to you.

Robert Frost

‘Stalking The Billion-Footed Beast’-Repost-A Few Tom Wolfe Links

Published in Harper’s in 1989: ‘Stalking The Billion-Footed Beast‘:

‘One of the specialties of the realistic novel, from Richardson on, was the demonstration of the influence of society on even the most personal aspects of the life of the individual. Lionel Trilling was right when he said, in 1948, that what produced great characters in the nineteenth-century European novel was the portrayal of “class traits modified by personality.” But he went on to argue that the old class structure by now had disintegrated, particularly in the United States, rendering the technique useless. Again, I would say that precisely the opposite is the case. If we substitute for class, in Trilling’s formulation, the broader term status, that technique has never been more essential in portraying the innermost life of the individual. This is above all true when the subject is the modern city. It strikes me as folly to believe that you can portray the individual in the city today without also portraying the city itself.’

I’m just glad he was there for so long:

Website here.

Michael Lewis at Vanity Fair: ‘How Tom Wolfe Became….Tom Wolfe

‘New York City was—and still is—the only place on earth where a writer might set himself up as a professional tour guide and attract the interest of the entire planet. That’s mainly what Wolfe was, at least in the beginning: his job was to observe the sophisticates in their nutty bubble for the pleasure of the rubes in the hinterlands, and then, from time to time, venture out into the hinterlands and explain what is really going on out there to the sophisticates inside the bubble. He moves back and forth like a bridge player, ruffing the city and the country against each other. He occupies a place in between. He dresses exotically and is talented and intellectually powerful, like the sophisticates in the bubble. But he isn’t really one of them. To an extent that shocks the people inside the bubble, when they learn of it, he shares the values of the hinterland. He believes in God, Country, and even, up to a point, Republican Presidents. He even has his doubts about the reach of evolutionary theory.’

From ‘The Pump House Gang: Introduction

‘Hefner showed me through his chambers. The place was kept completely draped and shuttered. The only light, day or night, was electric. It would be impossible to keep track of the days in there. And presently Hefner jumped onto . . . the center of his world, the bed in his bedroom. Aimed at the bed was a TV camera he was very proud of.’

As posted:

Tom Wolfe on Max Weber on one conspicuous use of art in the ‘modern’ world:

‘…aesthetics is going to replace ethics, art is going to replace religion, as the means through which educated people express their spiritual worthiness…

The satire of the liberal intelligentsia is pretty rich, as well as the Southern Gentleman’s WASP ‘rejuvenation.’ You just know Christopher Hitchens had to get-in on that action:

From the Late Show in 1989 with Howard Jacobson:

===============

Was Tom Wolfe seeing things clearly, as they really are?

Certainly the liberal pieties and the conflicted, activist base is still ripe for the picking…for what is preventing the mocking of the Brooklyn hipster and the echoing of ‘This Land Is Your Land’ across the fruited plain?:

Peter Berkowitz review of Tom Wolfe’s Miami novel here.

What are you looking for in a novel: Ideas and the deployment of ideas? A reflection of your life/times/society? Good prose? Characters that pop into your life? Glimpses of the author? Pleasure?

‘The deeper divisions, as Wolfe’s novel compellingly presents them, are between those who believe that happiness consists in one form of pleasure or another — including the aesthetic pleasure of sensitively glimpsing one’s own sensitivities and the sensitivities of others — and those who, like Tom Wolfe and his heroes, believe that happiness consists in the exercise of courage, self-control, and the other qualities of mind and character that constitute human excellence.’

A New Yorker review here.

See Tom Wolfe’s Radical Chic: That Party At Lenny’s for a rich account of the 60′s. I remember reading ‘A Man In Full‘ a while back.

Any thoughts and comments are welcome.

Middle-East Dealing, Mobbing The Arts & A Link On Scientism

Rick Francona at Middle East Perspectives on the Israel/UAE deal:

If Obama and Kerry had not spent so much time and treasure on the ill-advised Iran nuclear deal, the so-called Joint Comprehensive Plan of Action (JCPOA), countries like the UAE and Saudi Arabia would not be so worried about a potential nuclear-armed Iran. (See my article from earlier this month, Saudi Arabia and China nuclear cooperation – is Riyadh seeking nukes?)

