(This piece has been altered to reflect an accurate reading of Douthat’s piece. Better late than never. Original copies can be provided.)
‘So it isn’t quite sufficient to say that the cult of John F. Kennedy is merely a case where admirable energies and impulses have been misdirected toward an unworthy hero figure. Rather, the biggest problems with the Kennedy era — the way that “missile gap” rhetoric led inexorably to the Bay of Pigs fiasco and then a near-nuclear war, the sleepwalking escalation in Vietnam, and then what my colleague David Brooks rightly calls “the mirage of religiosity” around the modern presidency that Kennedy’s rhetoric and martyrdom helped conjure up — are all characteristic and recurring problems with the attempt to resist, through politics, the trends and tendencies that books like “The Abolition of Man” and “Brave New World” discerned and warned against.’
‘These problems are among the reasons why so many contemporary writers, mostly liberal and libertarian, are inclined to dismiss the very concept of decadence … or at least to say that while we probably wouldn’t want to go the full Mustapha Mond, that kind of danger is still extremely remote, and so long as growth continues, living standards rise, and equality advances, anything that’s lost along the way is probably well worth giving up.’
Another addition: Just read Douthat’s article. He is critiquing something that progress and the creature comforts of a material culture provide and which both Huxley and Lewis warned against: A soporific attitude towards life because much immediate suffering has been vanquished. Our technology and progress can lead to a sleepy drift where we are happy to trade security for freedom because many of us don’t know any better, and don’t want to risk finding out.
JFK was a receptacle for national liberal greatness, and for a lot of Americans’ sense of civic duty, membership to the national identity, and perhaps cause for moral action like joining the Peace Corps. Such calls to ‘national greatness’ politics as in the case of JFK can be intended to take advantage of the sense of purpose such politics bring to individuals’ lives. This can lead to great error and consequences on down the road, especially surrounding the myth of politics. JFK admirers can be a rather deluded bunch when the facts of his Presidency are enumerated (to say nothing of the conspiracists) and a poor receptacle for such hopes and dreams.
There seems to me to be a deeply personal line of reasoning behind much of this argument, which might require an individual to enter into a complex relationship with God through church doctrine, or at least to recognize the dangers of false idols and the celebrification of our culture. We should be skeptical of such mythmaking and what ‘national greatness’ politics can do to our commitments in life. I can respect such an argument, even though I may not agree.
I should say it’s nice to have a contrarian voice around in the face of a popular, secular humanism promising ever more individual freedom, ever more equality, and ever more progress. Those goods will clearly come into conflict with one another. Douthat, as a conservative columnist, seems to be living up the the Buckley-esque mandate of standing athwart history yelling: ‘Stop.’
A few more thoughts, for what it’s worth:
The progressive, activist Left seems perfectly happy to achieve its goals through charismatic, populist leaders engaged in majoritarian politics, often willing to push through ambitious laws impossible for even a competent technocracy to administer. This can easily go beyond science and wise policy-making into rabble-rousing street politics and a naive idealism wedded to the logic of political power.
Douthat, at least, gives me that courtesy of explaining his reasoning without immediately seeking control over my life through his political coalitions.
Of course, as Douthat points out, the decadence criticism would be applicable to the Right as well, and a surging conservative populism: Just repeating the names of Reagan, Churchill, and Calvin Coolidge doesn’t necessarily absolve one of one’s freedoms and responsibilities. Simply appealing to God and/or Ted Cruz comes with all the realities of human nature, policy-making, laws, and grubby politics, too. Skepticism is certainly warranted, and actions always speak louder than words.
On that note:
Free-market libertarian Ira Stoll wrote ‘JFK, Conservative‘
Libertarian Virginia Postrel has a new book entitled ‘The Power Of Glamour: Longing And The Art Of Visual Persuasion.’ The Kennedys and their representation in the popular media and public mind certainly involves a lot of glamour. I like some of what she does:
The NY Times op-ed writer and a practicing Catholic? William Saletan and Ross Douthat At Slate: ‘Liberalism Is Stuck Halfway Between Heaven And Earth’…Douthat’s The Grand New Party…Ross Douthat At First Principles: ‘The Quest for Community in the Age of Obama: Nisbet’s Prescience’
Repost-From The Spiked Review Of Books Via The A & L Daily: ‘Rescuing The Enlightenment From Its Exploiters’… Behavioral economics and libertarian paternalism and below all that some liberal totalitarianism (the personal is political crowd)…Ross Douthat Responds To Paul Krugman At The NY Times: ‘Can We Be Sweden?’
Are these the enemies of the future?: Virginia Postrel At Bloomberg: ‘How The Elites Built America’s Economic Wall’…
Once you take apart the old structure, you have to criticize the meritocracy you’ve helped create: David Brooks At The NY Times: ‘Why Our Elites Stink’