Shifting sands…

Related on this site: Slight Update & Repost-Henry Kissinger & George Schulz Via The WSJ: ‘The Iran Deal And Its Consequences’

Roger Kimball at the New Criterion:

This summer, word came that Keith Christiansen, perhaps the single most distinguished curator at the Metropolitan Museum of Art in New York, was beset by the mob. His tort? Commenting via his Instagram account on a drawing of the French archaeologist Alexandre Lenoir. Lenoir devoted himself to saving French monuments from the all-consuming maw of the French Revolution. “How many great works of art have been lost to the desire to rid ourselves of a past of which we don’t approve[?],” Christiansen wrote.

Just looking for contrary thinkers around here, standing against the prevailing winds, where tides of moral sentiment push into bays, inlets and swamps.

Edward Feser discusses the work of Paul Feyerabend, and the view that some people are turning the sciences into a kind of religion.

Feser:

First: science as an institution, and liberalism as its house philosophy, have taken over the role that the Church and its theology played in medieval society.

Second: the case for this takeover rests on the purported superiority of the methods and results of science, but crumbles on close inspection.

Third: when consistently applied, the most powerful expression of the liberal idea—John Stuart Mill’s defense of free speech in On Liberty—tells against rather than in favor of the hegemony of scientism. Let’s consider these themes in turn.

As for me, I’m still sympathetic to the following.

Clive James revisits many quite original, quite accomplished works of Joseph Conrad:

‘They are, in fact, idealists: and idealism is a cast of mind that Conrad questions even more than he questions radicalism. The logical end of radicalism, in his view, is terrorism; but idealism is the mental aberration that allows terrorism to be brought about. Conrad’s originality was to see that a new tyranny could be generated by people who thought that their rebellion against the old tyranny was rational. Thus his writings seem prescient about what was to happen in the Soviet Union. He didn’t predict the Nazi tyranny because he had underestimated the power of the irrational to organise itself into a state. But then, nobody predicted that except its perpetrators; and anyway, mere prediction was not his business. His business was the psychological analysis made possible by an acute historical awareness. Under Western Eyes is valuable not because it came true but because it rang true even at the time, only now we can better hear the deep, sad note.’

Related on this site: Here’s Nietzsche scholar J.P. Stern on Nietzsche’s anti-Christian, anti-secular morality (Kant, utilitarians), anti-democratic, and anti-Greek (except the “heroic” Greek) biases…See the comments Repost-Camille Paglia At Arion: Why Break, Blow, Burn Was Successful
Maybe if you’re defending religion, Nietzsche is a problematic reference: Dinesh D’Souza And Daniel Dennett at Tufts University: Nietzsche’s Prophesy…
Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’

Roger That-Will Video Games Corrupt Your Soul And Do You Already Have An Innate Knowledge Of Such Things? Some Links

Wednesday Photo And A Poem By William Butler Yeats

Fall was in the air today.  Photo here.

Swans

The Wild Swans At Coole

The trees are in their autumn beauty,
The woodland paths are dry,
Under the October twilight the water
Mirrors a still sky;
Upon the brimming water among the stones
Are nine-and-fifty swans.

The nineteenth autumn has come upon me
Since I first made my count;
I saw, before I had well finished,
All suddenly mount
And scatter wheeling in great broken rings
Upon their clamorous wings.

I have looked upon those brilliant creatures,
And now my heart is sore.
All’s changed since I, hearing at twilight,
The first time on this shore,
The bell-beat of their wings above my head,
Trod with a lighter tread.

Unwearied still, lover by lover,
They paddle in the cold
Companionable streams or climb the air;
Their hearts have not grown old;
Passion or conquest, wander where they will,
Attend upon them still.

But now they drift on the still water,
Mysterious, beautiful;
Among what rushes will they build,
By what lake’s edge or pool
Delight men’s eyes when I awake some day
To find they have flown away?

William Butler Yeats

Roger That-Will Video Games Corrupt Your Soul And Do You Already Have An Innate Knowledge Of Such Things? Some Links

Some years ago, Stuart Lawrence, on the late Roger Sandall’s site, imagined Plato and Aristotle having a conversation about Grand Theft Auto.

Lawrence:

‘Used judiciously and with a suitably grim humour I think Plato can be a help. On the one hand he suggests that the issues raised by the relation of Showbiz to the rest of society have changed little over more than two thousand years. On the other, that the myriad effects of high-tech modern illusionism, both social and political, should not be too casually brushed aside.

The ‘is-ness’ of say, Unit Vector scaling (used in game dynamics) need not answer the many questions we might have about reality and the world (how should I behave? why am I here? what is my purpose? where is all this headed? when should I turn GTA off and go to bed?) but hopefully, such knowledge will simply produce people capable of understanding this knowledge and applying it, as well many others just enjoying a game.

Against the modern grain of having such questions asked solely by the religious, countered by the New Atheists and the secular, but also by the increasingly moralistic ‘-Ismologists’ and ‘Wokists’, it’s interesting to cast such a debate in more ancient terms.

Such framing can even provide breathing-room beneath the arguments flung over the table between analytic philosophers and many a postmodern nihilist.

Do Roger Scruton’s argments hold up, disassociating the arts and humanities from simply copying the Sciences, but also keeping the arts and humanities out of the hands of Marxist materialists, New Atheists, ideologues and ‘-Ismologists?’

Full piece here

Scruton:

‘It is true that the theory of the meme does not deny the role of culture, nor does it undermine the nineteenth-century view that culture properly understood is as much an activity of the rational mind as is science. But the concept of the meme belongs with other subversive concepts — Marx’s “ideology,” Freud’s unconscious, Foucault’s “discourse” — in being aimed at discrediting common prejudice. It seeks to expose illusions and to explain away our dreams. But the meme is itself a dream, a piece of ideology, accepted not for its truth but for the illusory power that it confers on the one who conjures with it. It has produced some striking arguments, not least those given by Daniel Dennett in Breaking the Spell, in which he explains away religion as a particularly successful but dangerous meme.

Those concepts according to Scruton, are not science, but rather ‘scientism.’

And he focuses back-in on judgment, or the capacity for judgment attached to ‘I,’ and an ‘I’ which looks towards transcendence:

‘Surely human beings can do better than this — by the pursuit of genuine scientific explanation on the one hand, and by the study of high culture on the other. A culture does not comprise works of art only, nor is it directed solely to aesthetic interests. It is the sphere of intrinsically interesting artifacts, linked by the faculty of judgment to our aspirations and ideals. We appreciate works of art, arguments, works of history and literature, manners, dress, jokes, and forms of behavior. And all these things are shaped through judgment. But what kind of judgment, and to what does that judgment lead.’

Hmmm……

Repost-From The City Journal: Theodore Dalrymple’s ‘Freedom & Art’ & The Revolutionary Spirit Of Bill De Blasio

Theodore Dalrymple at The City Journal compares money, the individual, and the social in Depression-era Soviet and American art:

‘I was struck by the parallels between the furious debates among artists in the early years of the revolution and those that raged during the Depression about the “correct” way to paint and the role of art in society—the assumption being that an indubitably correct answer was there to be found, as if there could not be many mansions in art, as if appreciation of one style automatically precluded admiration for another. The debates were highly ideological: in the Russian case, about what activity truly served the revolution and the proletariat (itself an abstraction, very different from workers’ actual lives); and in the American case, about what activity was truly American.’

To be flippant, as previously posted on this site: A little piece I like to call ‘Stalin’s Fingers’ in Seattle.  Comic and graphic art may be taking up some of the muscularity of socialist realism and public-works solidarity.

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You might have noticed those tiles already look a little drab and dated, even though construction only finished a few years ago.

The above mural is part of the new Capitol Hill light-rail station on Broadway.

More here on the piece (apologies to all comic/graphic artists ahead of time, for not portraying your craft with as much fidelity as it probably deserves).

Our muraliste is a comic/graphic artist tapped to make signs and symbols for all the Community:

Get it?  They’re hands, and they’re…well…you know.

Oh boy…

As for People’s Republic of The Northwest Territories, there’s that Diego Rivera-esque mural in Kane Hall at the University Of Washington…multi-ethnic laborers of the world uniting for the common good.

Moving along, also from The City Journal:  Mayor De Bolshevik:

‘In a wide-ranging and candid interview with New York, Mayor Bill de Blasio casually noted that the “way our legal system is structured to favor private property” provokes his “anger, which is visceral.”

De Blasio likely places certain ideals (‘community,’ equality, and cooled revolutionary spirit) above private property, free enterprise, and individual liberty, even as he’s collecting the wealth from the successes of NYC finance, trade, property taxes, and tourism.

You asked for it, New York:

As posted, from the NY Times on the mayor:

‘Bill de Blasio, then 26, went to Nicaragua to help distribute food and medicine in the middle of a war between left and right. But he returned with something else entirely: a vision of the possibilities of an unfettered leftist government.

and:

‘His activism did not stop. In the cramped Lower Manhattan headquarters of the Nicaragua Solidarity Network of Greater New York, where he volunteered, Mr. de Blasio learned to cause a stir. He and a ragtag team of peace activists, Democrats, Marxists and anarchists attempted to bring attention to a Central American cause that, after the Sandinistas lost power in a 1990 election, was fading from public view. “The Nicaraguan struggle is our struggle,” said a poster designed by the group’

Some, of course, will benefit, but at what cost?

The De Blasio FilesFrom The Observer on that free WiFi for ‘The People‘…From The de Blasio Files: Red, Green and Rosenberg

What Will De Blasio’s New York Look Like?-Some LinksSandinistas At The NY Times: ‘A Mayoral Hopeful Now, de Blasio Was Once a Young Leftist’Two Links On Diane Ravitch & School Reform

Richard Epstein At Defining Ideas: ‘City Planners Run Amok’Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’...The Irish were a mess:  William Stern At The City Journal: ‘How Dagger John Saved New York’s Irish’

A Few Thoughts On Walter Russell Mead At The American Interest: “Why Blue Can’t Save The Inner Cities Part I”

Politicians and politics likely won’t deliver you from human nature, nor fulfill your dreams in the way you want: anarchy probably won’t either: Two Sunday Quotations By Albert Jay Nock in ‘Anarchist’s Progress’

Josh Barro At Business Insider: ‘Dear New Yorkers: Here’s Why Your Rent Is So Ridiculously High’

Bryan Magee Via Youtube: ‘Miles Burnyeat On Plato’

Burnyeat beginning at minute 2:20 of video five:

‘Aristotelianism is actually opposed to that sort of materialism [Heraclitus and atomic doctrine] but Aristotelianism carries the war so far into the enemy camp that it’s actually very hard to reconcile the Aristotelian philosophy with the modern scientific enterprise which says a lot about atoms, the movements of particles…matter and that sort of stuff….

‘…and indeed I think it was no accident that when the modern scientific enterprise got going, it got going by throwing away the Aristotelianism which had so dominated the Middle-Ages.’

But, Platonism is much easier to reconcile with the modern scientific enterprise and that’s why I think, since the Renaissance, really, Platonism has lived on after the death of Aristotelianism because that’s a philosophy you can use, or be influenced by, if you’re seeking to show how scientific and spiritual values can be reconciled…if you want to do justice to the complexities of things where materialism is giving just too simplistic a story.’

From The Stanford Encyclopedia Of Philosophy Entry On Eliminative Materialism…Update And Repost: ‘A Few Thoughts On Allan Bloom–The Nietzsche / Strauss Connection’…

From YouTube: J.P. Stern On Nietzsche…Repost: From the Cambridge Companion To Plato-T.H. Irwin’s “Plato: The intellectual Background’

Repost-How Much Am I Missing? Two Old Response Tweets To The Atlantic And Readers Of Popular Publications Swaying In The Wind Like Fields Of Ripe Corn

Here are two response tweets to The Atlantic’s edition two years ago, and I’m probably not alone in thinking it’s hard to take some people seriously, though it’s probably important to take them as seriously as they take themselves.

This is serious business!

And:

I’m guessing a lot of Atlantic readers have expressed shock at the relative loss of political influence and structural stability they’ve experienced since the election of Trump.  But as I see things, despite Trump’s many faults, accepting the claims of radical activists, critical theorists and postmodern types, is a structural failure of liberal idealism, leading us to become a lot more like Europe.

Below is a previous tweet and a poem from T.S. Eliot.

I’ve long been thinking both the Arts & Sciences could use better stewardship and popular representation. I remain skeptical that many current conceptions of ‘The Self’ and that their immediate liberation are imminent. At least, such ideas seem to have been deeply oversold.

Rather, I see a lot of new rules emergent from the latest moral ideas, many of the same old ideas active in the field of play, and a lot more people ecouraged to join political coalitions under political ideals in order to express very basic human desires.

Many things regarding human nature and human affairs aren’t apt to change that much, I suppose.

Ah, well:

The Boston Evening Transcript

The readers of the Boston Evening Transcript
Sway in the wind like a field of ripe corn.


When evening quickens faintly in the street,
Wakening the appetites of life in some
And to others bringing the Boston Evening Transcript,
I mount the steps and ring the bell, turning
Wearily, as one would turn to nod good-bye to Rochefoucauld,
If the street were time and he at the end of the street,
And I say, “Cousin Harriet, here is the Boston Evening Transcript.”

T.S. Eliot

Any thoughts and comments are welcome.